This lecture explores the esoteric and systematic meanings behind Iblis, the sun, and various Quranic symbols. The speaker connects Arabic letters, sacred geometry, and the creation of the universe to the spiritual realities of the prophets and Ahl al-Bayt. Additionally, the discourse delves into the symbolic representation of animals and natural phenomena in the Quran as part of understanding the adversary's system. Ultimately, the lecture emphasizes following the true path of guidance represented by Yasin and Imam Mahdi to counteract these spiritual influences.
بسم الله الرحمن الرحيم وصلى الله على سيدنا محمد وعلى آله بيته الطيبين الطاهرين. اللهم صل على محمد وال محمد. Last week we spoke about the significant meaning of the mosquitoes. I will review it just a few minutes for new people came in today, just for them to be updated about what I'm going to talk about today. And in a surah at the very beginning, Allah He mentioned the ayah about the mosquito after his talking about himself when he said about al-ghaib.
ألف لام ميم ذلك الكتاب لا ريب فيه هدى للمتقين الذين يؤمنون بالغيب. At this ayah over here, Allah He is spoken about himself because it's important to know al-ghaib is Allah only. In different ayahs, Allah he's given his ghaib to the the knowledge of ghaib to Rasoolullah Sallallahu Alaihi Wasallam and Ahlulbait Alaihissalam. And the only ghaib that nobody will know except Allah, because one of the ayahs said is he's talking about himself.
And then after that, he will go down, if you see all the ayahs, all this inside the Surah al-Baqarah, you'll see it's talking about it's giving you a picture of first fire, and then what and then there's a ghuyum like clouds, and then after that there's energy because there's barq in Arabic, we call it barq. And then all this is going to go down to earth, and then after that, Allah He mentioned something called the mosquito.
The mosquito over here, if we see how Allah create that, it always need water to survive, because it need this waters and then after that it will start um you know given more eggs and then there's more and so on. The same meaning of the mosquitoes, they connected it with Surah al-Fil. Always they always connect the meaning of the mosquito to Surah al-Fil. Why? Because they have the same meaning except the mosquito can fly, the elephant cannot fly.
I want you to hear this this lecture last week I spoke about because it's very important. It can set the meaning of what exactly the devil is, what is the system of the devil. And today, when our lecture about road to Imam Mahdi, Salamullah Alayh, we're going to continue about knowing what exactly this devil is, and what he exactly he's doing. And previously we I kept speaking about the the system, you know, all what we have is is built based on a system.
Everything inside the Quran when he mentioned the name, like for example, Zulqarnain, he didn't say his name so and so. He said Zulqarnain, he gave him just a pro name we can call it. Or for example Al-Khidr, we didn't say what his name exactly, he gave him Al-Khidr. For example, Abu Lahab, I told you before previously, Abu Lahab can go in different meaning. Abu Lahab the first meaning from the narration, because he used to drink so much wine, and he used to look like red, that's why they called him Abu Lahab.
Some Hadith from Ahlulbait, they said he was called Abu Lahab because he was very charming to the to the ladies and he was very beautiful. And this beauty always make the woman like Lahab for him, like you know, like a fire. He always go in fire when he's around. That's why I always go with this I always go with this Hadith because Abu Lahab now is a system. Allah if he wanted to mention his name, then he's talking about the prophet, the uncle prophet, but he he didn't mention his name then he's going to be a system.
Same thing like Ashab al-Fil, they they're a system and they're always in existence. Everything in a Quran is speaking about big system. So, when I spoke last time about Al-Ba'uda, Al-Ba'uda yani the mosquito, I said it's built on this system. And if we're going to talk speak more deeply about this mosquito, we're going to speak more about the devil, because we're going to enter the devil's house now. What is exactly the devil? What what does he do and why he hate us so much?
This is classical questions. I don't want to speak those classical questions. I just it's just from the surface you know me and then after that we'll go deeper. When I spoke about Al-Ba'uda the mosquito, I spoke about the fire. Allah previously before speaking about Al-Ba'uda, he spoke about the fire. Read Surah al-Baqarah. Fire and then everything came to existence. If we go go to speak about Iblis, la'natullah alayh, we're going to speak about same thing, al-fire, and then
This is will continue to be on earth. the first source of fire on earth, what is it exactly? The first, how did we know something called fire existed? We know it from the sun, right? If we look at the sun, we see there is fire inside that and this is the this fire what give us the light. This is from the outside, meaning from the alam al-madda, from the materialistic world. Previously, from al-Irfan world, I told you the the sun always represents the noor of Prophet Muhammad, and this noor is divided by 70,000 times divided down.
It was lowered so much, so we get this sun, and this from this sun we get that much energy, that much light. Allah he made it the he made the fire inside this sun. He made it at physical word, there is a fire inside that. There is a connection between Iblis and fire? Yes, we said before Iblis Allah like he mentioned, Allah he created him from fire. And that's why he did not bow to Adam because he doesn't bow because there's a fire and then Adam made from clay and the clay is better than the the fire is better than clay.
