This lecture explores the connection between religious scriptures like the Holy Quran and modern scientific concepts, specifically focusing on the science of the sphere and the throne of Allah. The speaker uses mathematical geometry, such as the transformation of a sphere, to explain spiritual concepts regarding the light of the Prophet and the structure of creation. Additionally, the lecture highlights how various scientific disciplines run parallel to religious teachings and constitutional laws given by God.
Bismillahir Rahmanir Rahim. InshaAllah today we are going to talk about the science of the sphere. Or the throne of Allah in the science of sphere. This science is going to be a new wave of it's going to be the start of new wave of lectures inshaAllah. And I'm going to presume all the lectures that I spoke before in Arabic. Today I'm going to start speaking those one, those lectures in English and going to start explaining all the sciences that we discovered are connected between science and religion.
Let's first put the first step, first stone in this science that we need to be convinced that the religion is a part of the whole science. Religion is a part of a science by saying the science of religion. When we say the science of religion, this is meaning a religion is a part of a whole science which is constructed not just in a book we studies, we study in the libraries or in a universities. It is more than that, it is the science of God.
Which is Allah, Allah described that in the Holy Quran when he said. He said in the Holy Quran that he created everything from the principle of science. The translation always the translation always gives a different meaning. That's why I always say if you want to truly learn about Holy Quran, you need you really need to start learning about the Quran in the Arabic language and then so you can try start to try to refer its true meaning.
Because as we know the Holy Quran, it has many meanings and each meaning depend on the way you're talking about it, in which way, which subject you are bringing this aya to it. So science as a definition, I'm sorry, the religion as a definition is a constitution between servants and God. For example, if you live in a certain country, the country, the government of this country will always make sure that people of that country has a certain thing called the Constitution.
Constitution is defined by certain laws, certain duties that every citizen has to do in the government and the government, the services that she will do, she will be doing back. We can take religion as the same definition. Religion is a science that Allah gave. So we will be starting to know what Allah, the creator is asking us to do and in the back what he will be doing. Knowing all those types of sciences will always going to let us know why we were created.
The main reason of existence, what is the reality of existence? The more we go deeper into science, the more we find those answers. I always say that those two are apart and they're all defined by regulation of the main science that Allah created. InshaAllah in this lecture I will be going deep dive into the throne of Allah. How are we going to see it? How did we see it? Who exactly those eight people that will be holding the throne of Allah?
Because in the Holy Quran Allah, he said, he said in a directly translation, he said, his throne during the judgment day will be carried by eight. And who are those eight? And are we in this universe defined or entangled by science to define what exactly those eight? This is the reflection of Allah through his servants, through the science, through what exactly we are facing. And what exactly we are learning from this universe, from this word?
As we know, and as I'm as we are learning, Allah Azza wa Jall created this foundation over here as an image of the main foundation of the Malakut, the kingdom that we were created originally from. As a definition, we say that the moon and the sun represent something else in the kingdom. This kingdom, the God kingdom. Earth represent something else. Each one of those ones considered to be the science of dot. As I told you before, we call we have something called the science of the dot or the science of the sphere.
It was referred from Ahl al-Bayt. Ahl al-Bayt are of the Prophet, and those family of the prophet, they sent us certain narration and those narration are basically the foundation of our discoveries, what we're making these days, especially connecting all this discovery with mathematics, with physics, with chemistry, with everything that we are learning from. Let me give you an example. For example, through this science, we can say why for example, a woman can she has to wear a scarf.
Can we say there's a rule in mathematics that a woman has to wear a scarf? Yes. From this science, we can see because all sciences they work as a parallel to each other. For example, when the great scientist Einstein, Albert Einstein, when he discovered that E equal mc squared, we discovered that energy equal the matter times the speed of light. So anything is connecting to the between the energy of matter are equal to each other.
Now we can say that everything existed in every part of science equal to the science of religion and has to be founded there. Otherwise, there's no meaning of the creation, or there would be disturbance in the meaning of the creation. Everything has to be meeting all the values and other relation. For example, if we say you have to eat like a zaiba, for example, halal food, a food that does not contain a blood, and we have to eat from certain animals as those animals that Allah Azza wa Jall he permit us to eat.
This means that those, if you take them in physiology or biology, and the science of viruses and the science that your body are able to be your body is able to take all those food as a nutritious and it does not consider as a dangerous, like what's happening these days. Even if we had before previously like a certain flu that affected the chicken or affected the cows, but mainly because of that their food is brought from the different food that Allah Azza wa Jall he did not permit them to eat.
So mainly those viruses are human caused viruses. So we see that this constitution religion, for example, I'm now just making small introduction, just for you to understand the coming because the coming it will be very deep. So you know, in what kind of construction I'm talking about. We need to first understand all the parallel words that we live in. I'm not talking about parallel in dimension, I'm talking parallel in sciences, because every science hold all the answers and each answer defined by different answers from different sciences.
For example, like I just said, eating, for example, halal is equal to the why, for example, we ask why we don't eat the blood because in the definition of the biology and the definition of physics, the definition of chemistry, it will be having bad effect on us. So Allah Azza wa Jall in the regulation of the religion, he said, don't do that because it will harm you. While he permitted, for example, for all animal to eat each other without having the effects that we will have based on our physical biology or physical being.
This is one of the examples. We have many examples, for example, doing good deeds, it will have good energy, for example, helping each other, it will have certain energy that will flow and this energy will provide happiness. Happiness is a science that we study in psychology. So as we see that all the sciences are connecting to each other to help the human being and each one is defined by each other. So if we see, for example, a certain religion that's saying no to something and it has a good value for you, then this religion wouldn't be bad.
