This lecture explores the divine wisdom behind the creation of the jinn and the fundamental elements of matter—fire, wind, water, and clay—as referenced through the stories of prophets like Abraham, Moses, Jesus, and Solomon in the Holy Quran. The speaker explains how these physical elements correspond to human emotional and spiritual states, emphasizing the importance of inner balance and self-mastery. Furthermore, the lecture touches upon different dimensions of hidden creations, such as the jinn and beings linked to various elements, highlighting how understanding these deeper Quranic concepts helps believers achieve spiritual alignment.
Bismillahirrahmanirrahim, wasallallahu 'ala sayyidina Muhammad, wa 'ala alihi al-tayyibin al-tahirin. Insha'Allah, today we're going to talk about a subject that I previously spoke about a little bit, but today, insha'Allah, I will go in depth regarding the nafs and why Allah 'azza wa jall created the jinn, or the spirits, how we call it. This subject is very important. Many people always, if you open YouTube or you open Google, you start searching about the jinn, you'll find many, many scholars that they spoke previously about such science.
And they always give you a conclusion and they give you how to see them or so on. But if someone really has a scientific mind, he will always ask the ultimate question: why Allah 'azza wa jall created such creatures? Why he wanted Allah 'azza wa jall to create the jinn, or he created the ins like us, or he created different creatures on earth? Why, I'm sorry, why there's only one existence, and why there's not only one existence?
Or why he always wants to create or want to show us that he can create more than those creations? Those questions are very important, and they're related strongly to this science. If we really understand the whole science, the science of wisdom, or the regular science that we study at school or any type of sciences. Allah 'azza wa jall in the Holy Quran, he spoke about those creatures and then he talked in a surah, in a whole verse about a verse called Surah al-Jinn, the verse of Jinn.
But today I will show you why Allah 'azza wa jall created those creatures and what is the wisdom from this creation? And what is the science we can get from those? Is it important to see them, or is it important to meet with them? Can we really see them? Can we really meet with them? What they are exactly, and all these questions that we always ask. Six years ago, I spoke about the jinn and I told you you can open my previous lectures.
I spoke about the jinn and I told you that Allah 'azza wa jall created those ones same thing like the human beings. And they have different levels, they have different names, they live differently than us. Some of them they live with us at the houses, some of them they live outside. Many people they did believe and many people they don't believe. This is always not the case, you know. But insha'Allah today we will go with multiple lectures.
And insha'Allah there's connection between multiple lectures to go to the ultimate understanding of why Allah 'azza wa jall created the jinn. If we want to know more about the jinn, always we open the Holy Quran because it's the book, the book of life. The manuscript that Allah 'azza wa jall revealed, that through this manuscript we can see how to deal with this life. And Allah 'azza wa jall in Surah al-Naml, he spoke about the jinn, specifically with Prophet Suleiman (a.s).
Why Prophet Suleiman? Because there's ultimate reason for those prophets. I will just review four lectures or five lectures ago I spoke about how did Suleiman, Prophet Solomon, move Sheba's throne from place to place. Because Allah 'azza wa jall in the Holy Quran, he did mention this. He mentioned that Suleiman (a.s) was sitting and then he was trying to convince Sheba through the letters that he sent to revert to Islam, to one God, because Sheba and her people, they used to worship the sun, or maybe worship her or worship someone else.
But Suleiman (a.s) wanted her to worship Allah 'azza wa jall. So he sent her multiple letters, and those letters always want to show the power of Suleiman (a.s). From four lectures ago, I want to review it now very fast to tell you this very important information. Allah 'azza wa jall in the Holy Quran, he revealed the four matters through four prophets. We have inside our regular matter, it's constructed from four ultimate powers.
The first one is the fire, the second one is the wind, the third one is water, the fourth one is the clay. Those four are the foundation of matter. Now, we have the fifth one is the plasma. And the plasma inside our body exists inside the brain. But the main four powers, those ones, Allah 'azza wa jall mentioned them inside the Holy Quran. Many people they will be surprised because when I start revealing those types of sciences, some people they did not accept this kind of logic, but I'm going to show you verses from the Holy Quran about such science.
The first one is about Ibrahim (a.s), when Nimrod tried to throw him inside the flame, inside the fire. Allah 'azza wa jall mentioned the fire with Ibrahim, with Prophet Abraham. He threw him inside the fire and then Ibrahim asked Allah 'azza wa jall because he was dependent on Allah, he was content by Allah 'azza wa jall. Allah 'azza wa jall ordered the fire to be peace and it was.
And this is one of the first prophets that Allah 'azza wa jall mentioned with a fire because he's trying to tell us about something very important. And this is one of the first prophets that Allah Azza Wajall mentioned it with a fire because he's trying to tell us about something very important. Jesus in all the Quran al-Karim, he is the master of the clay. Jesus in all the Quran al-Karim, he is the master of the clay.