That's why he refused. So he was from al-mutakabirin. Not who knows what's reverse al-mutakabirin. What's reverse that? So if someone is going to commit someone going to commit something very bad, he will be mutakabir like the Iblis. That's why Allah he kicked him out. If someone is going to be mo'min, reverse Iblis, what we call that? We call him ar-rida, ar-radin. Everything Allah will tell you to do, you will do it.
Everything you will see, you will see it. Whatever he wants do what what what exactly you want you to walk, you will walk. This is what we call him ar-radin. That's why maqam ar-radin is the highest maqam in the the highest level of the Mo'min's word. That's why it is the best of the best that Imam al-Abidin spoke. One time he spoke with one of the Christians brother and he asked him, he said few things and then the best one is ar-rida, maqam ar-rida, the level of rida, content, to be content with Allah, he wrote to you and that's why it is Allah will accept this person if he's content with whatever he gave him because Iblis he did he wasn't content.
That's why he was kicked out from heaven. Is there is more secret inside the sun? Yes, there is a lot of a lot more secret. Previously, I told you one of the batin meaning of a sun, the sun, yani the shams. If you if you look at the sun, look how beautiful is that. This is the second batin. This is the batin of the batin, the meaning of the sun now. This batin is look at the the wording of of of the sun. Previously, I spoke how important the words are, how important they are with the creation.
For example, the DNA of the creation is the word themselves. For example, why Allah he called let's say, he called for example, banana in Arabic, moz, moz, for example. Why he call it this way? If if you connect the shape of the moz, if you connect the shape of it and what exactly how Allah how you put how you put it inside earth, you will see the shape equal to the meaning, to the meaning of the word. Because the words, the Arabic words are connected with sacred geometry.
For example, in Arabic, there's 12 billion letter and in English there's 600 million. And there's in Chinese maybe 300 million. The English the Arabic letter the letters, how many letters are not repetitive, like how many words are not repetitive, is equal to that much. There's many men too much too much wording. Why? Because Allah with every creation, he's connecting that to the Arabic those Arabic words. some people if the first time they're hearing me, they will say maybe because your Arabic, you you maybe because your Arabic you connect so much with your language and that's why you're making it this way.
No. If you study the sacred geometry, I told you before, sacred geometry is the creation of the universe. What we call it? The sacred flower, the the the tree of life. The tree of life is salatna, that's the prayers that we do. And I showed you many many many times from inside the sacred geometry, what does it mean exactly? The words are all the words are inside sacred geometry between those six circles. The flower of life is the new physics.
It's coming up now. Many many scientists are saying our regular physics are coming to crash. This physics we have now is crashing. Why? Because it's not explaining what's inside the hidden world. It's not explaining what is inside the quantum physics. It's not explaining. There's many things are heading. One of them is the double split theory. Double split theory where one for electron exists in two places at the same time.
They don't have any mean they don't have any explanation for that. Till this moment, they they made many theories, but no one exactly can explain it. Now many physicists they they're they're connecting with the flower of life, they're explaining what is going on now in this this world, in the quantum world. Why? Because the quantum world, what we call it is the unconscious world, and the unconscious world is the greatest consciousness that we all take our knowledge from.
For example, a baby when he cry, when he immediately born, how does he know how to he need to eat? Why? He need to eat. And for him to eat, he need to cry. How does he know that? You know what? Because something from this unconscious word told them to cry. And now this is how he learning now. His tool, his brain is build up building the learning. And then when he reach 20 years old, now you are on your own, except if you keep connecting with this unconscious word to bring more information.
This is how we know who who we exactly are. So, connecting with this universe require all this knowledge, the flower of life, the tree of life. The tree of life represent the the prayers. And so sorry to say that to say I'm going to mention this. For example, now what we call them the Sufi, Sufism of Judaism, they call them Kabala, the Sufi of the Judaism, they're calling Kabala. They put so much into them that they make them gods on earth.
They make them like they put they they put like they those people are controlling war, they're connecting with the Mason, those ones are so and so, you know what? If you read what exactly Israel in Jewish, the Jewish Israel, they're very against the Kabalas. Why? Because those Kabalas, they're looking for spirituality and Judaism in general, they're looking for materialistic word. They need to connect with money to buy people and so on.
They're against each other, but because we lack that information and we lack the reading and so we don't see that they are in conflict with each other. They don't continue each other. In in irfan Shia Shia, this is the difference. If you bring whatever the Kabala they're saying, they're taking all our knowledge and they're bringing or they're they're saying this is our knowledge. They're taking our knowledge from Ahl al-Bayt and they're saying this is our knowledge.
One of them, for example, is the David triangle. One of it is the David triangle. They're saying, this is ours. You know what we call it, Mirba. Mirba is not Mirva, Mirba with BA at the end is what we call it in irfan. It is Allah sent this to David. This is ours. Why? Because it is Ahl al-Bayt. It is from the flower of life. Flower of life have six big symbols. One of them is this, one of them is this. So, if we claim all this knowledge to us, it will show you where is Ahl al-Bayt and where is Allah creating all this from.
