This lecture explores the deeper, scientific and symbolic meanings of the Qur'anic disjointed letters "Alif Lam Raa" and their connection to the concept of a completed religion and the Ahl al-Bayt. The speaker discusses how physical and mathematical principles, such as light, signals, and geometry, parallel spiritual actions like prayer (salah), specifically focusing on the significance of ruku' (bowing). Through linguistic and thematic analysis of Surahs beginning with "Alif Lam Raa," the lecture connects these chapters to the Imams and emphasizes that fully understanding the deen requires adherence to the rightful successors of the Prophet.
Bismillah rahman rahim. Allahuma salli ala Muhammad wa ali Muhammad. Allah azza wajall revealed in the Holy Quran. "Al-Yawm akmaltu lakum dinakum wa atmamtu alaykum ni'mati wa raditu lakumul-islama dina." In this in this ayah Allah azza wajall is saying it was at Ghadir Khum, that place where Rasulullah Sallallahu Alaihi Wasallam was leaving the last Hajjat al-Wida. And then over there, I think everyone knows this story, but I'm going to reflect a little bit on it and then we'll go deeper into it to see how what Allah azza wajall exactly mean by akmaltu lakum din, you know, your now religion is completed.
When Allah azza wajall revealed this ayah to Rasulullah Sallallahu Alaihi Wasallam after saying Imam Ali is going to be after me, my successor, Allah azza wajall sent al-Yawm akmaltu lakum dinakum. It's the religion now it's continued, it's completed. It's 100%, you can take it now and you can work with it. This is the meaning of it. But, do we have proof from science about this? We're going to tackle science today with the Holy Quran.
We're going to go deeper into this Surah and into this ayah and all Quran, and we're going to see what does it mean exactly, where this affect every aspect inside our life because now we have many Sunni brothers they keep saying, what does it mean? What does it mean? We now reveal all religion for you. What's the difference if Allah azza wajall appointed someone, what's going to make a difference? This is what they say.
Because basically they always use different surah are saying, Allah azza wajall said, we can ask each other like, we can for example, make like a voting and we can bring someone who can succeed Rasulullah Sallallahu Alaihi Wasallam. And this is impossible. Why? Because when Allah azza wajall revealed to Ibrahim that Ibrahim Alaihi Salam, the prophet Abraham, that all the successors are going to be from Abraham. No one can be outside this bloodline, no one.
Because after Abraham, Salamullah alayh, there is no prophet that came from different tribes. No successor came from different tribes. They all came from the same bloodlines. And it is very important that all the prophets and all the Auliya continue from the same bloodline because Allah azza wajall promised Rasulullah Sallallahu Alaihi Wasallam to stay that. And we have a proof from al-Bukhari itself. Bukhari itself said Rasulullah Sallallahu Alaihi Wasallam said, "After me they're going to success me 12 from Quraysh."
Quraysh is the tribe of Rasulullah Sallallahu Alaihi Wasallam. And now if you bring Ulamah, their Ulamah, they say who are the 12? They will include all the Khulafa, all of them, including Muawiyah, including Yazid, and to include who? King Abdullah, the one who died in Saudi Arabia because he's from Quraysh. This is what they say. Because there's no 12 completed from Quraysh till this moment. There's no even Muawiyah he was not 100% from Quraysh.
He was between Sham and between al-Hijaz. So he's not 100% from Quraysh or even Yazid. So why you're including those two men inside the 12? So there's no response. But I'm arguing the classic argument. You will hear this from everybody or all Ulamah. But now I'm going to go deeper into science. I'm going to prove it from the science point of view. I'm going to take let's take for example, if we look at someone, how do you do you know this person is beautiful or not?
Is there's a law that govern this beauty? There's a law, in general, as we know it, we call something fitrah, fitrah that Allah azza wajall, he embedded like a small software inside us, and this software will define how to be beautiful. Our this one is beautiful, this one is not, right? It's like a software. And then this what we can talk about its mechanism. How this software will work? How can we translate someone's face to be a beautiful or to be ugly?