He used always to travel from place to place. And when he traveled from place to place, always he tried to with his miracle Allah gave to bring people from the dead. And for this, he has to be the master of the clay. The third one is Musa (a.s), when Musa (a.s) inside the Holy Quran, always Allah 'azza wa jall mentioned him with water. He had multiple miracles with water, specifically with the sea when he passed with his tribes with the sea, and then when he met with al-Khidr (a.s) in the sea.
And in multiple places that Musa (a.s) is involved mainly with the water. And in multiple places that Musa Moses Alaihi Salam is is involved with mainly with the water. And the fourth one is Sulaiman. Solomon (a.s) is the person who always dealt with the wind. Those four prophets, Allah 'azza wa jall revealed them inside the Holy Quran. But we always read them, we always pass by them without really reflecting each one of them and each power it's a little bit different than the other one.
And we did not before connect all these sciences together to see the ultimate reality that Allah 'azza wa jall is telling you that if you're living on earth, you always need to create a balance. And, but we did not before connect all these sciences together to to see the ultimate reality that Allah Azza Wajall he's telling you that if you are you're living in earth, always need to create a balance. And this creation, Allah 'azza wa jall revealed it inside Surah al-Naml.
When Sulaiman (a.s) ordered the throne of Sheba to come, I told you before, we have two meanings for this ayah. I'm now trying to move fast because you can go back to the lecture that I spoke about previously, that how Sulaiman moved Sheba's throne. Please listen to this lecture very well, because all these I mentioned them with the ayat from the Quran, I give you all the science behind it. Now I'm trying to revise it very fast for the people who did not listen to that lecture previously.
Inside Surah al-Naml, he's showing us that there were two people, and one of them is from the jinn, an ifrit from al-jinn. The ifrit is one level of the jinn, or one tribe from the jinn. Insha'Allah, I will speak about it a little bit more deeper. And the second one inside the ayah is the one who had the knowledge of the book. One of them, he told Sulaiman (a.s), and this is very important, brothers and sisters, because there's always misconception: is the jinn able to move the whole throne for Sulaiman?
He told him in Surah al-Naml, I'll mention it in Arabic and then I'll say it in English after. One of the jinns said, I will bring her throne to you before you rise up from your place. And most surely, I am strong and trustworthy. This is the translation for this ayah. The real meaning, the batin meaning of this ayah, because we have a zahir, yani outside meaning and inside meaning. The first outside meaning is the meaning we're understanding, that he told Sulaiman (a.s), I will bring her throne before you stand up.
If you look deeper inside the Holy Quran, he did not really say before you stand up. Because in Arabic he said "قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ", yani before you go away from your place, مَقَامً yani Allah عَزَّ وَجَلَّ gave Sulayman عليه السلام something very valuable, and this valuable thing is the prophecy. So that this ifrit from the jinn, this person from the jinn, a very powerful jinn, actually he is talking about, he did not really mean from the inside, he did not really mean that when he stands up, no.
He's talking about his level of prophecy, yani maybe 10 years, maybe one year, maybe five years, for sure I will bring you her throne before you die, before you go away, before you become dead, yani before you go away from what Allah عَزَّ وَجَلَّ gave you, because the maqam in Arabic, if you really study Arabic very well, that maqam is a place that holds your status, yani as a prophet or so on. He's talking about his level of prophecy, yani maybe 10 years, maybe one year, maybe five years, for sure I will bring you her her throne before you die, before you go away, before you become uh dead, yani before you go away from what Allah عَزَّ وَجَلَّ gave you, because the Maqam in Arabic, if you really study Arabic very well, that Maقam is a place that hold your status, yani as a as a prophet or so on.
One of the meanings I showed you last lecture is that Allah عَزَّ وَجَلَّ is trying to tell us about ourselves from the inside, because we are like earth. One of the meanings I showed you last lectures, that Allah عَزَّ وَجَلَّ, he's trying to tell us about ourselves from the inside. Because we are like earth. It's connected to the feelings, to the sexual feeling. The second one, connected to being angry. Anger always referred to as a fire.
This is your fire feelings. We have a second one, which is the wind. You know, wind is inside you because you are moody. You know, when someone is moody, it's like the wind. Sometimes he's very angry, sometimes he's very soft. Sometimes he's very angry, sometimes is very soft. So we have this feeling, we share this feeling inside of us. I'm telling you now about just the feelings. Even inside your body, we have the wind.
The third thing is the clay. It's outside the body itself, because Allah عَزَّ وَجَلَّ created us from the clay. The fourth thing, we spoke about the fire, we spoke about when we're angry, we spoke about the clay, and the fourth thing is the water. The fourth the fourth thing the fourth thing is we spoke about the fire, we spoke about uh when you we're angry, we spoke about the clay, we spoke I'm the fourth thing is the water.
