This lecture explores the spiritual and cosmic significance of Tasbihat al-Zahra, prescribed by Prophet Muhammad to Lady Fatima al-Zahra. The speaker examines its structure of 34 Allahu Akbar, 33 Alhamdulillah, and 33 Subhanallah, connecting it to the foundation of the universe, sacred geometry, and platonic solids. It discusses how regular recitation brings spiritual protection, divine forgiveness, healing, and helps align human consciousness with divine reality.
Bismillahirrahmanirrahim Allahumma salli ala Muhammadin wa Ali Muhammad. Today inshallah our lecture is going to be about tasbihat al-Zahra salamullah alayha. We have many narration about tasbihat al-Zahra. Rasulullah sallallahu alayhi wa sallam with with Sayyida Zahra salamullah alayha. She was feeling very she was feeling very tired. She used to work at her house and he came into her house, he entered her house, he saw her very tired
and he told her, Oh Zahra, you want me to bring you someone to help you? She said, I wish you could give me something like a tasbiha or something from Allah Azza wajall so it will give me power to do my work today or every single day. So Rasulullah sallallahu alaihi wasallam gave her this tasbiha what we call it. 34 time Allahu Akbar, 33 time Alhamdulillah and 33 time Subhanallah. This is how the structure is. Like we learned before from Ahl al-Bayt salamullah alayhim, everything has a different dimension.
Like for example, if Rasulullah sallallahu alaihi wasallam want to deliver us, deliver a message for us, he always they always go through a narration, same thing like Hadith al-Kisa. The way the way Rasulullah entered the house and then Hasan, Imam Hassan, Hussein and Imam Ali and then Sayyida Zahra. Why? Because they want to tell us something between the lines. When Sayyida Zahra was working or she was feeling tired inside her house, she wanted something and this something related to the foundation of the universe.
And later we we discovered that this thing is a is a foundation of the universe. As we know from Tasbihat al-Zahra, I'm going to just mention few things at the beginning. Those things everyone know. They're a little bit deeper, but they're very they're public information. Many people they share them on Facebook and on regular website if you want to search. And you say what is exactly Tasbihat al-Zahra? What is it? And and is it important this tasbiha before we go into the baten and if we go inside the insight?
We if you we see the narration, one of the narration said Tasbihat al-Zahra will make you happy. Happy in and in Dunya, in Dunya like and then happy in it will kick away if you are you do you commit many sins toward Allah Azza wajall. When this narration said for Imam Sadiq said, he was talking to Abu Harun, he said, Abu Harun, How much the salah is important? Is it it's wajib, right? Imam Sadiq alayhi salam here is talking about with with Abu Harun, he told him he he used to be his his friend from the Sahabah of Imam Sadiq, he told him, Abu Harun, make we order our kids to do Tasbihat al-Zahra the same way we order them to do As-Salah.
Look how that important. Indirectly they will he tell you that the tasbiha is very important as the salah, but it's not like the salah. The the salah is wajib, tasbihat al-Zahra is almost close to be very wajib, exactly like the salah. Look how that is very important. And the person who does not commit to it, he is he's going to be away from heaven. And some people they don't commit to it, he's going to be away from heaven because Allah Azza wajall he doesn't give him the power to do so.
One the second narration said, it will kick away the the devil, the devil. The devil is very powerful. He always use many tools against us. And one of those tools is the the the matter that we live in. I told you before when I explained about the devil, I told you how he access our bodies. What which way he access it? He access it through air. He access it through energy. And the tasbihat al-Zahra it has those foundation.
I will explain more deeper when I go with why why it does do that. I told you before Allah Azza wajall he always teach us to have Allah behind everything. Like for example, he was able to say like the the Ulama. This is how they used to answer always the people who asked them, how Allah created everything? They will say, he said Kun, he said be and everything was. They don't really need to do more. So later we were very limited, say, for example, anything happened, oh Allah Azza wajall he is able to do it.
We understand he was able to do it, but how he is doing it? Why? Because he want to he want to show you how great is he. For example, if you see, many people they use a cell phone. They use laptops, they use but because we were taught always it should be working and nobody know why, you will not going to appreciate how people, they spend so much time creating you a very beautiful car, very beautiful laptop, very beautiful cell phone because they we don't really know how they're they're working.
For example, will there will be just a consumer. We don't appreciate anything. This is the bad thing now about consumerism, they call it. We live just for a next update. Our next phone, what's going to be, what's going to feature is going to hold, but we never know why those feature are working like this. How much hard is it to put those feature inside this cell phone? Why is it hard and so on? Why? This way we be we won't be any more appreciative.
It's reflect inside our homes, to your kids, for example. They always expect you to when they come home, they want to find the best food, the finest food. And look how food sometimes take a lot of time to make. Take a lot of passion and patient at the same time. You see that for example, to do any just a dish, it will take you two to three hours to make. And then when the kids come in, oh, it's not good. Why you make it this way?