In Islam, during the nine years, I've been studying each order that the religion gave us, each order that it will say you will have a benefit. I will always compare it with science and always science proves to be working with this matter as a proof of the reality that all sciences are connecting together, even the science of religion or the science of constitution that Allah Azza Wajjal provided. I will always compare it with science and always science prove to be working with this matter as a proof of the reality that all sciences is connecting together even the science of religion or the science of constitution that Allah Azza Wajjal provided.
Let's go and watch our existence now. Brother asking me to speak slowly. I will start speaking slowly. Just if there is something that you want me to explain more, you can ask me over here at the end of the lecture. Just uh if there is something that uh I you want me to explain more, you can ask me over here at the end of the lecture. Now, let's talk about living and earth. Allah Azza Wajjal in the Holy Quran, he mentioned something very important.
Now we're going to go deeper into the throne of Allah. Now we're going to go deeper into the throne of Allah. I'm not going to be talking classically. So please, I want you to follow with my evidence proofs, and at the very end I will show you certain images, certain videos that from different scientists, they showed us what is it exactly the sphere and how it could be carried with eight sections. So please, I want you to follow with my evidence proofs, and at the very end I will show you certain images, certain videos that from different scientists, they they showed us what is it exactly the sphere and how it could be carried with eight sections.
Let's talk about the connection between this science and the connection between the Quran al-Kareem. For example, in the Holy Quran Allah Azza Wajjal, he started talking about ahilla. For example, in the Holy Quran Allah Azza Wajjal, he start talking about he start talking about ahilla. For example, the new moon always will give you the definition, the regular one. For example, the new moon always will give you the definition, the the regular one.
In a little bit, I will compare this in the inside. For example, you are sitting on earth, you will always be following the moon. Moon always will give you the time sheet that when do you pray, for example, when do you fast, when do you break your fast, when do you do your Hajj? Moon always will give you the time the time sheet that when do you pray, for example, when do you fast, when do you break your fast, when do you do your Hajj?
The beautiful thing about the Islamic calendar is not like the Chinese calendar. Chinese always they follow the moon in a certain way that always will be the same thing like the sun, like the solar system. For example, always they have let's say certain months in the same time that it will always be every single year. With Allah Azza Wajjal system is always moving, moving 10 days. Why it's going to move 10 days? Because Allah he want you to focus on the deity.
Because Allah he want you to focus on the deity. For example, the Shahr Ramadan, he want you to fast Shahr Ramadan during every season, like for example, in the winter, in the summer, and each one it has its own Ajar. For example, the Shahr Ramadan, he want you to fast Shahr Ramadan during every season, like for example, in the winter, in the summer, and each one it has its own Ajar. It does not want you just to always fast from 9:00, let's say to 5.
He sometimes want you to fast from 5:00 in the morning to 9:00 at night because he always want you to expand all this sober, patience, he want you to learn something important. He sometimes want you to fast from 5:00 in the morning to 9:00 at night because he always want you to expand all this uh sober, patience, he want you to he want you to learn something important. He always want you to be connected with the spirit of science because it is like something always has been changing.
He always want you to to be connected with with the the spirit of science because it is like a something always has been changing. Because he's telling you an indirect message behind that. Indirect message, and this message we will know it and we will see it now. For example, Allah Azza Wajjal in Surah al-Baqarah, he started speaking about the new moon. He said, they say it's I'm talking about 189 from Surah al-Baqarah.
He said, they ask you concerning the new moon. Say, there are times appointed for the benefit of man and for the pilgrimage. And it is not righteousness that you should enter the house at their backs. And it is not righteousness that you should enter the house at their backs. Oh, I'm sorry, yes, it actually is connecting together and like. Allah Azza Wa-Jall, he is over here, he is talking in the 189, he's talking about Ahillah.
Ahillah, over here, it is the Hilal, the beginning of the moon and after that. Why am I talking about Ahillah over here? Because it is the first connection between the sun and the moon. How does the sun and the moon connect? They connect through the light, through the photons. And we see this connection because there's a This can the triangular connection between the sun, the moon, and earth. This is there's this triangular connection.
Through this connection, we know there's a relationship between the sun and the moon. The Arrafa, what does it mean Arrafa? The spiritual people study spirituality in the highest level. They said that the sun always represents the light of Messenger of Allah, Sallallahu Alaihi Wasallam. Now the first time certain people could hear, they could listen for the first time to me and this lecture. But this is the reality. Reality is there's a representation between the reality, the existence, and certain reality that God created us for.
For example, the sun is representing something. The moon is representing something. The planets are representing something. If you don't believe me, read Surah Yusuf Alaihi Salam when he said he saw the sun and the moon and the planets as bowing. Yusuf Alaihi Salam over here is showing that they're bowing, and people, for example, even Sunnis or Shias or different people who listen to the Quran, they said, okay, those ones are representation of his family bowing.
So the reality of there's outside and inside, the reality of this bowing is something else. I spoke about Prophet Joseph previously. But now I'll show you that the reality of the sun is that noor, let's say noor of Allah Azza Wa-Jall, of God, that he created certain science to do it, then generating the heat, generating the light. And then we are living under this light, because light always provides for us to see the reality.
And the moon at the same time always takes 14 days to be completed. So the moon takes from the beginning of the month, lunar month, till the 14th, so it will be completely clear, completely full, and then after 14th, it will start closing. Type. Over here, we're talking about a beautiful thing that happens every single month, but we don't really see it. We don't really pay attention to it. And then it will show us this ayah with the connection with what I'm speaking about this system.
It will show us, I'm sorry, show us a different Surah or ayah that is very important that many Muslims till this moment did not connect to it, to connect the real meaning to it. Okay. So, let's see. We begin by opening. You see at the beginning of the month, we start opening. We see the light is hitting the corner of the moon. And then it will start growing, growing, growing fully, and then it will start closing, closing, closing fully.