And connecting with this Allah he created the alphabets, the Arabic alphabets from this. I can show you one day I'm going to bring the table. I'll show you how the Alif was Allah created it and how the Lam, how and let me tell you something, first time I'll say it ever, Allah created all the Quran from seven letters only. Those are the the deepest, the second layer of deepness of ilm al-jafr. I'll never mention this before.
Inshallah in a future, I'll show you how when we are ready more and more, I'll show you how Allah, he put two letters together so third letter will come to life. I will show you how Imam Ali when he gave you for example, one time he gave he gave us in the poetry there's like five inside. How did he come up with this? I'll show you how he come up with this from one word only. See how everything can be born from one word, wording.
So let's say, look, let's look at the sun. If we put the wording Shams, sun, like sheen, mim and then seen. The seen and the sheen are made from noon. If you see how exactly the seen is in Arabic, you see it like it has three letters and then one big letter down. It is made from three noon and then big noon. That's why that's how we get in the sheen four four dots. This is how we got it. You see because every small every letter noon has a dot.
That's how we got it. the side the the scene. Let me tell you something. When we connected, look look look how this is important. Compare the name Muhammad mim at the beginning, mim ha mim mim dal because Muhammad the me the third the second the second mim has a shadda. You know what shadda mean? Shadda mean two letters, and two mims at the same time. Look, we put the first mim, Allah when I keep telling you the noor of Rasulullah Sallallahu Alaihi Wasallam is the Shams, right?
Put the first mim there. The Shams this is the when you look at the Shams at the sun, this is the first mim, right? If you have the first mim, and then you have a sheen and you have a sheen next to each other, the the gravity of the raham, raham Muhammad Sallallahu Alaihi Wasallam because everything was this is a critical point. Please, if you don't understand, keep asking. The raham of Rasulullah Sallallahu Alaihi Wasallam, the ishrarq of his noor
it bring the sheen and the seen together, the sheen and the seen together because they're given a ray, the sheen and the seen from the noon. Remember Allah he created everything from what? Nūn wal-qalami wa mā yasṭurūn, right? Noon, everything was written by noon. Remember that? And what how everything written by noon? When Allah he wanted to create the sun, the noon came, this this this pen, and then let's see he draw the sun this way.
So the the mim over here, mim raham Rasulullah Sallallahu Alaihi Wasallam from Sayyida Zahra. Raham means the womb, the creation. Last week I spoke about ar-Rahman, the pilgrimage. It is round. Why? It is the the mim inside inside the picture of Muhammad Sallallahu Alaihi Wasallam. See this mim connected both together. The those two seen because they're given those rays. Because they're all noon, all of them. Do do you get the picture or not?
Did you get it? Are you sure? You want me to repeat that? Let's let's let's look at the seen and the sheen. The the Arabic letters. I should there. Let let me let me just draw the You see, look, yeah. I'll I'll show you with that with this with the book over here. Look. In the in the regular seen, I'll put like this, one, two, three, and then this is the in the Arabic letter, right? This is the seen. Is it right? Oh, two, I'm sorry, yeah, yeah.
Yeah, yeah, yeah, sorry. One, two, and then the three. Look. Okay? You see it now, okay? So, what exactly we have? We have noon. There's three noon, right? Three of them. So, when we put the sheen, what we put exactly? 1, 2, 3, right? On top of each other, right? Why? Because we have three dots from the noons. Why noon? Because nūn wal-qalami wa mā yasṭurūn. Noon, everything was created from noon. So, anything is related to Rasulullah Sallallahu Alaihi Wasallam with is real noor, it has to come from the noon.
Okay. So, and then there's a second same thing, sheen over here. But what's connecting both together is the mim in the middle, shams. You see it? In the middle. Okay. This is the first mim of Rasulullah Sallallahu Alaihi Wasallam. Look how everything is connected to him. Tabarak. Some people, they will say, okay, this is the ray coming from there from the shams. Now, we have to have the earth and the moon next to each other, right?
Tab, in Ism Muhammad, name Muhammad, is it the two memes next to each other? Where is we have the shadda? You see, this is the shams, this is the first shams in the meme and Muhammad, and then the second one is the earth, and the third one, the hidden one is the moon because moon sometime can be hidden. And if you don't if some people they forget the shadda sometimes when you write it down. So, it's sometimes it come up the moon and sometimes it's hidden.
So, that's why we have a shadda inside name Muhammad Sallallahu Alaihi Wasallam. Look how unique even the creation of shadda. Even the creation is connected to the name of Rasulullah Sallallahu Alaihi Wasallam. So, what's the difference between the first sun and then the earth and the moon is the ha ha, right? Inside name Muhammad. This is where this is where Allah he put the heat, harara, what we call it in Arabic, or hub.