This is bad and so on. Because why? Because we're not becoming very appreciative. This is we're becoming more into the consumerism. The one of the good thing about Tasbehat al-Zahra is is شفاء من الأمراض. It will heal you. It has healing power. If you ever for example, have a headache, you have something inside you that doctors they will tell you we don't understand what is it. If you keep doing Tasbehat al-Zahra عليه السلام, Allah Azza Wa Jal will take that from you.
It is miraculous by its way. I just want to reflect something. Today I received this question from a brother. He said, this he live in Lebanon and in Lebanon, he live close to a shrine for the Qaddis Marun, Marmarun. He's in a place that he's a Christian, in a place where Christian live. And he said, I I always around that place around this shrine, he always witness some type of miracles. He will say, for example, if we go there, some people they have something headache or some ill, they go they visit Marmarun, he's a he's a saint, Qaddis in Arabic.
And he he has a specific miracles and then he will heal those people. So why we don't believe in Christianity? This is what he said. Why we don't believe on them as the right religion? This this this question is a not just a tricky question. The concept, all the concept is very tricky. I want you to understand this because it's very important. All the people who live in this shrine are from the different dimension. We have many people that are like a Jin.
And Jin, they have a system, system like us, they have like hospitals or so ones, and they're very expert with the human body. I want you to I don't want you to take just my words. I want you to document. I wish if someone can document when he go to Marmarun or somewhere not now. When you go to that place, what kind of what kind of healing he does? I I did made I made a study for almost two years asking many people about this people, like those saints and the people of Ahl al-Bayt, and the Mo'jizat of Ahl al-Bayt.
Look what what I found. I found all the healing that happen in those place for the saints are healings that we are able to fix. What what do I mean by that? For example, it is related to l that if we treated by by certain treaty, it will it will make it will be working fine. But you will never find someone who is, for example, completely disabled, not just disabled from his from his muscles. No, if if someone goes to that place and he's only disabled from the muscles, he might start walking because the Jin are able to treat someone like that.
I'll tell you why they do that. With Ahl al-Bayt, if someone goes there, for example, and he has a stage four cancer, and he's going to die tomorrow morning, he will immediately at that place, he will be healed. This is the difference. The difference between the Mo'jizat, the Karamat, the miracles of Ahl al-Bayt are something that are exist from the foundation, they can change it. Those people they can change something, you will be able to treat as human beings.
I want you to see those ones. Why? Because the Jinn at that place, they want us to believe on those people who died on the sense. They want us to believe on them. Why? They want you always to make this energy around them, to make them like they're very miraculous. They want you to feel they're very miraculous. And when you feel they're very miraculous, you start asking about your religion. And with us, with Muslims, we're safe, alhamdulillah.
Why? Because Christians are part of the Islam too. This is the good, if someone comes to me and say, oh, there's a lady now in Lebanon, she saw a Virgin Mary and she gave her powers and she were able to heal. Why we don't be Christians? Because she will able to show you her miracles. I said, no, this will make me believe more in Islam because we have a verse in the Quran about Maryam alayha as-salam. You see that I want to just explain this concept.
So we know, so we know. So we continue with the Tasbih al-Zahra alayha as-salam. We see it heal from certain um. And then the fourth one and the good one is something we call bara'ah from the Naar, an-nifaq. Allah Azza wa Jall will take you out like he will say this guy, this my Abed, my slave, my servant, you will never go to hellfire anymore. Because he's doing Tasbihat al-Zahra. Look how this by itself is amazing.
And in the Quran, Allah Azza wa Jall mentioned by the tongue of Rasulullah sallallahu alayhi wasallam, he said, "man aksara zikra Allah azza wa jall ahabahullah." And from the ayah, there's an ayah in the Quran said, "waskuru Allah zikran kasira" in the Quran said, "Always do tasbih for Allah too much, always remember Allah Azza wa Jall." And one of the Sahabah asked Rasulullah, "How do we do that? How do we do always?
Sometimes we forget, sometimes we have a lot of work." He said, "If you do tasbihat al-Zahra every single day, Allah Azza wa Jall will write you as you were always remembering Allah." Look how this is beautiful. The fifth one, I promise you, this is the last one, but I just want you to know how good is it, so we understand why is it so important from the foundation of the universe. The fifth one is he said, "min athar Tasbihat al-Zahra alayha as-salam al-maghfirah."
One of the best things about Tasbihat al-Zahra is the forgiveness of Allah Azza wa Jall, because if you do it, Allah Azza wa Jall will clean you and specially specifically if you do it after the salat. Look how beautiful is that. If you do it after the salat, Allah Azza wa Jall will clean you. We go back to the main lecture. Allahumma salli ala Muhammad wa Ali Muhammad. How now we start with the real science. How exactly what is Tasbihat al-Zahra exactly?