How can you transfer this face, these features inside your brain to something you like or something you don't like? And you can organize it under you like those people or you don't like, like categorize all the features, right? We're going to go a little bit into that. So for example, when you look into someone, all the picture you'll see it, it will come to your eyes and then your eye will transfer this photons to electromagnetic field that it will transform it from your eye inside your
brain. So the information outside will come what? Electromagnetic field. This is what you see basically. This is what it will become what? Become like a signal. So everything you see now is just like a signal inside your brain. This is how we dream. When you sleep, how do you see people? You close your eyes, so how do you see them? 100 years ago, scientists they used to hit their heads just to explain how this is happening.
How do we see people while we're sleeping? But in reality, it's just like an information signal inside your brain and this is how you see them. So the dream is you generate this information inside your brain without seeing, without using the eye. Same thing now, the eye will use this tool to transfer all the information and then to take them to your brain, okay? And this transformation will equal something else. Whatever you see now is equal something in mathematics,
is equal something in physics, equal something in chemistry, is equal something in many field of science. It's not just simple as what you think. Even seeing is very complicated because photons they go reverse and then your eye has to flip them side up and then it's like a whole science. We're not going to go deep into it, but just take the surface. So let's say now we take the Sunni brothers and we see how exactly they transfer their religion without Imam Ali.
What is it exactly happened when Imam Ali is not in the existence? And for me to bring you the picture even more clearer, I want to make it very clear for you. I'm going to compare it with new like there is new they call themselves al-Quranion. And there's Sunnah, there's Shia, and there's new people they call themselves now al-Quranion. Quranion yani the people who follow only the Quran. They don't follow anybody else.
They just take the Quran and they don't have something called Sunnah. Yeah, they don't have any Hadith from Rasul because they believe Rasul is none infallible. He make mistakes. This is how they think. And they say the only divine thing is the Quran. So they take the Quran without any Hadith, with no narrations, with no books, with no nothing, and they translate this to their normal life activities. So basically the Rasul is he make mistakes and the Quran is the only divine tool.
So we're going to see believing only seeing this picture, it's like same thing like the picture you see from the other person, use your eye as a tool to transfer this to numbers. Now we're doing same thing. We're going to see how exactly this affecting your religion. So those people, they call themselves al-Quranion and you're going to see them more because basically they want to try to stick al-Quranion more to the Shia.
This is like an intelligence creation tribe and religion. They believe they don't believe in Sunnah at all. They only believe in Quran like we said. The Rasul is not infallible and the Sahaba are not infallible too. They want to try to stick something to the Shia. You see they always want to bring something very bad and stick it to the Shia, but this is a different subject. They have a prayer. They do pray. But how exactly they pray?
Since they don't have any narration, they don't believe in any narration, they don't have Sahih al-Bukhari or Sahih Muslim or al-Kafi or anything, they try to bring ayat from the Quran. They say how many time Allah said about the salah? How many times? He mentioned the salah three times. So they said we only have three salawat, we don't have five. This is how they analyze things. In reality, Allah, he mentioned three salawat, but inside salat al Zohr, we have Asr, it will continue that.
Why? Because I explained this in a previous lecture like lecture I explained it before, we have to have two salawat in the middle of the day. It is like Ali and Fatima. And then we have to have a salawat Maghrib and Isha. It is like what? Hasan and Hussein. When a person like the Sunni brother, I'm going to be now everywhere, so please follow me. When the Sunni brothers, they don't attach those two salawat. Why? Because they don't want to attach the imama together.
You see that's why subhanallah. So if a person refuse to attach salat al Maghrib to Isha, he will never accept Imam Hasan and Hussein as imams. He will never accept them. Why? Because it's a translation of whatever you make from the deen to love of Ahl al-Bayt, because why? Ahl al-Bayt and the Quran are parallel. Whatever you believe in the Quran, you have to believe with it and Ahl al-Bayt. This is parallel. For example, in my lectures usually, I'm not talking about myself, but I'm just going to reflect it.
They say, why don't you go deeper into wudu and salah and sawm just to make people pray? I say, if you put protectors in Ahl al-Bayt, automatically you're going to take the deen. Why? Because those people will bring you those things. If I'm going to just talk about salah and sawm, you'll never understand why you're doing that. So, it is very important to always put this in front of your eyes. So, how their salah, those people, the Quran, they have when they stand up like us, they just read, you know, the Surah al-Fatihah first and then they read anything from the Quran, same thing like the Sunni brothers.