The fire, the fire of Allah Azzawajal. This is the main reason of the creation. When we said when Allah Azzawajal in Hadith Qudsi said what? "kuntu kanzan makhfiyyan fa-aḥbabtu an uʻrafa". Look, the reason of the creation is love. "aḥbabtu an uʻrafa". The reason of creation is love. And the connection between us because is the closest thing to the Malakut Allah Azzawajal. We don't see that. We don't see it. For example, some people say
Allah Azzawajal spoke about Samawat and then there's angel coming up. From where they come, the angels? We have unseen dimension over here. They should be exactly here in your Sama'a dunya. This is how Allah Azzawajal is connecting with us, with Sama'a dunya. And this is the meaning of hub. And one of the Ahadith from Ahl al-Bayt Salam Allah Alayhim, they ask him, "What is the distance between us and Allah?" They said, "The distance between us and Allah is one beat of love from our heart."
And the only distance that connect you with Allah is just one beat of love to Allah Azzawajal. Look how close Allah Azzawajal is. So this ha over here is hub, hub Allah Azzawajal that create everything. See, even in name of Rasoolullah Sallallahu Alaihi Wasallam. And the Dal I want you to connect name Muhammad to the universe. I'm not the universe, I mean between the sun and earth. I want you to connect it. Please connect that.
And at the very end, the Dal is if you connected with the two mems, what is it will be? Madd, madd. Madd. Madd, madd, mean what? Mean helping from Rasoolullah Sallallahu Alaihi Wasallam. This is how we still alive till this moment. This is how we still alive. And between all what I mentioned, there's a big secret. What does it mean? Qaf, I'm not going to mention it now because it will be too much about letters and numbers and then we miss the road about Iblees La'natullah Alayh.
So over here, inside name Muhammad Sallallahu Alaihi Wasallam, what did we find? Our existence, the main reason of existence. We found the sun, right? The first name, a moon, the sun Muhammad, the second one earth, and the third one is what? Is the moon. Subhan Allah. And then over here Allah Azzawajal, look how great. If someone will ask that earth, Allah Azzawajal he said it in Arabic ard, it doesn't have any mem inside it.
I will say Allah Azzawajal in the Quran said what? "Ard madadnaha, madadnaha, madad." You see, it came from madad from the same name of Muhammad Sallallahu Alaihi Wasallam. Sallallahu ala Muhammad wa Ali Muhammad. Allahumma salli ala Muhammad wa Ali Muhammad. And the moon, the Qamar, what does it have in the middle? The mem, the same thing like the middle of what? Of the Shams. Shams. See? The Shams has an in the middle name mem and the Qamar mem in the middle.
And why and I told you between all this, the secret of Qaf. Why? Because it's inside Qamar. I'm not going to mention that, inshallah in the future. So Allah Azzawajal, look how beautiful the creation. Everything is connected to Rasoolullah Sallallahu Alaihi Wasallam. Everything is connected to him. That's why we keep saying it's important to the only road to Allah Azzawajal is his road. And if we're going to speak more about the nizam of Allah Azzawajal about Iblees,
we need to figure things about what? About Iblees La'natullah Alayh. And let me just get the surah. And if I'm speaking about the sun today, what exactly I'm going to bring? I'm going to bring Surah at-Shams because Surah at-Shams it will unveil the first layer of secrecy of Iblees La'natullah Alayh. Okay, look. "Bismillahir-Rahmanir-Rahim. Wass-shamsi wa duhaha wal-qamari idha talaahaa wan-nahari idha jallahaa." Look, Allah Azzawajal he's speaking about shams, qamar, and then nahar, and then lail, and then samaa, and then ard.
Look, see? When I told you about name Muhammad, Muhammad the name has all those meanings. I spoke about all those meanings. Are you still following or not? Okay, all those meaning. And then after that what he said? "Wal-ardi wama tahaahaa," look. "Wa nafsin wama sawwahaa," nafs is our anfus. Allah Azzawajal, he made it on earth. "Fa-alhamaha fujooraha wa taqwahaa." Okay, he kept talking about the nafs and then "kadhabat Samoodu bi-taqwa." Why Allah Azzawajal when he's speaking about the shams, he's now he immediately spoke about Samud?
Why? Shams, and when he spoke about in this ayah, I'll repeat in English, he spoke about sun, moon, earth, and then he spoke about the creation and he spoke about nafs, and then "alhamaha fujooraha wa taqwaha," what's good, what's bad for this nafs for yourself? And then immediately he spoke about Samud. Tab why? Who knows why? Because Samud, I told you before, like every symbol in the Quran represent a system. Tab, Allah Azzawajal
spoke about this system, Samud? Yeah, look. What is Baa? Allah Azzawajal, he sent them, Naqa. And he sent them what? He sent them a camel. Okay, type, what is the relation between the camel and Samud, and the creation of the Shams? Jamal? Yeah, no, yeah, I'm going to that place. Yeah, yeah, that's a different meaning. Naqa and Jamal and Ibl. They're all different in the Quran. Because like I told you before, like some people they refuse the meaning, the understanding, the Quran this way.