If we look at it, we see Allah Azza wa Jall specified three things through Rasulullah sallallahu alayhi wasallam. The first one is Allahu Akbar. Allahu Akbar 34 times. Look how even the number are important. He didn't put 33, 33, no, he put 34. I'll show you why from the sacred geometry. Allahu Akbar 34 times, Alhamdulillah 33 times, Subhanallah 33 times. If we see, Allah Azza wa Jall started with this tasbiha, Allah at the beginning, and then he finished it by Allah at the end.
It is like he opened something and he opened it by Allah, and he closed it by Allah. This will remind us about a very important lecture I gave before about when Rasulullah sallallahu alayhi wasallam, he was assented Allah Azza wa Jall in the Quran, he said, he was very close, he was very close to the Rahman, to the way of Rahman Arshullah, to the throne of Allah Azza wa Jall, to the point that he was very close, if you measure it by two bows, or it is like two bows.
Like when you open a word, you see you write something, and then you open a parenthesis, you write something, and then you close it. This much he was close to Ar-Rahman. And then since we know, since we are Muslims, we cannot say Allah Azza wa Jall is the Now you see many specifically from the other school of thought, if you ask them about this ayah, you say how Rasulullah was very close like two bows to the Rahman, to the throne of Allah.
How he can be that close? Some narration said, I want to just mention it and I'll continue fast. Some narration said Jibril alayhi as-salam was with Rasulullah sallallahu alayhi wasallam and then he stopped a certain way and he said, "I cannot go anymore, just you go yourself, because if I go inside, my energy will go away. I cannot handle all this much of energy. So just go inside, I'll wait you outside." So he went inside and then he was isolated by four Hujub from Allah Azza wa Jall.
And this is very bad to our religion, to even think about it. You think Allah Azza wa Jall did four Hujub away from Rasulullah. If he did that, then he has a place, then he has a. We always say Allah Azza wa Jall, he doesn't have a place, he doesn't have an edge. He cannot be edged by any place. So, how we claim that in this way and then later we say about Allah about entering that this Noor inside, then it is Allah Azza wa Jall inside.
This we are contradicting ourselves and this is very bad. When we say "وكان قاب قوسين أو أدنى" (Al-Najm 9), alhamdulillah Ahl al-Bayt (سلام الله عليهم) left us the duas. Look about our dua and look about the dua of our other school of thought. Our duas they always translate the Quran in a different meaning, in a batin meaning. “وكان قاب قوسين أو أدنى من العلي الأعلى” in Dua al-Nudbah. When we start speaking about Rasulullah (sallallahu 'alayhi wa sallam).
Type, if we ask what who exactly Ali al-A'la? They will say Allah, he was Ali al-A'la. Then if it's Allah who was Ali al-A'la, then he is limited. Then he is we know where he is exactly, Rasulullah was able to locate him in that place. Then he is limited, he is no more Allah. Then he is just like us. He's limited in a place, he has a throne, he's sitting on this throne. And in reality, it will destroy Islam, it will destroy the meaning of Tawhid.
What he exactly meant by that?
So.
If we continue by look how this picture is very important. In the middle between this middle and then to the door, this is the only door if we continue, look. This is the circle. When you never imagine sallallahu alayhi wasallam is a circle, we imagine as a light as a ball of noor. Circle is bad. Always we refer circles to the devil. But we made this cartoon like this so we understand what's happening. So we can understand what's happening.
In the door over here we have who? We have Imam Ali as-salam. Inside this he said, "أنا مدينة العلم وعلي بابها." You see the bab, where is it? The door, the gate of and then all this is مدينة العلم. This is مدينة علم رسول الله صلى الله عليه وسلم. It is the representation of all the foundation. And this is very important. If رسول الله صلى الله عليه وسلم is talking about the Madinah, and then Ali بابها و رسول الله is "لا ينطق عن الهوى إن هو إلا وحي يوحى," Allah always keep telling him what to say.
He cannot say something because he felt emotionally good that day. He says something because Allah ordered them to do so. And this is their live representation of Hadith al-Kisa by signs. When رسول الله صلى الله عليه وسلم entered the dar of the house of Sayyida Zahra. Look, this is the رسول الله نور رسول الله and this is dar of Sayyida Zahra. Look, and this is Imam Ali over here. But Imam Ali is hidden over here. We cannot see him because this circle in the middle later will be like a Kaaba in the middle.
It will be like the center. We won't count it anymore. We count six circles, and this in the middle we don't count it anymore. In the sacred geometry. In the middle, you see, over here we have something shaped like what? Like the eye. We have something shaped like the hooth. Hooth, what? The whale. We have something shaped like a safina. Safina is ship, the ship for Imam Hussein. Okay. In this creation Allah over here at this point, exactly, he created Hasan, you see, and Hussein.
Those Hasan and Hussein in the corners. And Sayyida Zahra, they are inside the womb of Sayyida Zahra. That's why this foundation layer, at the very beginning, we called it al-Kawn, all the universes together. But when this passed a certain test, this test was ultimately from the devil when this test ask the help of Allah against the devil, Allah took this foundation and put it inside hour of Imam Ali, and this hoor who is she now?