So, over here, we're talking about two parentheses. If you see the whole month, you take a picture every single day, you see a whole month, two parentheses and then there's a full moon between. This is like it's talking to us about something deeper. We will show you what exactly what I'm talking about. If you go to Surat An-Najm, Surat An-Najm is a very important Surah that has outside and inside. Many scholars till this moment they cannot connect to it, they cannot exactly explain it.
I'll tell you where the problem is in explaining the Surah. They say Wan-Najmi idza hawa, I start by this, I swear by the star when it goes down. Your companion does not err, nor does he go astray. Nor does he speak out of desire. It is not revelation that is revealed. And then he goes to Surah number eight. Summa dana fatadalla, he said, then he drew near, then he bowed. And then so number nine he said, so he was the measure of two bows or closer still.
Over here, many people start asking, he was close to what, you know? You guys, Muslims, they say most scholars they say God does not exist in any place. God does not have time. God does not have a place. Does exist in everywhere at the same time is nowhere. He's not defined by any physical location. He's not defined by any physical emotion. He's not defined by anything we can think of, because anything you think of is limited, limited to your brain.
And if your brain can think about it, then God can be limited to the thoughts. Does not promote him to be God. So many Muslims they when they come to this ayah, they say. They say, you know what, Rasulullah, he was ascended and then when he was ascended with Gabriel, there were certain hujub, like veils. He told Rasulullah, Prophet Muhammad Sallallahu Alaihi Wasallam, he told Jibrail, stop here, I will continue. This is where they were in Sidrat al-Muntaha.
Sidrat al-Muntaha is the highest place any person can reach except Rasulullah. Rasulullah, he was able to go into veils. For they, some of them they say three veils, some of them they say four veils. One of them is the veil of noor, light, the veil of light, the veil of darkness, the veil of so on, so I don't know, four veils. And then he was able to go at that place. That place is they say it is where God is. He was so close to God that he was far away only the measure of two bows.
I'm talking about the definition of how they spoke to you from this ayah. If you don't believe me, take this ayah in Surat An-Najm, 8, 9 nine in Surat An-Najm, Surah 8, Surah 9, and go to your sheikh in the masjid or mosque, any person you know, and then ask him about it. He said, what is it exactly? Then he drew near, near what? And then he bowed, bowed to what? And then so he was the measure of two bows or still closer.
So over here you see Muslims are contradicting themselves. They say first God does not exist in any place, at the same time he exists everywhere. They say, okay, if he's everywhere, then when Rasulullah Muhammad Sallallahu Alaihi Wasallam, he was ascended to heaven, he was closer to what? Over here, we will go inside this dilemma. And then you will see people, you know, it's just like they will say it's like just representation of God.
Okay, if this is representation of God, why everyone is away from that representation? Why representation has to be a creation that nobody sees or nobody knows about? Why this representation presents if it's not something very important? So Allah in this ayah, he is showing us with the connection of the first what I spoke about the lunar, he's actually showing us every single month this representation is in front of us.
This is the connection between the kingdom and the reality over here in this world that we live in. If we don't believe it, we have to see it with our eyes. This is the proof. This is science. This is why Allah made science follow all these steps that I'm speaking about. In connection, let's make the connection now, and then we'll show you the reality. We'll show you what is it exactly? What was it? What was he closer to?
He's close to what? As we see every single month, and because we don't have tafakkur, we don't see every single month, we don't remember the realities, We don't do observations. We think observation is only entitled to the western world, While we should be doing that every single day, not just doing the observation in the only on in time, we need to record this observation every single time just to show, to see the whole picture,
Because sometimes picture cannot be done in one night. Certain pictures need, they need a whole month to be seen. Sometimes they need a whole year. Sometimes they need a hundred years to see. We do see, he was the measure of the two bows or still closer. You know the translation over here, it does not give the right translation. Let's see. In Arabic it said, then he drew near. Then he bowed. Qaws in Arabic has two meanings.
The first meaning is, qaws is the bow. The second meaning, because he now, They did the translation and they based on the translator, how did he understand the ayah? The second meaning of the qaws in Arabic is, you know, the parentheses. Parentheses in Arabic mean qaws. Like for example, if you write a word, you say, if al-qaws, you know, open the parentheses, and then you write, And then close the parenthesis, because he's telling you what's in the parentheses is very important.
What's in the parentheses is very important. Over here, he said, he was very near to certain thing. I will tell you now what is it. And then he was, he like opened the parentheses, he went inside it, and then he closed the parentheses. He was between those two parentheses. You see, this is how important the translation is based on what understanding, understanding of the science of Ahl al-Bayt or understanding any person's science from outside.
So over here, we see that the observation of the moon and the sun will give you the conclusion that Sallallahu Alaihi Wasallam, he represents the Noor of the existence, the sun. The relationship, the moon is reflection of that sun, is the inside of the sun. Why the inside? Is because when we see moon and sun and the moon and the sun crisscrossing between each other, we see them continue each other. We see even the moon has a small distance, has a small radius and the sun is much, much larger, but depending on the distance that Allah Azzawajal created between the sun and the moon and the earth, we see that it will be exactly the same, the close.
So we have the outside that presenting the Noor, which is the sun, which is presented by Sallallahu Alaihi Wasallam, and what presented by the inside of the sun, which is the reflection that given us when we are in darkness, we see the moon, the light. It will show us where to go. Why? Because he is telling you that the moon is the inside of the sun, which is by the definition of the Holy Quran, it is Imam Ali ibn Abi Talib Salamullah Alayh.
It is Imam Ali ibn Abi Talib Salamullah Alayh. Imam Ali, he was the Nafsullah, he was the self by the definition of the Holy Quran. In the Holy Quran, Muslims, all the Muslims, Shia, Sunni, every single aspect, every single sector, every single section, whatever you want to call it, They said when Allah Azzawajal, he revealed the ayah, he said anfusana wa anfusakum. This means ourselves and yourselves. And when he took his self, he was himself and Imam Ali Salamullah Alayh.