And what? They don't have a ruku. They immediately go down. They have no ruku, why? Yeah, no, they go down, you see when we do tashahhud, they go like this, they do just tasbih, like astaghfirullah subhanallah, astaghfirullah subhanallah for like one minute, and then they go do sujood. And in sujood they don't say subhana rabbi al-a'la, and during the sujood they just say what? Subhanallah alhamdulillah, subhanallah alhamdulillah.
And they immediately go back. They don't do it twice, they do it one time. So, everything they do, they don't have a ruku. When they do the sujood, they do it only one time. Okay, so how this is affecting the religion itself, just taking it from the Quran with no narration? We will see that Allah Azzawajel, I'm going to explain their prayers first. They have a salat al-isha only, because Allah Azzawajel mentioned the isha in the Quran, and then salat al-fajr.
And then after that they have a salat al-layl and they consider salat al-layl as a nafila. If someone is feeling good, he can go do salat nafila. If he's not feeling good, it's okay, you can go ahead and sleep. You don't have to make it. And how they make this from the Quran? Because the Quran mentioned those salawat. But they didn't really go take the real meaning of the ayat. Why? Because everything is affected by a creation, by mathematical creation.
I'll explain how. For example, Allah Azzawajel when he said, "إنما وليكم الله ورسوله والذين آمنوا الذين يقيمون الصلاة ويؤتون الزكاة وهم راكعون." I want to translate this. Only Allah is your waliy, waliy mean like, he's responsible for you, if he orders you something to do, immediately you have to do it, you cannot negotiate it. And his apostle, his prophet, and those who believe, those who keep up prayer and pay the poor rate while they bow.
Now in Quran the translation doesn't make any sense. In reality, what does it mean ruku? Who are those people who always do ruku? And by the way, this ayah is very important to show you it's a continuous act. It's not just one time. How did we know that? إنما وليكم الله, Allah is your wali, and Rasulullah, and Rasul, والذين آمنوا, والذين آمنوا are not just one person, multiple persons. الذين يقيمون الصلاة, He didn't say الذين أقاموا الصلاة in the past.
He continuously says يقيمون الصلاة, they're still doing it till this moment. ويؤتون الزكاة وهم راكعون, They're still doing this act. And if we ask some of our scholars today, they will say no, this ayah strictly just for Imam Ali. In reality, you know, this ayah is strictly for the 12 Imams. Every Imam did the same act that Amir al-Mu'minin did, while he was doing the ruku, he gave up his ring. And it's very important, why?
In the ruku, I want to explain it very briefly why we have something called ruku. In the salawat, when you do salah, every part in your salah explains something in a creation of universe, how? When you stand up, it is like you are like harf al-alif, alif like a, you know? And what does it mean a? Meaning when you were created in Alam al-Arwah, at the very beginning, we call something Alam al-Arwah. After Alam al-Arwah, something came up as Alam al-Dhar.
Alam al-Dhar when you came alive, your nafs, your eye, this is how you define yourself. Your identity became you, Alam al-Dhar. And then you came to Alam al-Arham, you know, when you are at your mother's womb, this we call it Alam al-Arham. And then Alam al-Dunya over here. So, what does it mean ruku when you stand up, Allahu Akbar, this means you start now your life. This is Al-Arwah. And then you do Al-Fatiha, Al-Fatiha is Al-Arwah.
When you do for example, "قل هو الله أحد", this is Al-Dhar. In Shia, we have in our salawat to do, for example, a ayah completed. We cannot say any ayah from the Quran like the Sunni brothers. Sunni brothers, they say any ayah. This means in Al-Dhar, they are not completed. And a person who believes that he should read Quran however he wants, this means now continuously he's not completed there. Because if you know what, whether you know it or you don't know it, we live all our life from the creation of Al-Arwah to one piece.
We are one piece connected to each other. This is how Allah knows everything. He is outside that and he sees everything, like a timeline. And now we are watching what we did. It's something dimensional, if you study more physics and dimensions, you understand that when you leave the third dimension, Allah created the fourth dimension as time. Why? Because when you leave the fourth dimension, you can see everything, all your life.
So now we are looking at our life. We are looking at what we did at the same time we are doing it. I made a few, two lectures about this, I want you to listen to it if you didn't understand this very well, because I explained many physics into it. It's a big lecture. Anyway, so when you stand up it is representing Al-Arwah, when you go into Qulhuallahu Ahad or any ayah after Al-Fatiha, this represents what? Al-Dhar. Okay, when you do ruku, you see, half of your body is still there, your two legs.