Sayyida Zahra. You see, we have a dua ziyarat al-ahad. It's a ziyarat we do for Sayyida Zahra. Inside the ziyarat we'll say, "السلام عليك يا ممتحنة." Meaning, peace be upon you, oh who you were tested. Allah tested you before he created you. If you ask how someone can be tested without he was created yet, to say, "This is the power of Allah, nobody can understand." But if nobody can understand why Allah sent it over here, it doesn't want to impress us.
We're already impressed. You see? If if it is there in the dua then he's telling us to search for it, right? طيب, if how he's going he tested her and she was not Zahra yet, and then he took when she won, and he put this this foundation, this consciousness in a body of one hoor to Imam Ali, hoor hoor al-i'n yani. Who know what's hoor al-i'n? Hala in American American language they will say the versions, hoor. But in reality the versions are not hoor.
Version is something you make fun of, and because those women they always stay versions and those people die for those versions, which is not true, we don't have something like that in Shia narration. What who is hoor exactly? The hoor al-i'n is your a'mal, your deeds. When you do deeds over here, Allah will translate this deed yoom al-qiyama in certain, certain foundation, in certain consciousness. And when we were created, Allah created our deeds, for example, I'll give you an example.
If if we do, let's say you read every single day the Quran. You read, let's say every single day Surah Yaseen and Surah Ta-Ha. You keep reading it, and Allah through he said, if you read Surah Ta-Ha, it will be good in yoom al-barzakh. It will make you safe. طيب, it made us safe in al-barzakh, now al-qiyama, alhamdulillah, we're inside heaven. That's it. Yani Surah Taha doesn't have any more effect on us there. Yes, it will always have the effect.
What's the effect going to be? It's going to be a creation from that. Yani, over here we don't see it, we don't feel it. We think, for example, this water does not have consciousness. In reality, it does have a certain consciousness. It does have how it does have, because if, for example, if I put water with something else, it will have a, will make a solution, right? Will make a different chemical solution, chemical reaction.
This reaction is is it has an evidence for certain consciousness. Can we say this consciousness is has morality? We cannot say it does have morality, but to us, will make it moral or not. For example, if I put certain water with certain thing, if it will make me a bomb, a bomb, then it's bad to me, but it's not bad to the matter, because this is how it is designed. This is the consciousness it's given me. So, over here same thing.
With our a'mal, we will make the hoor. Bas the only different with hooriyet, hoor Imam Ali Salam Allah Alayh is they don't have at their at their creation time. You want me to expand on that more or or you want me just to pass by fast? You want me to continue more, huh? Ah, okay. The foundation of the universe. This is important, the foundation of the universe. With our time, our time over here is a creation to Allah Azza wa Jall.
Over here is a creation. Many ulama, many scientists they were trying to see what exactly time is. Until this moment, they always keep putting formulas, they put laws, but they don't really understand what is the time. Is this our time related only to the sun and the moon? For example, we say it's a year now, 360 days. It will pass and then we have now a new year, right? Are really this is a new new year? Who's who's put those those laws?
For example, the days are 24 hours. Why they're not 25 hours? Why they're not 23 hours? Who put 24 hours? Exactly. So what exactly time is? If you if you ask yourself, what exactly time is? Over here, Allah Azza wa Jall, he's telling us that at de at the beginning of the universe, with Imam Ali Salam Allah Alayh and and the creation, all the creation, everything existed immediately. Fine. If everything existed immediately, then Sayyida Zahra was there.
She was there, right? But at the same time, Allah Azza wa Jall need to test her over here with the devil, so she become Sayyida Zahra. You see? Because there is no time, we have to train our brain that everything exist at the same moment, but it needed time to accomplish what it was founded for. Okay, let me give you an example. For example, Allah Azza wa Jall when he created create us, he knows our what exactly we're going to do.
But he gave us the chance to accomplish what we are in arwah or in zar. He gave us this time, he gave us the consciousness, he gave us the brain. Why? Because he want us to succeed. He want us to be under his mercy. We have a narration that say, aghlab ahl al-Jannah, the most of the Jannah, the paradise are from the mustadafin, the people who really didn't have much with their prayers, didn't have much with the with the salah or sawm, they they're aghlabum all most of them are from the people who just loved Allah Azza wa Jall, just like that.
Maybe they prayed for him, maybe they did so, but they didn't really accomplish what Allah Azza wa Jall want them to be. Why? Because he is so mercy. He doesn't want us to go to hell. If he if he go in the justice, in a divine justice, believe me, 99% we will go to hell if we go by the justice. Well, we don't ask him to go by the justice, we always ask him to go by the mercy of Allah Azza wa Jall. And we have a small narration.
I'll just maybe I mentioned it before. We have a guy, maybe he lived 50 years away from now and one time he said alhamdulillah, I made myself almost sinless. He doesn't do sins. He live in a house that he has kids and he do his best that he don't do any commit any sin all day long. And one time he was talking to his friend, he said, uh when I go to Yom al-Qiyama, I'll ask Allah Azza wa Jall to treat me, like to go on this balance and this, and when I go to check me, I want him to check me by his justice.