So based on the Ayatul Mubahala, we call it Ayatul Mubahala, Based on Ayatul Mubahala, this has happened between Prophet Muhammad and the Christians of Najran, if ever you want to read about it more, you want to know more information. So in Ayatul Mubahala, he said to the Christians of Najran, you see, you know, I give you all the proof that Allah, I am the messenger, I give you all the realities, I give you, I give you everything you want to talk about.
They said, no, we don't want all this. We don't want all, we want to see who God gives the power to. This means we have to sit between each other like face to face, and then we ask God to show us who is in the right path, and the other people will be doomed. So they accepted, they gave themselves an appointment that they're going to meet in this certain area at that time. So Sallallahu Alaihi Wasallam, he got himself with Imam Ali, Hasan and Hussein and Sayyida Zahra, and the Christians of Najran, they were facing him, debating, they want to debate him with all their scholars.
So when they came, Allah Azzawajal, he revealed this ayah, Abnaana wa abnaakum, our sons and your sons. I mean, this means Hasan and Hussein are equal to all the sons of the Ummah. And then he said, anfusana wa anfusakum, us and yours, anfusana means ourselves, our self, and he was with Imam Ali, so Imam Ali is equal to the self of Sallallahu Alaihi Wasallam by the definition of this ayah. And then he said, wa nisaana wa nisaakum, our women and your women, and this woman was defined by Sayyida Zahra Salamullah Alayha.
So we know over here, if he got someone else with him, this means the other person will be the self of the Prophet, which he did not take anyone except Imam Ali Salamullah Alayh. So the moon is showing us this reality, showing us that between the first day and the 14th day, it will be completely reflecting the Noor of Sallallahu Alaihi Wasallam. So what does it mean? This has many meanings. The first meaning is, we know when what to do based on that lunar calendar, the Islamic calendar.
This is the outside meaning. One of the inside meanings means that there is a 14 person that show you the reality, the full moon, the full light of Allah Azzawajal, Which is the 12 Imams, Rasulullah and Sayyida Zahra. Because all those Imams, they were like adding a day. That's why, for example, every single day when we wake up, we have a supplication to do. We have to do Ziyarah for Imams because we have seven days.
Each day, they were named in Arabic because of them. For example, Al-Ithnayn, the meaning means two. Ithnayn means two, meaning Hasan and Hussein. Al-Thulatha means three, there's three Imams. Al-Arba'a, there's four, four Imams. Al-Khamis, there is khums of Imams, which is Imam Hasan and then Imam Hasan al-Askari, and then al-Jum'ah, Jum'ah means the gathering because Allah, in the Holy Quran, He said, 'Inna'. Because Allah, if someone asks you for Salat from the day of Jum'ah, not on the day of Jum'ah, from, this means the day of Jum'ah is a person.
A person, which is Jum'ah, meaning at the end is where Imam Mahdi is going to appear, and he's going to ask his followers to do the Jama'ah and do the Bay'ah. And then after you do Bay'ah to Imam Mahdi, you go around the earth and subhanallah, every aspect has outside and inside meaning, too. So, this is the explanation of the first two phases. Now, let's go deeper in the second phase. Now, you will say, so, this Noor, you mean, when Rasulullah Sallallahu Alaihi Wasallam, he went to a certain place, look like a circle, because it is the representation of the sun.
Yes, but for sure, it's much bigger, it has much higher energy because Allah, he's saying that this light, this sphere of light is the reality of Rasulullah Sallallahu Alaihi Wasallam. Let's say, we define our body by what? We define our body by a regular body, a self, and a ruh. Ruh means spirit. Those three things we define our body with. For example, if our body goes away, we still have the self. Allah, this is when we die, our self will be the same.
It will move from one body to a different body, and this body, the second body will be entangled with the dimension that it will be living in. The third thing is the spirit. Spirit always will be attached to us till the day of judgment because Allah does not make the spirit, which is the energy, suffer because it's created from the holiness, from the light of Allah. So, it is always the self. Imam Ali, when he spoke, they told him, 'Imam, can you explain to us about the self?'
He said, 'Yes, self is constructed from eight things.' Your self is constructed from eight things, all connected to each other, all connected, so to present oneself. For example, if you look at the laser light, laser light is like that. It is like two parallel plates, and there's a lot of things movement going inside, and then it will be presenting one light. This one light is what we call the self. So, for example, when I talk to you, there's too much reaction between all the selves inside me.
All connected together, and then it will be projected as one person, as one definition, as one idea, ideology that you will see now. This is the definition of the self. If we connect this, the same definition of the self, as Imam Ali said, this means there's a higher self, which is presenting the self of what we call Ahmad. Ahmad in the kingdom. Allah, He said, at the beginning of time, If you want to open the Bible, open that.
If you want to open the Quran, it tells it exists. If you open the first page in the Bible, you'll see He got created the light, and from light He created everything, and it said, 'Be, and it is.' And the Holy Quran, Allah did speak about this in the meaning of Fath and Rutq. It is the connection of the Big Bang and then the connection of gathering everything coming back to it again. Big Bang and then coming back to it again.
So, over here, we now, we are in a much deeper state, deeper state of mind. If you go deeper into it, you connect yourself to the kingdom. Let's think about it. Allah first, like our Imam Sadiq, he said, 'There's a narration from Imam Sadiq or Baqir, they're all one light anyway.' He said that when Allah created, He created first thing the light of Rasulullah. Even there's a narration that said, Prophet Muhammad was talking to Jabir ibn Abdullah Al-Ansari,
He said the first thing, That Allah Azzawajal created, oh Jabir, He created the Noor, My Noor, my light, And from my light He created everything. We have a narration that Rasulullah Sallallahu Alaihi Wasallam, he mentioned this thing. So that light, it was not named Muhammad. Muhammad, the name Muhammad is entitled based on the reality, the dimensional reality of our Prophet on the earth. This is a completely different theory in physics.