One time I told you before, what is the difference between insan and Bashar, right? Insan is always Allah Azzawajal spoke about insan in a bad way in the Quran. And he always spoke about Bashar in a good way in the Quran. Why? To give them a complete system for them. If Allah Azzawajal not just, he will put all the people in one world. But no, if you're good, you're close to Allah Azzawajal, he will tell you you are a Bashar.
If you're bad, you don't do you do everything bad, you do sihr, magic, you hurt people. Allah Azzawajal, he put insan. Nas, Nas. He didn't say Nas al-Bashar. You see all the ayat, see, look, look at them, all of them, they're speaking bad about insan. Type, if Allah Azzawajal is speaking over here about the Naqa, Naqa mean what? The camel. Now, the translation of the Quran over here, they will say Naqa is camel. Type, Jamal is camel.
Ibl is camel. They're not speaking about, yeah, and they're not speaking about the meaning of the bottom meaning of this system. When Allah Azzawajal is mentioning a system, then he's mentioning something very big. Look, when Allah Azzawajal he start speaking about the Shams, and then Qamar, and then Ard, and then Earth over here. Right, he spoke immediately about Nafs. Why? He's now the nizam of the Malakut and the Taghut is made from this.
Remember when we spoke about Baouda at the beginning, how Allah Azzawajal he built the fire so and so and so until the Baouda came in, the mosquito? Look, he's building now Iblis how he's going to come up. Look, Shams, Qamar, Earth, Nafs and then Al-Hama fujurha wa taqwa Allah Azzawajal gave us the fitrah. And then after immediately he said, "كذبت ثمود بطغواها". Type, why he brought Samud over here? Because the people who's going to hurt Al-Muhammad are like Samud exactly.
Exactly are like Samud. Allah Azzawajal he spoke about Samud many time before. إذ بعث أشقاها. So the people who are going to hurt Ahl al-Bayt (s) are like Ashqa. Ashqa, meaning the worst people, for example, Ibn Muljam, لعنة الله عليه. When he came in and he heard he hurt Amir al-Mu'minin, he hit him in the head. What did he said? Other than فستو رب الكعبة and so on. He spoke about Ashqa, a person who killed Amir al-Mu'minin Ali ibn Abi Talib is Ashqa, is exactly like عاقر ناقة ثمود.
This is what he said, Amir al-Mu'minin. Amir al-Mu'minin connecting, he's given us, he's trying to give us the system of Iblis, لعنة الله عليه. Of nawasib, the Nasib ahl Ahl al-Bayt is connecting to this system. But over here, why he mentioned Naqa? Because Naqa is from Allah Azzawajal. Naqa is from Allah. And something holistic, something will carry the message to the people. You see? Something will carry the message to the people.
Type, let's go more deeper into that into those words. Let's go more deeper and deeper because it will trigger many things, many question inside your head, right? Why Allah Azzawajal is giving you one place Naqa, one place Jamal, and then why he's speaking in Surat al-Shams about the Nafs? And then immediately he spoke about Samud and then immediately speaking about the Naqa? Type. In Tafsir al-Quran al-Karim, we write uh we ask, oh okay, Tafsir, give us where exactly Allah Azzawajal mentioned the Naqa and the Jamal?
And why there's differences? Hala, the ulama of tafsir, they won't tell you there's a difference. They will tell you Allah Azzawajal is showing you how the Quran is have a balagha, how eloquent is the Quran, because Allah Azzawajal he can use all the words of one meaning, like he said, you know, he's so eloquent, he said Jamal over here, he said Naqa over here, he mentioned six different or seven different name for the Jamal only, for the camel.
Type, let's see where the Jamal is. Jamal over here is how many they has two ayat, بسم الله الرحمن الرحيم. إن الذين كفروا اباياتنا وتستكبر عنها لا تفتح لهم ابواب السماوات ابواب السماء ولا يدخلون الجنة حتى يلج الجمل في سم الخياط. Over here in this ayah Allah Azza wa Jall he is speaking about the people who kazzabu ayatana wala tutah, the doors of the heaven will not open for them. طيب meaning he's speaking about the jamal over here in a bad way.
The meaning of the jamal is bad. طيب سورة المرسلات "كأنه كأنه جمالات صفر" نعم. "كأنه كأنه جمالات صفر" طيب over here in this ayah, he's speaking about safar, they're yellowish colour. كمان it doesn't it mean it has a bad meaning. Let's remember معركة الجمل against Amir al-Mu'minin salamullah alayh, the battle of jamal. What did it hold? It hold very bad meanings معركة الجمل against Amir al-Mu'minin salamullah. That's why it was called al-jamal, and up front they will say because Aisha, Sayyida Aisha, she wore the jamal and she went to fight Amir al-Mu'minin salamullah alayh.
This is the regular meaning, but in a batin the jamal it has a bad meaning. طيب let's go continue. In different meaning Allah Azza wa Jall he spoke about al-jamal in two different ayah, one of them is al-Ibl al-Ibl and one of them al-Ibl in two twice, twice he spoke. He said, okay, the first one is bismillahirrahmanirrahim in Surat al-An'am "ومن الإبل اثنين ومن البقر اثنين قل الذكرين حرم أم الأنثيين" "حرم أم الأنثيين" I'm sorry, "حرم أم الأنثيين" طيب.