And then you go down as ruku. Ruku, this from over here on top represents your heart, your brain came to the test, and the test is over here. Al-Dunya is when you do the ruku. How did we know that? From Surah Yusuf. At the beginning of Surah Yusuf, Allah said, "المر". Alif lam ra is half ruku. You see, al-ruku, alif lam ra, he didn't say the other two three words, but he wants you to say when you come here, it is like half the ruku.
The only people who continue the ruku completed are the Imams, the infallibles. So, why? Because Surah Yusuf represents you, I said this before, represents everyone of you. For example, Yusuf when he was thrown inside the, you know, the well, he stayed there three days. We stay in our mother's womb three semesters. Every semester presents a day. The first one is when your body is completed, the second one is your spirit, the third one is your nafs.
That's why they say after the third month it is haram to kill a person because it's like you really kill a human being. And this is a problem, I'm just mentioning just a few sciences, why they say it. Anyway, so the ruku represents what? Al-Dunya. So if a person Allah is going to explain that this person, he is your wali in Al-Dunya, he has to have completed the ruku, and he has to be master of the ruku in Al-Dunya when you go.
And then when you do the sujood, sujood, you see your body parts, the first two, your legs, I mean and down, they stay the same moment, the same place. This part is covered, why? Because Al-Dunya now, we should cover our awrah, our shahawat. That's why when you do the sujood, half of inside the circle, the second circle, the middle represented between the legs and over here, it's covered, that's why when you do the sujood we cover this part.
You see when we do sujood, we don't sleep on a floor. We cover this part. And then Al-Akhira is the heart and the brain, this is what Allah is going to take. The heart and the brain, that's why the heart and the brain are connected together always. You see? So the sujood represents all that. So the best position when you worship Allah is the sujood, why? Because basically you're telling Allah, from Al-Arwah to the very end Al-Qiyamah, my brain, represented by my brain, my heart, are yours.
That's what the sujood means. Basically Allah, when you do sujood, he's not getting anything. He's not getting more powerful, he's not getting any more, it's nothing for him, but it's for you. It is representing all your parts, because every part of you represents something. And our body is divided by seven layers. That's why Allah keeps always talking about seven layers. And it's our body is the same thing. Six layers visible and one invisible.
Inshallah we we reflect this as more. So when those people are just taking the Quran with no Ahl al-Bayt. So they said basically we don't believe in Rasulullah. We don't believe in in Imam Ali. We don't believe anything. So how this is going to translate into their action? Immediately they're not going to believe in ruku'. Even even though they didn't study whatever I'm telling you now. They didn't know anything about physics.
They didn't know anything about the geometry of life. They didn't know anything. They just opened the Quran. They said we don't believe in Rasulullah infallible. We don't believe in Imam Ali or any any of those people because they're not mentioned in the Quran. This is what they believe. So later this is translated as there's no ruku' for them. Because they said in the Quran there's no ruku'. So why we're going to put in our Salah ruku'?
Subhanallah, see how everything connected. Now we take this picture to the Sunni brothers. When they stand up they put their hands like this when for the salah. Us, we we put their hand down, our hands down. The completed body, the completed body for Alam al-Arwah, because every hand here represents something in Alam al-Arwah. Allah created your body as a symbol for something there. That's why, for example, there's a there we wear hat over here, we wear rings.
Why? Those rings represent what? Represent energy go inside your body. That's why when you do wudu', the wudu' block certain energy that's invisible in something called anti-matter. Now we live in something called matter. Anti-matter is a reverse of this matter in physics. So when you do the the the wudu' with water, water is clear. So if you, for example, take it to the anti-water, it will still water because it doesn't have a color.
It will not be a black and white. Are you following me with that or you want me to repeat it? Anyway, okay. So when you do that, so you're blocking all the energy, all the places that the devils can go inside your body. This is basically. So when you wear, for example, a ring inside your thumb, basically you're trying to get a good energy inside your your body. That's why we wear them here. That's why it's mustahabb.