I don't want him to check me by his mercy because I trained myself so much to a point that I am almost I don't have any sin. So he he slept that night and then in the dreams, he start dreaming about Allah Azzawajal, he put him in that place in Yom al-Qiyamah. And then he put him all the hasanat he did, all the hasanat. And then suddenly many sayyidat came in. He said, what? What sayyidat this for? I didn't do anything.
He said, yesterday you were walking and then you were you stepped on like 10 ants. You were walking and then you stepped on those small creatures, and you should pay attention. Why? Those those ones they have consciousness, why you want to kill them like that? And then you one time you were walking and then you did so and so, went up. So there's many things that we don't really comprehend or we don't really pay attention to.
But when, for example, when we see a small mosquitoes, let's say or small flies, who told you to go kill it? Why we want to kill it? Why we want to take away its it's life? It's bad to take the life from those those creatures. Allah Azzawajal gave them the life. Why you want to take it away? But Allah Azzawajal, he permit you to take it away if it's hurting you, right? So this is from the mercy of Allah, but if you want to treat him through the justice, then you you're unallowed to kill those ones.
There is no more mercy on mercy on you. So this guy here regret saying I want I want only justice. So he always depend on the mercy of Allah Azzawajal. So we go back to the picture, those picture, the those two circles and then in the middle there's uh this this uh two bows, look. The first bow over here and the second bow over here. So at this at this point, at this point we say, "وكان قاب قوسين". This is the first qaws,
the first parentheses, and this is the second parentheses and then in the middle "أدنى". "وكان قاب قوسين أو أدنى". from who? من العلي الأعلى. This is the Ali over here, the second one is Ali Al A'la who is who is Imam Ali and then he later mentioned him in the same ay. And then "ثم رآه نزلة أخرى في صاهيم". later for Ali "صاهيم نزلة أخرى" where عند سدرة المنتهى. And after he finished, "ثم رآه نزلة أخرى عند سدرة المنتهى".
When all this finished, this is the formation of the universe itself over here. In the ayah said, "ثم رآه نزلة أخرى". Then he saw him after that and "سدرة المنتهى" for Imam Ali Alayhi Salam. Why? Because it's important to see Imam Ali over there. Why? Because it has a different translation for the universe. It has a different translation for the universe. So if we continue over here, we see that Sayyidah Zahra Salamullah Alayha, she was she was the foundation of the universe.
Look, now with this foundation, there's something that is coming alive. What is it exactly? Look, we have something called the triangle. Look, we have a triangle. It is between the middle of Imam Ali, middle of Rasulullah Sallallahu Alayhi Wasallam, and the middle of Sayyidah Zahra or al-Hasan or al-Hussein. Why al-Hasan? Why I'm saying that? Look, this is the Hasan, this is the Hussein, and all of them they have triangles.
And look, look how many triangles, how many one is opening. I didn't explain this in the Arabic lecture. This is adding to the Arabic lecture because there is the more we open, the more we study, the more things going to come up life to us. Okay, I will show you now why the Tasbeehate Zahra Salamullah Alayha came and why in from the translation of sacred geometry, it means the Hajj itself, the Hajj. What does it mean? The pilgrim itself.
Why? I'll show you how. Look, if I go can go back a little bit. How do we write the Ha and Jim in Arabic? How do we write them? Ha. Ha. No, I don't want you to be write it in no, I'm sorry. Ha? Ha, it will be like a triangle and then and then a line, right? And then the jeem, what is it? Ha, same thing, and then as a a place. Is there can you see it over here? Can you see Ha and Jim? We'll go back. Yeah. Look, this is the most clearer one.
Look, this is Ha over here, and this is the jeem over here. Look the point and this is the Ha over here. Can you see it? It's it's connected together. Haj, connected together. This is why we have something called pilgrimage. That's why we have something called. This is how the words start coming to life. Okay, I'll go back to, yeah, I'm sorry. It's it's yeah, let's continue over here. I told you before, Allah Azzawajal, when when he doesn't have a time, everything will be connected together.
Us we have to go back and forth many times to see it what exactly. But with us, you see all those points, and then later it it started creating from over here. So we had many dots together. Remember when I explained something about al-Shams? Why Sheen at the first has those three dots and then the seen it took the dots away. Why? Who remember this this lecture? Yeah, why? Because the meme inside it has something what we call jazib
the meme inside the shams. And then this jazib took three points from the from the the the seen over there because it's batin and then she kept those ones because they are zahir. So shams, the sun, it showed us with the three dots and then it hided those three dots from from the from yani from us till we see it our ourselves. So it's became shams. This is how Allah created the word shams for for the for the sun. Same thing over here.