In Surat al-An'am, I will leave it a little bit alone, because Surat al-An'am over here, it has a very it has a significant meaning. طيب. Inside in An'am, I told you before, the Surat al-An'am, it does not carry just the meaning of al-Khawarij, yani kharuf, yani the what the the sheep's, the lambs. هلق انعام and if you translate this is to English, what does it mean? sheep's. But why Allah Azza wa Jall, he wanna name a whole verse a sheep's?
Previously, I asked you, remember 42 years ago, I said, why Allah Azza wa Jall, he wanna name the cow, al-Baqarah, as the cow? Why he wanna name that? Later we discovered al- we start reading al- the cow, Surat al-Baqarah, and we found out that the cow has the meaning of the nafs and the meaning of that constitute the constitution, the religion. Allah Azza wa Jall he put everything in Surat al-Baqarah. He put what? Shah Ramadan, the salat, the siyam, the zakat, the ahad, ifa al-uhud, at the very end of the ayah.
And he put all the constitution, so the constitution, if we look at the cow, what does it mean exactly? They mean you eat everything while you're young. And then later, same thing like the cow. You know, when she eat her food, she has two stomachs. She put all the food in one stomach, and then when later, when she is alone, she's not eating anymore, she will take them from her stomach. She chew them back and then she throw them back to the second stomach where she take her vitamins.
Exactly like the human being. When we're young, the nafs is eating, eating, eating, and then when we get older, now the time to bring all this knowledge, whatever we had before, we eat them, we use them, and then we put them back where we take the vitamins from them. Either they can be bad or they can be good, right? Because sometimes we eat bad stuff, too. Sometime we do bad deeds, too. See, this is like the cow. Okay, over here the an'am, an'am has a significant meaning.
If you read inside the An'am, Allah Azza wa Jall always speak in the in a deep secrecy in it. It does not yani if you read it many times, you say, why Allah Azza wa Jall speaking in this way? Why he's speaking in this Surah this way? Why so and so and so? Inside Surah al-An'am itself, inside this Surah in 144, Allah Azza wa Jall, he is speaking about اه uh he said, he's speaking about four azwaj, yani there's four systems.
Azwaj, and those one, the construction of a certain existence. I'm not going to bring the spirit now, but there's speaking about a system of certain existence. I'll show you a small picture, I hope. Inside I'll show you this picture. Inside the atomic world, same thing. Look, we have an atom. Okay? Inside the atom, we have something called proton and neutron. Inside the proton and neutron, in this ayah Al-An'am, when I start reading, what did I say about azwaj, right?
Any thing that has Azwaj, Allah, he's speaking about the foundation of system. How did we know that? From the Surah that said, Allah In this ayah Allah he said, "هو الذي خلقكم من نفس". He didn't say him in one body. Adam is body. I cannot, for example, my son, I cannot give him my nafs. I cannot make the nafs of my son from my nafs. I make my body from his body or his body from my body. It's biology. But Allah when he speak about nafs, he's speaking about what?
He's speaking about someone that has a nafs kamil, kamil al-wujud, the ultimate existence, which is Rasulullah Sallallahu Alaihi Wasallam, an-nafs. When in Surah An'am he's speaking about again Azwaj and An'am at the same time, he mentioned the ibl over here, the ibl. He mentioned the ibl. What ibl mean in regular Arabic? It means the camel. I know the subject is a little weird. You're gonna see the connection somewhere.
Okay. The ibl, he's mentioning the ibl, and then he said he's speaking about two ibl. Look, at the system, at the foundation of the universe itself, the foundation of the quarks, the quarks that made proton and neutron, it has exactly what Allah is talking about. He's talking about there's four, we have something we call up and down quarks, and we have proton, neutron, electron, muon, all of them, if we combine them together, they should come up to what? To eight systems.
Over here, in this picture we have quarks, we have leptons, we have gluons, and we have bosons, gluon, bosons. The science now they have five element. Right, Allah, inside the Quran, he spoke about six elements. The scholars, they said with this ayah exactly when Allah spoke about ibl, then he's speaking about the ruh itself, the spirit itself. It's what make us, us, the spirit itself, our spirit, not nafs, the secret of the spirit.
Insha Allah in the future, I will give you I should make this lecture when I'm speaking about the electron and the quarks, I should make it more graphics, and I should bring more graphics for you to understand it. Fine. The second ayah that Allah spoke about ibl is what? Let me go back to, Salwa Muhammad wa Al-e Muhammad. Allahumma salli ala Muhammad wa Ali Muhammad. In the second one is what is Bismillah Rahman Al-Rahim, "أَفَلَا يَنْظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ".
Even in Surah al-Ghashiyah, we go back to the same understanding. We're going to connect, I promise we're going to connect all those meanings. Even in Surah al-Ghashiyah, it has the same meaning. Look, Allah, what he's saying? Bismillah Rahman Al-Rahim, "هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ". Ghashiyah, and then Nasiba, and the mu'mins, he's describing I'm going to speak fast. He's describing two people.