So, you see all this balance is making us. Same thing, it's making earth. Allah عَزَّ وَجَلَّ, because it is so important, he showed us all these sciences inside the Holy Quran. Allah عَزَّ وَجَلَّ because is so important, he showed showed us all this uh sciences inside the Holy Quran. If we really understood this position, this place, we can really now understand that Allah عَزَّ وَجَلَّ when he talked about Sulayman, he's talking about something very important.
If we really understood this position, this place, we can really now understand that Allah عَزَّ وَجَلَّ when he talked about Sulayman, he's talking about something very important. Ibrahim عليه السلام, Abraham, is presenting the fire. Jesus عليه السلام, the revival of your body. Musa عليه السلام, the water, because inside you, there's well any miracle Musa عليه السلام did from the Holy Quran, even meeting with al-Khidr عليه السلام,
because when he met with al-Khidr, he talked about مَفْرَقَ الْبَحْرَيْن, a place where his two seas connected. And inside your body, there is connection between two seas. Let's look at this very deep. Inside your heart, look at the connection between the two seas. The first sea is the sea of your blood that carries the oxygen. The second one is the one that carries the reverse of the oxygen, the carbon monoxide or the hydrogen or the other side of the blood.
The second one is the one carry the the the reverse of the oxygen, the the the monoxide of carbon or the hydrogen or or the other side of the uh from the blood. Same thing inside each cell Allah عَزَّ وَجَلَّ, you see the connection, always there is oxygen coming and then there is the reverse from the other side. This is all where it's cycled inside your lungs. This is very important to understand because Prophet Musa عليه السلام is he is the master of this miracles.
Same thing at the very end, Sulayman عليه السلام, he is the master of the wind, yani your mood. From the previous lecture, I spoke about a dua, yani a supplication from Imam Reza. He talked about that the Sheba throne is what we call it from the نفس الخبيث, yani the نفس, this inside your eye, your egotism, that it's connected to the devil. And when Sulayman عليه السلام wanted to bring her very fast, he did bring her through a person who believed al-kitab who has the knowledge of the book.
Yani, this is very important and a connection with Ahl al-Bayt, salamallah alayh. For you to be wise, for you to know Allah, you need a person that who has the science of the book to bring you from al-nafs al-khabith, from your egotism, from your bad egotism, to your good self, the same way that Sulayman alayhis-salam, Solomon, what Sheba did. And that's very important to understand all the concept. Tayb. This is a first part from explaining the previous lecture.
Now, let's talk about why Allah created the jinn. From the same concept, let's look at the same concept. The first concept is why he created the jinn, because the jinn is presenting something which is connected to the fire. So, if we really try to go more deeper than this, Allah in the Holy Quran when he mentioned the jinn, all our scholars tell us that the name of the surah, the jinn, the name of the surah the jinn, it does not reflect only the jinn that we see, the spirits around us.
Does not only say it's only for spirits. That's very important to understand. The jinn is anything is hide, hide from your eyes, anything hidden from your eyes, we call it jinn. Why we call the jinn, jinn? And why we call the people, those creatures that live among us, jinn, because we cannot see them. This is the main reason why we call them jinn. They have a names themselves. But we call them mainly jinn because so on.
So, from the surah the jinn, we can understand the concept of those four balances of the nature. Water, wind, you see, always we repeat those things, because those four concepts of the matter are the main key to open everything inside matter. You can study, if we study, if we really study all the sicknesses from this side, we can really give it something in reverse and it will be reversed. Same way Solomon did with Sheba.
Sheba, she is the master of the wind and because Sulayman the master of the wind, Sheba is the master of this bad mood. He used the science of the book to bring her to himself. Same thing, he is using inside the body if we try to relate this concept, because he's talking about you. If you have an egotism, if you have something that shows off, you need something very powerful to bring this self, and then to say you need to believe in Allah, and now I am your king.
In reverse, because nafs in Arabic is a feminine. Same thing yourself is a feminine, even though you might be a male or a female. We need to understand all those things. So, at this moment, why Allah created the jinn? Very simple, because he's telling us there's more than one creature inside the jinn. And this is something new that we are revealing now. Inside the alam al-jinn, inside the universe of the jinn or the dimension of the jinn,
we always think that there's only one type of jinn, and Allah mentioned this in the Holy Quran. When he said in the Holy Quran, "qala ifritun minal jinn". One, look the translation. Translation is sometimes you feel it's a little off. He said, "one among the jinn". He said one of those, some ranks inside the jinn, like a higher rank. He said afrit. We always talk about those afrits. You see, we always speak about this afrit as people or creatures who inhabited the water.