We have to be more carefully constructing we have to be more carefully constructing the sacred geometry. Why? Because all the words inside, they come alive. All all of them they come inside inside this this one. Yeah. When I said I said before, there's only seven letter that make all our letters. They I said I said it before. Insha'Allah I'll make this lecture later, but there is only seven letter. How did we know? For example, you have to stop in time to make a different letter.
For example, I'll give you how did you make qaf? How did you make qaf? How how do we make it? We have four ways to make that. But one of the ways is writing two fa on top of each other, that will make a qaf. How you make a fa? One circle? Yeah, one circle and then what? The circle we call it meme, right? Meme. And then what's the bowl we call it in in in Arabic? Noon. So the fa was created by mixing the noon with the with the meme.
This is how fa came to life. You see? We have to mix letters in top of each other so they become alive. kana qaba qawsayn aw adna. We have to put qawsayn and then create the creation. And all creation become alive. And this is how La, mush kullum we have we have a reaction. We have now we're talking about chemistry. Now you're having meme and then you have a noon, it becoming fa. You see it's not no. You have to put two fat together so you become a qaf.
You'll be able to put two noon together and one meme, you'll become a qaf. You see, so even the qaf themselves are different than each others. How can you tell which one from which? Even the qaf, we have I told you we have four ways for qaf. And one the last way is one of the most fascinating way that I'll never tell you what is it. But it's most fascinating way how the qaf came to life. And there we have many ways and and and those ways for example, one meme I told you and two noon it will be coming qaf.
You see, so how we were creating that? It's like a chemistry. We have to have a table periodic table of numbers, so we know how those ones are mixing together. Yeah, it's a big lecture and I'm not sure if we'll be able to deliver it or not, because I'm not sure what how expandable it can be for the future. No, I'm not talking about I'm not talking about the original of the foundation of the original of the Quran. I'm not talking about I'm talking why we have something called For example, if you take haruf al-jar, all haruf al-jar are referring to Ahl al-Bayt.
Haruf al-jar it's in Arabic, we have we have haruf al-jar. All of them they refer to Ahl al-Bayt. Say what what's the harf al-jar? Ila, alif, lam, ya maqsura. What is it? Alif alif, lam, ya maqsura. It's telling you it's not just Al-Yaseen. Alif it's beginning the first of the haruf haruf all of them and ya is the last of them, and the middle is lam. It's telling you all the all the haruf all of them together, ila. an wa min ya
an, Ali and then noon batin Rasulullah. All haruf al-jar are referring to Ahl al-Bayt, I told you. If you if you put them all together, all of them. And each one it's showing you it's showing you a foundation inside the universe. That's why we call it al-jar. Why? Because from the from the sacred geometry, it's becoming al-jabr nafsiha bi nafsiha, nafsiha bi nafsiha. This is how it came into life.
You see it's it's a it's a it's a chemical chemical chemical reaction of numbers we can call it. And then when the first ha, the ha is the first when it reached the first and the last ha, not first and not last. Eh. And how how much are you going No, it's a it's more it's more complex now. But I'm telling you how those one are founded. Muha, al-Ha, how, how did you found the ha? Yeah, like al-Ha, what do you think? Eh, hard. But how, هلا al-Hard, I told you before, the ha is like a hard.
Yeah Allah this one Allah he showed us in the ayat al-Nur "Allah nuru al-samawati wal-ard" over here. It is it is the ayat exactly when he said al-mishkat when he said al-zujaj the the glass the mishkat yani the nur, how is it shaped? This is exactly the shape that Allah is talking about in ayat al-Nur. Exactly the shape. If we take if we go away from that shape, we go to the platonic solids. This is what we got exactly from the platonic solids.
Let me just lower it a little bit. We have those five shapes. Look. The first shape is the tetrahedron. The second one is the cube. The same one at Hajj. When we go to Hajj, right? Why we go why we have the Kaaba is made cube? Why she's not it's not a circle? Why it's not like a regular house? Because Allah is showing us a secret over here. He's saying, if you want to know the secret of Imam Ali and Ahl al-Bayt, look at the Kaaba that you go to, pilgrim on it.
It is exactly shown over here. And then after that, the octahedron and then uh the the shape that has 12 shapes over here. They call it it's a little bit hard to spell. And then dodecahedron, they call it. And then after that, the the shape that has 20 faces over here, and it's referred to water. This the last shape is referred to water. This one referred to universe. This one referred to the air. The the the cube referred to earth, and the the tetrahedron referred to fire.
Now, what exactly where exactly Tasbihat al-Zahra is? If you look at the mathematics of the those foundation, these foundation. Remember, all those foundation are they exist inside the sacred geometry. Those foundation, all of them they exist in sacred geometry, all of them. When we connected the dot, we have those three shapes. Look, Tasbihat al-Zahra, it has those three shapes. Look, the first shape is the P and Q.
The P is the number of edges, and the Q is the number of edges meeting at each vertex, connecting together. Look, they will show you here. So what's the number connecting together? 33. 3 and 3. And in in al-Ruhan, in the spiritual world, we don't have a this uh comma, it has it should be 33. The cube is 43. Look, 43. But look, look what's fascinating now. The octahedron over here, it is 34 and it's referring to air. Well, the something very uh very, very unique happening over here.