For example, let's say if my body goes to a different dimension, my body has to take a different shape. Everything will be connected the same way, Will give functionality the same way. But because the laws that govern this, the physical law that govern this dimension, changing, The physics of my atoms will be changing. So Ahmad in the Malakut is Muhammad on earth. Because Allah Azzawajal he mentioned Ahmad, he mentioned the name Ahmad.
He mentioned that he was the first creation, And then Allah Azzawajal he gave Ahmad this representation called Muhammad. So we know what he is, we can connect to, we can speak to, we can see, we can see the value of Akhlaq, morality. We can see what Allah Azzawajal want from us. He cannot say I am God, worship me, and then he disappear. Allah Azzawajal created something that we can really see and touch and live with.
So we know why we we are here. So Allah Azzawajal can connect through us through him, from us, I mean to us from him. So when he said I created Ahmad, Ahmad it was like, we can say, we can imagine it's like a ball of Noor. It was like very, very, very, very intense ball of Noor. The the Riwaya, the narration, I'll continue the narration. He said, Allah Azzawajal, he looked, he looked at this Noor, in the of of Haiba.
I'm not sure what does it mean in English. But this is like a that if you're looking at something very deeply into it. When Allah Azzawajal looked into that, I'm not given physics to Allah. this this look, this looks has signs to it, the way of Allah Azzawajal. He mean because Allah Azzawajal, he's not entitled to any physical meaning. But he when they mention this narration, they want us to know that there's certain things happen to that Noor.
When this some certain things happen to that Noor, this Noor, this ball of sphere started dripping water. And then this water made like a whole ocean under that. It was flipping Noor and then there is a ocean made from that. And then this ball of Noor went inside the the the water. And then everything was created. This is this is explained a meaning in the Quran Karim, he said, "وجعلنا من الماء كل شيء حي" mean we made everything from water came to life.
And then there is a meaning different meaning different aya that said that "وكان عرشه على الماء" And then it was the the throne of your Lord on water. It was the throne on your Lord of water before it went inside. Okay, so the throne of your Lord is is a sphere that live from outside. is a sphere that live from outside and then it went inside. So this that Noor, that Noor of Rasulullah Sallallahu Alaihi Wasallam, which is everything was created from and everything was created from that water.
I know this I know this idea is a little bit hard to understand. But inshallah, I will be speaking more about it in the future. I'll speak more deeper into it. I'll go more deeper into it. I'll be always waiting for all your questions, because I want you to understand it. I want you to go deeper into it. And then I want you to I want you to see uh and to see the reality of sciences, because all the sciences were constructed from this thing, from this uh from this science that I'm speaking about, because this is the main science.
Everything was created from that. The alphabets was created from that. When we say for example, why Allah Azzawajal chose the Arabic alphabet? Because Arabic alphabet is the only alphabet that follow geometry. For example, if we look at the Wow, Wow in Arabic, it look like a spiral. Why? Because Allah Azzawajal, he said, "I created everything from that spiral." Mean, mean, he made his word between the kaf and noon. The kaf, al noon is the, you know, the definition of our universe.
Our universe in Arabic called kaun. Kaun is kaf and then waw, and then noon at the very end. There is a definition of kaun. So when he said, I made everything between the kaf and noon mean, he made everything from the waw, which is explained the water, explained the spiral, explained that there's something called golden ratio. So the golden ratio exist inside the universe, the golden ratio exist inside all universes.
We cannot imagine any creation with no golden ratio, because they don't give a meaning if there's no golden ratio. So this is one of the things that we we we should be talking about when we speak about sacred geometry, when we speak about this type of geometry, when we speak about the geometry of the spheres, when we speak about many, many type of sciences. Anyway, we will continue. So Imam Ali said, when he spoke about the self, he said, the self is divided to eight.
Here, here, I found like a strange connection. You know, there's something something connecting like, you know, something connecting between Allah saying that, your throne of God will be carried by eight. And then over here, the saying, yourself is carried by eight. And when we speak about the self of Rasulullah, when we said like the sphere over there, presenting Rasulullah, the reality of Rasulullah and and the narration and the Quran, that said, "يَا عَلِيُّ أَنْتَ نَفْسِي
يَا عَلِيُّ" You are myself. You are my button. I am the prophet and you are the Wasi. You are the successor. When Rasulullah Sallallahu Alaihi Wasallam speak, he does not speak because he love I'm sorry, he does not speak because he love a person and he start giving him a poems. Rasulullah does not speak a poems because Allah in Holy Quran, what did he say? "وَمَا يَنْطِقُ عَنِ الْهَوَى" He's speaking about Rasulullah.
"وَمَا يَنْطِقُ عَنِ الْهَوَى إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى" Allah, he give him a revelation and then he say it. So all his word does not show the the emotions, you know, does not show because he's he wasn't sitting like with Imam Ali and then because he loved Imam Ali, he said, you know what, Imam Ali, you are myself. He cannot say that because he is a prophet. He is representing God on earth. When he sit down and talk to Imam Ali, this is mean there is science behind that.
When he spoke to Sayyida Zahra, this is mean there is a science behind that. There there's many things that we we have proofs from the Holy Quran, the Hadith, narration, the sciences, even the real science now, we have a proof from it that that this is the reality we we should be knowing and should be live in. So Rasulullah, when he was ascended, actually he was ascended to Ahmed. Meaning that the the his symbol in earth went back to the the big Ahmed, the reality, the nur, real nur.