The first part of the people are inside heaven in Surah al-Ghashiyah, and the second one inside hell. And then after that directly he speak about what? He speak about "أَفَلَا يَنْظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ". Then what is the relation in Surah al-Ghashiyah? Why he's speaking in Surah al-Ghashiyah about people in heaven, and they're so happy inside heaven? And then over on the other side, he's speaking about people in hell, and then immediately he's speaking about what?
"أَفَلَا يَنْظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ". Then there's something from the ibl is responsible for what? For those people, the people who is in heaven and those people in hell. What is the name of the devil exactly? Give me his names. Iblis. Okay. Can you divide his name? What name will it come up to? Ibl and then Yasin. Look how dangerous is that. The name of Iblis is Ibl and then Yasin next to it. Look how very dangerous is that.
Look, when I told you before, I keep telling you most of the Anbiya they carry the name of what? Of Muhammad Sallallahu Alaihi Wasallam. I'll repeat the same stories always because Isa, we love him so much. Isa is inside his name, we have Yasin, inside his name, and then in the corner is Ali, Ain and then Alif Maqsoorah. So Ali and Muhammad Sallallahu Alaihi This is how Ali was created from Yasin. Tayib. Musa alayhis salam, same thing, we have the scene, but we don't have the Yasin.
Let's take Yusuf. Yusuf has the Yasin inside his name. Let's take Idris, Idris has Yasin inside his name. Nuh, Nuh, Nun, and Hussain. Nun is Muhammad Sallallahu Alaihi Wasallam, Hussain. So, all the Anbiya represent Rasulullah. Tayib, over here, Iblis represent Rasulullah too? See how very dangerous the idea is, but look. Look how if we trick, if we go behind the Quran, we'll see exactly the secret of this. The secret of this is, look, the ayat of zikr where exactly Iblis was mentioned.
Iblis was mentioned in the Quran 11 times. How many Imam we have? We have 12. One of them is going to kill him. He will not be him. He will not be him at all. One of them he will not be. Okay, look. The first one, Bismillahi Rahmani Rahim, in Suratul Baqarah 2:34, "إِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ". This aya is talking about what? About Sujud, bowing to Adam. The second one, "وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ".
The second one about Sujud. And Allah Azza wa Jall, he called him here, what? Iblis. The third one, "قَالَ يَا إِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ السَّاجِدِينَ". Why you're not bowing to Adam? The third one is talking about bowing to Adam, and he called him Iblis. The fourth one, "قَالَ يَا إِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ السَّاجِدِينَ", same thing. Over here, why you didn't bow to Adam? And he called him Iblis.
The fifth one, Surat al-Isra, aya 61. He said, "وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ". Same thing. It's talking about the same concept. The sixth one is the Surat al-Kahf, aya 50. It's "وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ". We still talking about the same content. The seventh one is "وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى".
The seventh one is "وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ". The eighth one is Surat al-Shu'ara, "وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ". He is Allah Azza wa Jall. He's talking about junud Iblis over here. The ninth one is "لَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ الْمُؤْمِنِينَ". Now, he's talking in those ayas about what? About four things, four concepts.
About Sujud Istikbar, like he's against Rida, when I said before. The second one is he is bringing people to follow his way. Okay? And the third one is he will always put Shubuhat, and he will always bring you to that bad road. Tayib, why Iblis over here is his name Allah Azza wa Jall, he named him those two names at the same time: Ibl and then Yasin. Look, the Ibl, when I told you, is constructing the main over here when I told you, Ibl is the main, what is that? Sallallahu alaihi wasallam.
Allahumma salli ala Muhammadin wa Ale Muhammad. In this Surah, Allah Azza wa Jall, he kept repeating over and over that Iblis, it has those two names: Ibl and then Yasin. Yasin cannot be over here Rasulullah Sallallahu Alaihi Wasallam, but let's review the first what he did to Adam exactly. What did he do exactly? He said Allah Azza wa Jall, he did not allow you to eat from this tree, because what? Because he's not going to make you like those two angels, "أَوْ تَكُونَا مِنَ الْخَالِدِينَ", and he doesn't want you to be from the people who live always.
Okay? So, over here Allah Azza wa Jall, remember when I told you, he insert Iblis 20% inside us, you know, 20% inside our blood. He's connecting to us because he when he ate this apple or this fruit, he gave it to Hawa first, to Eve. What did she do Eve to it? She ate the corner, the the outside, the outside, yeah. What Allah Azza wa Jall made her do in hayat ad-dunya because she did that? The hijab. That's why al-mar'ah, she has hijab because when she ate from the that fruit, hatakat satr al- al-fakiha, you know, she ate from that and then Allah Azza wa Jall, he said, "You ladies will wear hijab because this is how Iblis will go inside man."