There's a science behind that. So those people, when Allah, He mentioned those people who give a ring for a poor man, what does it mean? Who who is this poor man? Who's representing? Representing the people who follow Ahl al-Bayt, who follow who are looking after Imams, to take their ilm, to take their energy, to take their shafa'ah, to take their intercession. You see? So when Allah said "إنما وليكم الله ورسوله والذين آمنوا الذين يقيمون الصلاة ويؤتون الزكاة وهم راكعون" the person that was asking the Imam for his ring.
He's he's not he wasn't that man, he wasn't in my belief, a man. He was someone who represented all the human being who wants the Imams, he representing the Shia of Ahl al-Bayt who wants the power of the Imam, the intercession of Imams. That's why they he took the rings. He was representing all those people. In my belief, he wasn't a regular person. In my belief, Allah created, for example, all Shia together inside this man, and then this man went to Amir al-Mu'minin, and Amir al-Mu'minin gave him that ring.
This is in my belief, in science belief, because it's representing that when you do a ruku', that's why Allah in this ayah, he revealed ar-ruk'un. He didn't say sajidun. Sajud usually is higher than ruku'. But over here Allah is saying why ruku'? Because it's representing alam al-dunya. You see? Your two legs still in alam al-arwah, and you go down like this, you say سبحان ربي what؟ العظيم وبحمده. Why you say 'Azim? Because even the name 'Azim represented by Ahl al-Bayt. The first letter is 'Ain, the last letter is Mim.
Yeah, when you go down you say سبحان ربي الأعلى Ahmad and Ali. You see? So over here your test over in alam al-dunya is what? Is Ali. That's why 'Azim. When you go down is your your shafa'ah is Muhammad. And who's the door for you? Is Ali. You see even the names of Allah, Allah created, I told you before, I wanted you to understand something very important specifically with my lectures. When he created the hundred names, every name is represented by Ahl al-Bayt, every name.
Some people they say you're making them God? No, for sure no. There's slaves for Allah, slaves. But Allah doesn't need he doesn't need any name. When he when he wrote this name for he said those is these are my name. He want every one of you to know who is Allah. That's it, who know but do we know Allah from his names? No, those ones are just to represent something he want you to know. When he said "Ar-Rahman." What does it mean Rahman?
Mean he created something called Rahmah. It's a creation when Allah Azza wa Jal said "Ar-Rahman," then he's creating something. It not specifically he's represented because if we say he's Rahman now, we are putting Allah Azza wa Jal in a container. And he never be in a container. That's why he said "Wa kataba 'ala nafsihi ar-rahmah." He wrote upon himself to be forgiving. So to be a forgiving is not Rahman. You see? You see what I mean? I want you to connect it this way.
There's a fine line between to understand what I say is bad or good. There's a fine line. I mean you have to struggle to know what what is this line. So we go deeper into that even to see that when the Sunni brothers do the Salah when they do that, it is they're cutting something. They're not they're not they're cutting something from the religion. They're cutting something from Alam what? Al-Arwah. They're not completed, they're not pure yet.
Even when you do this, it is representing something by mathematics as a completed. That's why for example, when you see Da Vinci, when he drew a man, completed man, how did you drew him? Inside a circle, right? He wrote a circle and then he put his leg, I'm sorry. On every angle. Yeah, on every angle. Why? He has to be completed. He he wrote he put his his hand like this and then his leg like this. Why? Because he's he should be completed inside the the there's something called geometry of life.
So if we take this geometry of life and then we put the Sunni brother into it, we're going to see their hands like this. Why? It's got, it's not completed. It's got. And then inside when they read while they're reading it's got to. After Surah Al-Fatihah, they read anything from the Quran, not completed. They say for example, "Bismillah Ar-Rahman Ar-Rahim," and then they they bring any any Surah from the Quran just like few few ayat and then they move.
And us with Shia at Ahl al-Bayt, we say it's bad to do that. It's not acceptable. Only in nawafil you do that. You have to read everything continuously, you have to complete that ayat for you to take the azure of what Alam al-Zar. Basically, when you read something after Al-Fatihah, Alam al-Zar, you have to complete Alam al-Zar. You cannot just cut it. Sunnis they they cut that. And then we always say that completing the religion.