Allah want us to know his nur. And Allah want us who is inside when he said "قَابَ قَوْسَيْنِ أَوْ أَدْنَى" inside, inside, this is mean like there's a connection between the outside and the inside. The outside and the inside. Over here, many things will come up to you. And you will say, wow, that's that's something very deep, something something I wish we have proof of. Actually, we do have a lot of proofs. First proof is the connection between the sun and the moon.
I just showed I just told you. The sun and the moon decide decide your religion. It's their sun and the moon decide the time of your salah, the sun of the moon decide the time of your siyam. They decide all your religion, they decide all your constitution between you and Allah. Allah is he's telling you that you want to be connected with me, connect with the people who are the people I love. If you want to connect with me, you need to connect with the people who I choose.
Some people say, oh, no, we don't need that. You know, we can just say Allah, you know, he give us directly. We don't need anybody in the middle. Well, Allah, for example, if you want to make someone die, he could make him some, he can make someone die with outstanding Gabriel, I mean Azrael. The the angel of death. He can make him die immediately, right? Why he send you a death angel? Because he's teaching you that there's a system.
He's teaching you that there's a science behind that. He's teaching you that I am God, I have everything put in a certain way that everything follows schedule, everything follow my orders, everything has to be connected from me, from my representation. There's someone from my my Noor that is going to be connected to you. Why? Because he want you to learn, to follow. You know, when we go to Hajj, we we turn around only one house.
We don't just go outside and turn around any house. Because he's telling you, for Hajj you have to follow this, this law. If you want to do pilgrimage, you have to go to that place and then perform this things for you to go be granted Hajj. He is always teaching you about the system that turn about different systems. Same thing like atoms, they turn about the nucleus, same thing like that the us, turning about Hajj, same thing about all the planets, they're turning about around the sun.
Same thing about all the suns can turning about the whole the black hole in the middle of the universe. Same thing about all the universe turning about the big bigger black hole in the middle or whatever it is, turning all in a in a way that will go at the end of showing us the reality of this apple. What is it exactly? Some people they they think apple, you know, when Adam took this apple is just a fruit and God was angry and he kicked us outside.
They haven't actually know things are more deeper than that. They're not childish. Allah is not child to kick us from heaven, you know, the same way. I I please I want you to go back and listen to my lecture that I spoke about Adam and Eve and the reality of apple. He's speaking about the science of torus, he's speaking about yes, he's speaking about about the science of torus, he's speaking about many many sciences that all connected to the sacred geometry.
So, we go back to to the this definition. I will go I will show you a movie. I won't be long, Inshallah. I won't give this lecture longer. But in 1951, a person, a mathematician, he said, you know what? We need to study a certain science that say, how to flip a sphere inside out. He said I want to flip a sphere inside out. You know, like you will say what this science give us, you know? Actually, Subhan Allah, Allah, like the bees, you know, he said in the Holy Quran that he will send certain revelation to the bees.
Bees in the Quran, Allah, in the inside, not just the regular bees, you know, that they flow around you. Actually, it is the bees always mean the scientist. You know, scientists always they go from flower to flower, mean they go from book to book. They take the essence of every book. They gather it all together and then they connect points. Why? Because they're they're showing us that there's a certain sciences that they're not been here before, they want us to know about it, because it does exist, those sciences, they existed.
But Allah did not give a revelation about them before. In 1951, I think the permission from Allah came in for certain scientists that he studied this sphere. Allah he said, I will grant him this science, because a certain time this science we need to use it maybe 60 years later like now, to show that this sphere can be flipped inside out with with with connecting to to the to certain laws. Those laws, for example, if you want if you want to take a sphere, you want to flip it inside out, you want to flip a sphere inside out, you cannot make any holes into it.
No holes inside inside any any circle. At the same time, you want to consider this circle as light. Lights mean like from from light mean like all all the outside, all the outside can go through the inside. Like for example, if you push it down, it can go to the other side, but you cannot make the edges, for example, while you're flipping it from side to side, if those edges they be like connected to each other, then you will lose.
You cannot make them attracted, like too attracted because you will lose. This way, you're not flipping the circle inside out. So those two laws when you when you look at the circle, you stay, it's impossible to flip it inside out, not to make a hole, not to push it or bend it so it can go pass through, because there's they're going to be a bend, like a like a like a like a circle around, and this circle will be contracting two sides together.
So it will be almost impossible to flip it inside out. So scientists they kept thinking about this for hundreds of years, how to flip a certain circles inside out with those two definitions, with those two laws. While the while this scientist I will show you the movie now, while this scientist he was thinking about this this science, he found that you cannot for example, if you bring like a string, you know, like a circle, not a sphere,
It's impossible for a circle to be flipped inside out with those with those rules. It's impossible. They say he said that you only can do it with a sphere to to bring the inside out, but with a circle you cannot. Even though you can just bring a circle and then you turn it. Because it does not it's not governed with the surrounding. Let's say, let's say if you bring a circle now, you cannot turn it this way because you cannot just turn it because there's certain edges you don't see.
You know those laws does not go it will they will do a contradiction with it. If you want to understand it more, there's a movie was made in 1990 about about why you can flip a a sphere inside out, why you cannot flip a circle inside out. And they will explain to you the movie will take like a 30 minute, you will deeply know about it. I will show you a movie now about a sphere, not a circle. But I'm showing you that Allah Azza wa Jal, even he spoke about that.