We have some narrations. I'm not sure if they're strong or they're weak narrations, but those narrations always refer that this jinn, this afrit is inhabiting water. But inside this ayah, Allah, he's trying to tell us something important. Because now he's trying to connect the jinn to someone else who has the knowledge of the book. But the knowledge of the book, this guy, he never mentioned him as a person from the jinn, or he's a person from ins, or he's a person from fire, or he's a person from someone else.
He never mentioned what is the connection? What is this person exactly? Is he jinn, this person? Is he afrit? Same thing like the other guy? Is he from human beings? Is he someone from fire, created from wind? Is he someone created from something else? We come up to conclude to a very important conclusion. And this conclusion says, if you are holding all inside you, this is the conclusion, if you are holding your anger, you're balancing your fire, you're balancing your clay, you're mastering your clay, your body, you're mastering your body,
you have the ability to master your body, you are mastering your wind and your mood swings, you are mastering the level of the water. What does the water mean? Mean, for example, if you drink, if you take bad decisions, you always make bad decisions based on some anger. So, this is the level of the water. You need to connect them all together. If you balance all these ones, Allah Azza wa Jall, by following this person who has the knowledge of the book, he will give you the knowledge of the book.
Yeah. The person, any person that holds the knowledge of the book, he is a balanced person. When you are a balanced person, same thing like earth, Allah Azza wa Jall, he created the jinn, he created the ins. You see those only two type of people. We never spoke about people who inhabit some beings who inhabit fire. We never spoke about them before. Do you know that they exist? Some creatures that inhabit fire, they exist.
They have to exist on earth. Otherwise earth will never have balance. Same thing, people who inhabit water, we say fishes and some stuff like that. No, but they have to be conscious. Always, for example, they have to be in a level of our consciousness to create this balance. Allah Azza wa Jall created jinn and created us and created the other two creatures. And the fifth creature that was created from light and they exist on earth.
Four years ago, I spoke about a narration from Amir al-Mu'minin, Salamullahi alayh, about people that Allah Azza wa Jall will show them to us before or after directly when Imam Mahdi come. He said, there's two types of people who live on the North Pole and the South Pole. And those people live under the ice. They have a place to go down and they live under the ice and those ones Allah Azza wa Jall created them from light.
Those creatures are created from light and they always do tasbih and worshiping to Allah. And because of them Allah Azza wa Jall is keeping earth safe because he wanted to send those people because I previously I told you what happened to earth and what kind of fight they did between the jinn and the Nasnas. So they destroyed earth and Allah Azza wa Jall had to send different people that tried to fix it and Allah Azza wa Jall, Alhamdulillah, he fixed it.
Now, because all the ice is melting, one day those people will be revealed to us. Those creatures, they will be revealed to us. So we have five types of creatures that again we are going inshallah to know them. The more we go deeper inside the ocean, we will see them. We will see other creatures that they live in earth, I mean inside water. They look some of them, they look like human beings. And Allah Azza wa Jall, he revealed their shapes to us through the draw of the mermaids.
Don't think any idea that you can get, anything you can get is from your head only. Always Allah Azza wa Jall, he embedded this inside you. So when you think deeper, when you try to be creative, you are trying to connect with this subconsciousness, which is the ultimate consciousness and will always tell us very important things. Many times we watch many movies. Sometimes we think there are science fiction, but they're not science fiction 100%.
Some of them, they're very true. They either happened before or they will happen after. And one of them is those creatures that inhabited water and some of them are inhabiting fire. So today, I just wanted to speak about this. I wanted to speak that Allah Azza wa Jall created the jinn to create this balance on earth. If you really think about it, it's very deep, even though the lecture today is very short, but I wanted to, when you read the Holy Quran, to reflect deeper inside every verse, because for 1,400 years, we always kept reading about Solomon, Jesus, Moses, and Abraham.
We never connected each miracle, we never connected each miracle to the matter that they live in, the matter we live in. That's why when we, for example, when someone talks about those four dimensions of the matter, we always either make fun of them, we say those sciences don't exist anymore because it's not mentioned in the Quran, while it is mentioned in the Holy Quran, and it is actually the reflection. He's telling us how to master living on earth, how to know that all this creation is to create the balance from the outside and to create a balance inside you.
Inshallah, in a previous lecture, we will go deeper inside those sciences. But today I just want to reflect very fast about this thing so inshallah we'll see you very soon and hopefully you can send me some questions so I can answer them in English. Bismillahirrahmanirrahim. "Wal 'asr. Innal insana la fi khusr. Illal ladhina amanu wa 'amilus salihati wa tawasaw bil haqqi wa tawasaw bis sabr." As-salamu alaykum warahmatullahi.
The mystery of creating the jin and different creatures. What is the reasons . what is the relation between the 4 elements of matter and this creation . Lecture presented by Servant Mohamed Moussa