You see Subhanallah, it's reflected on everything. So when they do it, they go down, they do Subhana Rabbiyal A'la and that's it, and they go up. There's no salawat. And then when they go down in the inside sujood at the very end, the tashahhud and taslim is completely different than the Shia. And you see it and for their siam, they they fast all day long and the last 15 minute they leave them. Why? It's not completed.
The religion, their religion is not completed. Why? Because whatever they're believing on is is not going to give them the completing thing. You see when you don't believe in Imam Ali, those 15 minutes will make a big difference. Maybe Allah Azza wa Jal is not going to accept them from you. Okay, we give different example, Hajj. They do the Hajj like us, but at the very end we call it Umrat al-Tamattu, we have to do after Safa and Marwah, and they don't do it.
Why? Because it's not completed. You see, everything in their religion has to be as something like the Shia is doing a little bit more. Why? Because this part is the most important part at the very end. This is what does it mean completed religion. Al-Yawma akmaltu lakum dinakum. Because when you when you don't believe in Ali ibn Abi Talib look what's going to happen. Everything you're going to do in religion is going to mean you're not completing your religion.
But did they know that? No. Did they study that? How how happened? How this is happened? This is what Allah Azza wa Jal, this is the Sunnah of Allah Azza wa Jal. When he said when he created min hamain masnun, when he created us min hamai in masnun. What does it mean hamai? Hamai mean clay, the clay and masnun is al-ulama, the classic the classic translation, they say masnun, it's like a fakhar, you know, like the clay when you make it, this is yeah, mold.
But in reality, masnun came from Sunnah. Sunnah mean Allah. This hama, if you put Ali ibn Abi Talib into it, it has to continue. If you take it out, immediately everything gonna change. It's made from Sunnah Masnoon mean Sunnah. Hama, clay that has a law. So every anything going to believe on is he's going to affect you whatever you're doing. Same thing like the Quran. You see when they didn't believe in Ali bin Abi Talib when they didn't believe in Rasulullah, the ruku is completely took away Allah He took away the ruku completely from their salawat.
You see Subhanallah, you have to always put this in mind. And this is how is it translated in physics E equal MC square. Anything with energy has to equal mass plus the speed of light. Exactly same thing. It has this law Allah, it's very simple, but you always have to put it inside anything. For example, you're going to make your salawat good. Allah, this is like energy. Allah he's going to add mass into your heart, which is equal this plus the speed of light twice.
It's always important to have the speed of light there. You're going to translate this to to religion. It is real. Salawat is mass and no and right? Allah said that in the Quran. And one of the Asma Allah is what, no, ya no, ya no, ya munawra, no. So it's important to connect all this together. Now we're going to go even more deeper a little bit. We're going to go reveal for the first time the secret of Alif Lam Ra because it's representing the ruku.
And it is when I when I said before, the ruku is continuous for all Imams, all of them, specifically for the first, the first five. I have a proof from the Quran. I'm not saying this because I love them. You know, I have to make a lecture and then you are Shia, you have to sell salawat and everyone will say, Muhammad, you did a good job giving a lecture today because you love. No, I have to give a proof. So if you search for Alif Lam Ra because the secret I told you for Imam Ali ibn Abi Talib is the Alif Lam Ra ruku.
This is how Allah define him in Surah Yusuf. At the beginning he said Alif Lam Ra and he started talking about Yusuf. What what there's there's a relation for sure, yeah, there's a relation. And I told you before, he didn't reveal anything for the Quran for you to be fascinated and not knowing why why he revealed it. He didn't send you the Quran to say, oh Allah, he's so great. I didn't understand anything, but I still believe he's so great.
No, he sent this for you to understand, to think. He gave you that to to make it work. So we start searching for Alif Lam Ra. Where exactly Alif Lam Ra came? We see it in came Subhanallah in five Surah only. And at the beginning of every surah. What does it mean a beginning every surah mean that the surah itself, the name of the surah itself represent someone from Ahl al-Bayt. If for example, if we say Allah he put Alif Lam Ra somewhere in the middle of the surah, this is mean he make he made it vague.
You have to search for Alif Lam Ra there. But Subhanallah, when he mentioned for example, Surah Yunus, immediately Bismillahir Rahmanir Raheem, Alif Lam Ra. So this is mean Alif Lam Ra is connected to Yunus the name of the surah. And you're going to be fascinated how those Anbiya are named after the prophet and his Ahl al-Bayt. Remember when I told you about Isa Alaihi Salam, how Allah created Isa in the middle, he's Yasin and Ali in a in a part.