He spoke about the he spoke about he spoke about the circle in the holy Quran. And if you go into Surah Tawbah in 98, he said, "Bismillahir-Rahmanir-Rahim Wa minal-a'rābi man yattakhidhu mā yunfiqu maghramaw wa yatarabbaṣu bikumu-d-dawā'ira 'alayhim dā'iratu-s-sū'. Wallāhu samī'un 'alīm." And of the dwellers, of the desert, he's talking about the people who munafiqin are those who take what they spend to be a fine, and they wait
they wait calamities to you. On them, the calamities, the evil calamities. Over here even the translation is off. Allah Azza wa Jal, he's speaking about the circle of suu, the circle of evil. Why? Because over here Allah Azza wa Jal, he's saying those people, even if you flip them inside out, those people, they are bent to a circle, and this circle is evil. Why? Because they cannot flip themselves inside out. The munafiq always show you something, and he is inside very bad.
So when someone has the evil circle inside him, he cannot show you the inside out. And that's very important meaning if you go into depth into it, you will really be amazed about why Allah Azza wa Jal, he mentioned in this ayah in 98, the circle of evil. Over here, the translation does not even spoke about the circle at all. But Allah Azza wa Jal, he said, Allah Azza wa Jal, he sent the circle of evil to close because they cannot flip inside themselves inside out.
Nifaq, when you say someone munafiq, hypocrite, you cannot see the hypocrisy outside. It's always only from the inside, and Allah Azza wa Jal, he closed that to keep the the evil inside them because it is it is bad. Allah Azza wa Jal, he want to keep the inside inside. He does not want to take it outside because it will hurt hurt the people. This is from the outside meaning. There's an inside meaning to it, too. Anyway, I don't want to keep talking about the inside and outside for the circle.
I want to keep talking about the sphere. So the sphere, actually they found it. They found the science that it can be flipped. And the most amazing part of it, it cannot be flipped with eight section with seven section, it cannot be flipped out with nine section. It can only be flipped with nine with eight crosses that will look like a cross. And this science is show you that Allah Azza wa Jal, he's speaking about something very deep in the Holy Quran.
He's telling you that the only one who will carry the crown of Allah, the crown of Allah, meaning the nour of Rasoolullah Sallallahu Alaihi Wasallam, that that this is the crown. The crown mean the nour of Rasoolullah, Ahmad. Ahmad is the crown of Allah, is eight the inside of nafs of Rasoolullah, which is Imam Ali, Alayhi Salam. He will be presented in eight dimensions, carrying Rasoolullah Sallallahu Alaihi Wasallam in that in that in that word when he said Allah Azza wa Jal in the Quran, that we will see the throne of Allah
during the judgment day. Now I will show you I'll show you the the movie and and I'll explain it and I will explain it what exactly we mean. So, when I open this movie, we have a brother that he made this movie. It's very important that you see science is connecting connecting all people together. A person, a scientist, that he in 1951, he showed us how to flip a circle inside out. And then they in the 90s a team of geometry center turned
sphere inside out. This is the movie I want you to watch it. Because they will explain why you cannot flip a circle inside out but you can flip a a sphere inside out, and it does exist. So this person, he write a program in C++ language because he want to see the truth about can can really we flip a circle inside out with the same laws that I gave you? He want to see it more. He's he's showing you what exactly the construction of this program is.
To show you it is constructed of the sphere transformation of the sphere and the transformation of transformation of the sphere. How those three laws would be connecting with each others, to show you how the sphere is and how we're going to flip the sphere. The sphere is a space. Now he's defining the sphere. Now he's showing you flat tangent. Guys, this is where the Noor and the tangent come, the man and the woman. That's why we have a connection, the flat of the circle and the tangent
where the creation, the man the male and the female. But over here will showing you Why there's eight connections inside the circle. So, over here he's showing us the depth and a depth about now you imagine this one, the sphere is, the light of of the Prophet Muhammad Sallallahu Alaihi Wasallam, the called Ahmad, and and the flat he's showing you a mergence of transformation. Look nice, okay. Now we will go inside. We'll see how you see now if you push the two sides the up and down.
Look. This is, by the way, made all from from C plus plus language. Now he's showing you an examples, immersion. Steer immersion. If you push it from to the two sides, you see when he push the two sides, there's look, there's can can you can we go back? Well, we go in front. Look. Let's let's stop the the the video over here. Let's stop the video over here. So, by science, by the law of mathematics, you cannot make the circle flip by nine pieces.
You cannot flip it by nine crosses. You see the cross over here is like a parentheses. If you if you want to push those ones down, you have to make it divided by eight only. You cannot make it by seven, you cannot make it by nine, you can only make it by eight. If you can count all the crosses over here are eight crosses. Same way that Allah said, "ويحمل عرش ربك فوقه يومئذ ثمانية", mean not Allah over here, the person responsible for you,
which is Sallallahu Alaihi Wasallam is Ahmad. Over here, it's carried by eight crosses. The same crosses that he showed you in the in the lunar, you know the moon, there's two crosses which is mean if you take all the all the days from day one to day to day 30, you'll see two crosses. Over here is showing you a sphere which is connected to all the dimensions all together. Which is mean. You can through through Ahl al-Bayt,
your religion is defined by that's why they are the they are the definition of the religion, and Imam Ali, which is Imam Ali represent the moon, and represent the sun. You see over here, so we're flipping the inside out. There's this this is the other side, we see the other side. There's eight crosses that are turning from the side to the other side, and they're passing, we're making the the first transformation that we spoke about,
with with the with the rule that we say there's no two sides can be pushed very bad very very tight, so they will be disappearing. So now in this way, we flipped a circle inside out. So, through this science we know that Imam Ali is the button of Sallallahu Alaihi Wasallam, he is the inside, he is the inside language of of the universe, of the science. Now, let's let's see something more, more interesting. Remember before when I told you that what does it mean the name of Sayyida Zahra?
Zahra in in Arabic mean it came from Zahr, Zahr mean the flower. You know when I told you about the flower of life, you know when I told you that Sayyida Zahra is the connection between Wilayah, Wilayah mean, uh, successorship succession ship of and the prophethood. You see when you flip the circle inside out, a a sphere, I mean, a new shape, geometrical shape came to existence, which is which should showed us the the view of a Zahra.