And then Iblis he took from he took it and then he ate from it 20%, and then he gave it to Adam and he said, "You eat it now." Remember when I when I said the story? Okay. That's why Allah Azza wa Jall, he kept telling him Iblis, why? Look at the ibl. Ibl, you know, the ibl is the camel in a in a sahrah. What does it represent exactly? Represent someone is taking you from place to place in a desert. What do they call him the the Iblis? Safinat al-Sahra.
What is Messenger of Allah (PBUH) and Ahl al-Bayt? Safinat al-Najat. You see? Over here, Iblis, because he wants to make himself the savior of the human being. By reality, he's taking us to where? To the desert. And where we could be now in heaven, where we could be in heaven and there's no test. But because we failed this test, I told you before, Adam, we cannot blame Adam, our Adam. We are our Adam, each one of you Allah, I told you Allah, He created before 1 million Adam, like Amir al-Mu'minin said.
He said, "Before your Adam, 1,000, 1,000 Adam." And each one of these Adam, they have their own test. And none of them they had the test of Iblis or the devil, none of them. Why? Because Allah, He put them put them in that place and they refused they refused the Iblis, they refused his whispers. So Allah, He got them here to earth and their life was easy. So their only imtihan, their only test was their nafs only. Only their nafs. Us? No, us because
we wanted to be like Messenger of Allah (PBUH), like Amir al-Mu'minin, and so on. We want to put ourselves next to their level out of love maybe. Like the Mu'min, they want to put them out of love. So Allah, He took all the spirit that agreed with our Hawwa, you know, our ladies, they agreed with Hawwa what she did. So they all came to Adam. All the men who Allah, if He put them in this test, they will be us. All of us if Allah, He put us over there, we will agree to what Adam did.
So that's why we are in this hayat dunya. And then all of us the Iblis has 20% access inside our us ourselves, which is that's why Allah in Surat al-An'am said a double of that of the Iblis. You see? A double of the Iblis and then after that, a double of what? Of the baqar and then a double of he mentioned four doubles. And at the end, it will be two Iblis, two khiraf, two dam, two ma'iz, and two baqar. I don't know how to say them in English, but they're all of them. They are animals.
And animals in the Quran represent a system, not a real animal. So the construction of us is made from the axis of the devil inside us. And the the only way to repel them is through what? Is through following the true Al-Yasin, the true Yasin, the Anbiya and Messenger of Allah (PBUH) and what exactly be represented by who? By Imam Mahdi (atfs). So the concept of of Ahl al-Bayt is a it should be in a foundation. And look how, you know, first we spoke about Shams and then Qamar and then so on and then the creation, and then Allah even in the Quran, that's why many people they ask, why Allah in the Quran speaking a random way?
Actually, He's not speaking everything's connected together. But because it's a systematic, it's very hard for us to compare and to understand. But alhamdulillah now we're getting more advance in knowledge and we we are connecting those things together. So Iblis is a system too. Iblis over here is a system. This system came up and came up to what? To be a shaytan on on on earth. To be a shaytan on earth. How did we know the connection between the shaytan and Iblis? Who knows?
Because they are the same thing, right? But look at the sun. Remember back, that's why I connected the sun at the beginning. We have inside the sun two letters, what they are? The Seen and Sheen. What's connecting Iblis with the shaytan? Iblis and Seen and Sheen again. You see, this is the the the the science of the devil. They have their own sun and this sun their sun is black and it is real. It does exist, but we don't see it.
Their sun is black. Allah in the Quran, He kept speaking many times about fire. When He speak about fire, He speaking about something hidden inside that. Inshallah in the future we'll show you what exactly this black sun that will give you zulmah. Zulmah mean it will give you what? Not layl. You see this is again in the Quran. Layl means night, zulmah means darkness. In the Quran, if you see the translation, they will put them both same thing.
When Allah speak layl mean night. Darkness mean what? Zulmah, something bad. So the connection between the devil and the shaytan is exactly the connection of the shams, the letters inside the shams itself. Look how important is that. Always remember that. And the kingdom of the devil and the kingdom of of Ba'uda begin here. And this is the beginning of what is coming up. Inshallah we're going to study more deeper about Iblis and we're going to see how he come to us and what exactly he does from this science of mosquito.
You know, I'm sorry I took you all this way, but we should connect all the universe together because universe now is just a hologram. We should be big. And our head is big when Imam Mahdi comes Inshallah, he appear. We should understand those things. When Imam Mahdi speak about Iblis, we should know what is Iblis. When we speak about shaytan, we should know what is shaytan. And then the ayat of the shaytan, I'm going to wrap up the lecture.
The ayat of shaytan is as I think is over here. Maybe there are almost 77 and they're all they're all connecting to what is the the the devilish system is in earth. Inshallah in the in the second lecture, we have to continue this for the second lecture to to to give more explanation because I spoke about many things together today, but it is important to connect all those things together. Inshallah we'll continue.
Expoxing the system of the devil from the systemetic meaning. what the devil present ? and why Allah called him Ibliss (Ebliss) . does the word Ebliss mean something else? Lecture Presented By Servant Mohamed Moussa