What does it mean? He's the reflection of Muhammad. The batin of Muhammad, as of Adam was the Zahir and Isa was the batin, Muhammad Muhammad is the Zahir, is the father of all the all the the human beings, everything. So we see, we see, okay, there is Surah Yunus, Surah Hud, Surah Yusuf, Ibrahim and Surah al-Hijr. Five, I told you five places. Let's see. Surah Yunus, Bismillahir Rahmanir Raheem, Alif Lam Ra tilka ayat al-kitab al-hakeem.
And Allah is saying, this is are the ayat of the wise book. Why Allah is going to talk about ayat? Ayat? What does it mean ayat? Like now what we say to our ulama, we say Ayatullah. In reality, as of understanding here, what does it mean? It's bad to say ayat, it's bad to say ayatullah to anybody except the Imams, because those people are Ayatullah only. That's it. Ayatullah means the miracles of Allah. When Allah Azzawajal, he put divine things into them.
Okay, he's say "تلك آيات الكتاب المبين". Al-Hakim, I'm sorry, Hakim. So let's say where where Allah Azzawajal he mentioned that? He mentioned that in Surah Yunus. I don't want to go into what exactly the physics of Surah Yunus because when you read Surah Yunus in the same way I'm telling you you're going to find you're going to be so surprised. You will say I always used to read it, I never find this, I never find it.
Yunus, let's let's take the name. The Yunus is at the very beginning ya, waw, noon and then seen, right? The first letter and the sec the last one is what? Is Yasin. Subhanallah. What does it mean Yasin? Before, I said Yasin mean "يا سر الوجود محمد". When Allah Azzawajal said Yasin, this is mean "يا سر الوجود", yani the secret of the existence, Muhammad. So, Nabi Yunus Alaihi Salam, the first letter is ya and the second one is seen, and then in the middle waw and noon.
Waw, anything with waw is equal to what? To the golden ratio. Waw, I told you before is golden ratio equal in in the creation equal 1.69. Yeah, 1.6. So, this is the golden ratio. So, we have ya at the beginning, and then the golden ratio in the middle after, and then noon, and then seen. Yani, Allah Azzawajal he's showing you something very beautiful. There's a noon here. Okay. Let's let's look into Ahl al-Bayt about their names.
Let's see who's who who can be named for this Surah. Okay, let's look at Imam Al-Hasan Salamullah Alayh. If you want to say the same way that I'm dividing the numbers, I mean the the letters here. Why Allah Azzawajal named al-Imam Al-Hasan over here Hassan, who knows? Let's divide the name. See, we have you have to start dividing the name because even their names of the Imams, their names here has a huge, big, beautiful secret.
Al-Hasan of because in reality, let me tell you this is a a big secret of of Ta'arfanin. The Imam the Imam's name over here are completely different in the creation, they have a different names. And if you know their names there, it's like you own the universe. Because basically all I'm not going to say basically why, but I'm saying if you know their name over there, it is basically you own everything in the universe.
And nobody knows their name except Al-Muqarrabun. If you are very close to the Imams, they will give you their names. But let me say why Allah Azzawajal called al-Hasan here, Hassan? Because Hassan and Hussein are new names. Nobody ever named them before them. Nobody ever. So Rasulullah Sallallahu Alaihi Wasallam when when when Hassan came, he told Sayyida Zahra to name him Hassan and after that he told her to name her Hussein.
And those two names they never existed before. Nobody named those two names before. So let's see why Rasulullah said Hassan. The first one ha and then seen and then noon. Hassan mean, let's stick the first two ha and seen together be hiss. And then the noon Muhammad. So Hassan mean hiss Muhammad. Hiss Muhammad, what does it mean? Feel. Yeah, my the hiss Muhammad, yani his his heart. Hiss Muhammad. What does it mean hiss Muhammad mean in the creation? The creation mean Yunus.
Why? Because we have a waw for what? For the golden ratio, right? When when Allah Azzawajal he this is Yasin over here, he opened Yasin and then there's a create order of creation, noon came in. So hiss Muhammad there, basically Allah Azzawajal he's naming al-Hasan Yunus. And if you open all Surah Yunus, I want you please to make notes that those five ayat those five Surahs I'm going to mention, I want you to read them.