There's a dual between the octahedron and the cube. Look, there's a dual. What's octahedron is referring to air. So those numbers, the faces, they're flipped. They you flip them right and you flip them left. You flip them right and you flip them left. So the cube will come air if you flip yourself in in a in reverse. When we go to Kaaba, let let me explain it more easier, make it more easier. When you go to Kaaba, what do you do exactly?
Tawaf. When you do you go turn around, how you turn around it? You turn around it clockwise or anti-clockwise? Anti-clockwise. So we're flipping something else. We're flipping those ones. That's why if someone asks you why you go anti-clockwise next to the Kaaba, what you tell them? Because Allah he want that? Yeah, he want that, but he has he has a law for that. This law is here, is is made over here, is made the connection between air and earth.
It is made over here. What do I mean by that? Over here, octahedrons, we begin by air. When when I mentioned the the narration from Imam Sadiq, one guy came in, tell me, "I my I cannot hear so much. My hearing is bad." What did he tell him? He tell him, "Do Tasbihat al-Zahra." Why? Because octahedrons begin by Allahu Akbar, 34. You see those numbers are specifically over here, the P and Q. I didn't make them. I didn't I didn't make them home and then I came here to impress you.
Those ones are made by scientist. You can you can able you're able to come down. You see over here, 34. And then if you flip it down, it is still 34, but it's hidden. The cube is hidden. Only tetrahedron. So we begin by 34 by Allahu Akbar, we begin by air, and then we say alhamdulillah over here, tetrahedron, and then we say subhanallah again as as as fire. As fire. And the hidden one is earth. Why? Because it is representing the pilgrimage.
This is the hidden place. And what is referring heading place? Remember at the beginning when I said the main tasbih Allah created it by Allahu Akbar, Alhamdulillah, and Subhanallah. And there's something we don't mention. is it? La ilaha illallah. La ilaha illallah is all the word La ilaha illallah, there is no God but Allah, is made from Allah. The word of Allah La ilaha illallah is all made from this Allah. So it is unity.
It is giving you a unity. Let me show you what is unity? What do I mean by unity is? Over here, I made this one. It is not that good, but just it will deliver us the meaning. I made this cube. And this cube is referring to the main meaning of those ones. We need to see the cube ourselves so we can understand where the hidden secret is in it. Where is it? Exactly. Look, if you look at the cube over here, you will feel that it is constructed from how many times I said fire?
When we said Alhamdulillah subhanallah, how many times? Twice, right? Because Alhamdulillah is made from 33, right? We say it 33 times. Over here, I'll go back to the platonic solids. The fire is 33, right? How many times we mention the fire? Twice, Alhamdulillah subhanallah, right? If we go back to this one over here, look, I'll take it off. I'll start, this is a cube, right? I'm starting to destroy it now, just to show you why it is mentioned twice so we can go back to.
This is the three connections first, right? I'll show you this is like this. All later will come to shape our matter. This platonic solid will shape the matter. This might be hydrogen connected to something else later if we study it. Okay, this is the first three connections with only one. And then over here, the second one, I hope it, I'm sorry. Yeah, we have to have two fire plus one, adding one more thing, because this is the fire itself.
Look, if we connect those three together, what do they show you? They show you the fire, right? They have three faces, right? Like the tetrahedron. I'll show you in a platonic solid. You see tetrahedron? It has three shapes, it has one in them up and then three in a corner, right? This is three like this, exactly, like tetrahedrons. Yeah, yeah. But what kind of fire? You have fire that connected with just connections,
one with the foundation itself, if you connect them both, I lost the last one. And then this is the last piece. Like those two. What exactly those two make? Yeah, no, La ilaha illallah are made from all of them, but it is the connection itself that make them all. You see? It is the connection itself that makes La ilaha illallah. This is La ilaha illallah in the middle. Over here Allahu Akbar, over here Alhamdulillah, over here Subhanallah.
This is she asks how many times it should be. La ilaha illallah, we don't have it. But we should be able, when you connect those two in the right way, you should be able to get this one inside by the heart. You don't mention it, but it will come up to you. This is how in the narration it will give you the ultimate iman, he said. What do I mean by ultimate iman? Saying La ilaha illallah. When you say La ilaha illallah, Allah will take away the shak from you.
The shak and the... Yeah, when you say La ilaha illallah, but we don't say La ilaha illallah just to succeed. We have to act La ilaha illallah, exactly. So the only way to act La ilaha illallah is by tasbehat. So if we study tasbehat deeply from the platonic solid, we see it is connecting with octahedron, it is connecting with the cube, it is connecting with the tetrahedron. And then later it will take us to the last two shapes, which are connected to the universe and then which are connected to the water.