You see the view of the flower. You see we see the flower in front of our eyes. This shape, the connection between Muhammad Sallallahu Alaihi Wasallam and Ali, the Batin Ali, Batin Rasulallah showed us who is the reality of Sayyida Zahra. Salam. So even the name Zahra showing in that geometrical form of the universe. It's forming the geometrical force of the Noor, of the light. All those over here, if you if you remember before when I told you about sacred geometry, can you see the shape of the sacred geometry? All the circles inside? Can you see the faces of the Hoot? Hoot mean the uh the whale?
Can you see those the light of the eyes? You see Masons when they came, they took this eyes, it came from the the real signs. You know, Iblis that Satan, he he he took this eye and he start putting it inside those symbol for the Masons for you to feel it. Because he said this eye is my eye. In reality, no, it's not his eye. This eye mean it does represent a connection between Nabuwah, a connection between Imama. You know, that's why I'm trying to present this science back to claim all the real sciences that people and the Satans they took it over time to scare people about the reality of Allah Azza wajall, reality of Ahl al-Bayt, reality of the the the existence.
So anyway, we see that it's flipping inside out. You see over here those connection, it's not those uh crosses are not bent so closely so can they disappear. They just made them through pass by. He's explaining how this is happening. And then at the at the very end, it's turning inside out. And then over here, in this movie, this at the by the way, this video it does exist on on YouTube. You can go inside. You can see it.
He's showing you over here every single part how it's passing through without uh doing the definition without doing the bend that it will destroy. You see over here, if we keep kept pushing it, it will be destroyed. So he flip it and then he flip it back. He moved the sphere with crosses and then he put them inside each other, so he flip it to the other side. You see he's showing you from each cross how it's happening.
So if you if you go if you go see it slowly, if you go to the video how to flip a video a sphere inside out. Now he put two crosses. He's showing you and then he put more. He's showing you from the other side. He's showing you all those geometrical shape that at the very end it's containing the reality of the universe. And Allah Azza wajall all he mentioned it by showing us what the reality of his throne. For sure, some people know they will say, what are you talking about? This is very hard to understand.
Actually, if you want to talk about outside the kingdom of Allah Azza wajall, you don't want to limit it to your physical shape. You want to start grasping the idea of that sciences are parallel to each others. They're all explaining each other. Say that Zahra exist inside religion by by a human being. Say that Zahra, the lady of the universe exist in the universe by shape of Zahra. Allah Azza wajall created the flowers on earth just to show you the representation of this creation from the universes.
He showed you how everything turn around a certain center. We turn around a certain center religion told you there is a pilgrimage, you have to go turn around the Kaaba. Allah Azza wajall created the atom, he created the universe the same way, you turn around a certain subject because this subject is connecting you to the higher dimension that Allah Azza wajall, he went to you to be connected to. Even the shape of the Kaaba, why it's Kaaba?
Why it's rectangle because rectangles are from the platonic solids that that they're mainly came from that this shape that I showed you now and all the shape came from the movement that Allah Azza wajall made from the inside and outside of Rasulallah Sallallahu Alaihi Wasallam. That's why Allah Azza wajall said in the Holy Quran, "Wa huwa alladhee khalaqakum min nafsin wahidah." Oh human being, we created you from one self from the self of Rasulallah.
He's not talking about the self of Adam. I tell you why, because Adam, he does not inherit himself. For example, when I when I for example, my my wife deliver a baby, I cannot give myself to my son, because my son will inherit from Adam. his wife to deliver a new baby. So it does not apply to Adam. Adam he does not give himself to to Hawwa, to deliver a baby with it. You see, we need to really understand the Quran al-Kareem.
He said, He, He created you from his from one self, and He created from and from the self from the its duality, mean from Imam Ali. In the Quran they say from its wife. No. From the duality of the self, and from the inside and outside, and He created from those self inside and outside, He start broadcasting all this. All you see the important of the word broadcasting, and he start this is mean broadcasting like like a light, you know, when when a photon leave us the sun,
it's not connected to the sun anymore, but it will always show the picture of the sun till till will hit a different subject. When it hit a different subject, then this photon will start showing the image of different subject. Does not show the image of the sun anymore. That's why we in spirituality, we are ordered to go back to the origins to show other reality of who we who we are exactly. We came from the reality of Rasulullah Sallallahu Alaihi Wasallam.
So please after this lecture, I want you to to think about it, to study it more, deeper. I'm ready for any question, Inshallah. I'll be presuming all the English lectures from now on. There's many lectures to cover. As I covered before almost 20 lecture in Arabic. Now I'm going to try to do them in English. So all the people all the people followers who speak English, they want to understand more the sciences of the universe, the real science of sacred geometry.
Please, I want you guys to learn those science that I'm presenting, to go deeper into it. I'm ready for anything you want to add, you want to ask. Because the coming sciences are going to be the science of sacred geometry. We need to be there, we need to be prepared to show people the reality of those sciences, and why Allah created everything because of them, and to be connected with Him. بِسْمِ اللّهِ الرَّحْمَھٱنِ ٱلرَّحِيمِ.
وَٱلعَصْرِ إِنَّ ٱلْإِنسَٱنَ لَفِي خُسْرِ إِلَّا ٱلَّذِينَ ءَڤَنُوھٱ وَعَمِلُواں ٱلصَّھٱلِحَٱتِ وَتَوَاصَوْاں بِٱلحَقِّ وَتَوَاصَوْاں بِٱلصَّبْرِ. Peace be upon you all.
how science show the reality of the throne . flipping a sphere inside out lecture presented by servant Mohamed Moussa