You see? Maybe the prayer itself when we pray plus the tasbehat will connect us to the last shape. Maybe it will do... the fire is the base, the basic of the... Yes, no, the basic foundation of, yes. No, no, no. No, no. We are... and when she said because it since it has fire in it, then Iblis himself, the devil, is something important. No, it's not that. You have two fires. You have two fires and you have the air to make you the earth.
We are made from earth. And we are... if you want to take it this way, we cannot take it this way, but if you want to take it this way way, we are on top of him, and we need two jin words to become one ins word. If you want to take it this way, but we cannot take it this way because we're not better than them. We cannot do like Iblis that we say, oh, we are better than Iblis. No, we cannot do that. Why? Yes. No, two jin plus air, plus a creation from air to become one human.
Based on the... and on the sacred geometry. And, but we cannot say that. Because if we say that, then we are doing exactly like the devil said. Oh, look, I am better than him. No. I'll show you, I'll tell you why. Our main test, our main test inside us is to become what? Become a human. How do you want to become a human? You have inside you your Nafs, it has what? It has Nafs al-Ghadabiyya, Ghadab, and the Nafs that is always angry,
and then a Nafs Shahwiyya, right? Those two... they are fire. If you want to become very good, you have to go over them. How can you go over them? Because by air. You have to turn them off by air, and then you put the dust on them, dust, dust yani the turab, yani the clay. And then when you do that, you become a human. You have to... we are connect... we are made from four elements ourselves. We're made from water, we're made from air, we're made from
fire, and then we're made from what... the fourth one? Yeah, all our nafs are made from those ones. And then the ultimate way to win it is to become Turab. Turab what, yani clay. That's why in the Holy Quran we say what? "Ya laytani kuntu turaba." This is why we say. That's why Amir al-Mu'minin, salam Allah alayh, he is Abu Turab. That's why he is Abu Turab. Why... Rasulullah, he called him Abu Turab? They say because he used to sleep on dust, but it's not just that.
We called him Abu Turab because he is the person who put all those elements and he made them a human being. So he is the master of Turab, Abu Turab. In the Holy Quran, he said, "Ya laytani kuntu turaba." He put, he turned off all his Shahawat, and he present them to Allah Azza wa Jall. And this is the important part of Tasbihat al-Zahra. Tasbihat al-Zahra alayh salam will take us to that universe. That's why at the end we have a universe and after the universe we have the water.
So, I hope I Yeah, this is this is Yawm al-Hashr, yes. Yawm al-Hashr, No, no, it's like we are printing ourselves in Yawm al-Hashr now. We have 3D printer. Whatever you do a'mal, this is your a'mal, it's printing you who you're going to be. Some people they're going to be very beautiful. Some people they're going to look like animals. We have we have seven, but the way we understand it from our brain, the 3D can see other dimension, can imagine it.
We can imagine what the dimension will be, but we cannot understand it. You know how we can bring a computer to imagine 3D, but if you look at it, you don't understand anything. You see? But we can see it from the 3D. So we'll be able to see we are printing our ourself in Yawm al-Hashr based on your deeds, whatever you do you do over here in Alam ad-Dunya. Anything else? All the nar in the Quran, I told you before, they're not bad.
You have to have a nar, a noor for you to see the shadow. Shadow is what? Is something holistic, it shadow is is the knowledge itself. What do I mean by knowledge itself? Light has to hit someone and then this someone has to reflect the shadow. This is why he that's how we take the knowledge. This is how we take the knowledge inside. Let me tell you an example: if you become a diamond, light will hit you, what you will reflect?
Different colors, noor, seven, eight colors, each one are very beautiful. This is how noor will come. This is knowledge how it come up from the noor Rasulullah. Some light will hit the wall, what's going to happen? Nothing. Right? It will hit the metal, it will become heated. Each one, each metal is different. Us are like that. If you train yourself to be a diamond, if the the noor Rasulullah Sallallahu Alaihi Wasallam hit you, what is going to come up from you?
You see? Each one has a message, and those messages are reflected through the noor of Rasulullah Sallallahu Alaihi Wasallam. No, he is the light itself. Us, we have to be made of diamond or made of metal or made of whatever you want to be made of. Yes, us, he is made of light. We are made of different things. This is how we reflect him. This is how we reflect his noor. Yani, you bring you bring you bring 50 people in one school, one teacher, you bring 50 people, and then you tell them, this is the physics.
You see someone he can become a scientist, and someone who doesn't like physics. Someone he's going to make this same experiment at home, someone he's going to add to it, someone, you see? So, this is how Allah Azza wa Jall he sent us noor Rasulullah Sallallahu Alaihi Wasallam, it's reflecting inside us, our hearts, our brain, and each one is taken the best from it. Some of them they add to it, some of them they that's what I mean.
We cannot add to noor of Rasulullah, but we can take from it. Any more questions? I'm sorry.
What is the importance of Tasbehat fatima al zahraa . the relation ship between sacred geometry and the main creation and the evidence in tasbehat al zahraa.lecture presented by Servant Mohamed Moussa