I want you to read them and put in mind when you read Surah Yunus, put in mind Al-Hasan Salamullah Alayh. Put him in mind while you are reading the ayat, you will see that al-Hasan is over here and you will see that how Allah Azzawajal in Surah Yunus showing you that how people can be traitors and then kill you and then so on. It is exactly the same thing like life al-Hasan Salamullah Alayh, specifically at the very end of ayat, khatim Surah Yusuf Yunus.
After that, Surah Hud. We say Allah Azzawajal said, "بسم الله الرحمن الرحيم. ألم ر تلت آيات أحكمت آياته ثم فصلت من لدن حكيم خبير". That's very beautiful. You should immediately know who's that Allah Azzawajal is talking about, when he said Surah Hud. Alif laam raa, tilka, you see, ayat. He didn't say ahkam. Ahkamat. See? Feminine. Up upstairs in another ayahs said tilka ayatul kitab. Tilka ayatun ahkamat. You see, there's mu'annas.
Tilka ayatun ahkamat, and it's like a big miracle that Allah Azzawajal created it, created it, and fassalat, fos- fa at the beginning Fatima. You see, fassalat ayat, thumma fassalat min ladun hakimun khabeer. How we know that from the from this one? Anything in Arabic that has a circle or the ha is equal to Sayyida Zahra Sallallahu Alaihi, anything. And how do again we know that Allah Azzawajal, he created the heart in the ha.
You see, the ha your heart is the ha. And when Rasulullah Sallallahu Alaihi Wasallam said Fatima bid'ati. Bid'ati, meaning a piece, it's like my heart. So it is the heart. You see, the heart of the creation, heart of the creation. So who over here mean ha is Sayyida Zahra, and then there's a waw again for what? Waw the golden ratio. Always the waw mean golden ratio, and then dal is the end of Muhammad. Before I told you why dal existed from Qul huwallahu ahad.
I told you how the dal came from Qul huwallahu ahad, mean ilm Rasulullah Sallallahu Alaihi Wasallam. Now we go to Surah Yusuf. Surah Yusuf is Bismillahirrahmanirrahim, Alif laam raa, tilka ayatul kitabil mubeen. You know, the divine book. And then, let's remember at the at the first, what did I tell you read? Surah Yunus, right? And now we have Surah Yusuf. Look how how close those two names are, Yunus and Yusuf. Yunus represent Imam Hassan Salamullah Alayh, you Yusuf who's going to present?
Hussein Salamullah Alayh. How did we know that? Over here, Allah Azzawajal said if we if we bring that yani take the name apart, ya, first, and then waw, and then seen, the seen, the and then at the very end fa, the fa at at the end. Al Imam Al-Hassan Salamullah Alayh, if you see the I want you to search for something called the flower of life. This flower of life has six circles. When Allah Azzawajal created Rasulullah the first circle, and then the second circle came inside that, we have two point.
Yani, when those two two circles intersect, we have two point created immediately. The first point was Al-Hassan Salamullah Alayh, and the second point was Hussein Salamullah Alayh. From Al-Hassan Salamullah Alayh, the circle of Sayyida Zahra came. From the side of Al-Hassan Salamullah Alayh, the circle of Jabrail Alaihi Salam came because he's connected to Imam Ali. So when over here the the name of Yusuf came, fa at the end mean what?
Fatimatul Zahra, Hussein is connected to the circle of Sayyida Zahra. I explained this long time from the circle circle of another the circle, the flower of life. I have a lecture called the flower of life and I explained this in detail. So Yusuf Alaihi Salam represent who? Represent Al-Hassan Salamullah Alayh. And then in Surah Yusuf at the end, like the last five or six ayat, I want you to read it. It's talking about Al-Hassan Salamullah Alayh.
Ibrahim, no, Surah Ibrahim, Alif laam raa, Kitab, I'm sorry, Kitab anzalnahu ilayk, Ibrahim. Alif laam raa, Kitab anzalnahu ilayk litukhrija an-nasa mina al-zulumati ila al-noor bi-idni rabbihim ila sirati al-azeezi al-hameed. He said Bismillahirrahmanirrahim Alif laam meem, which we have revealed to you that you may bring forth man by their Lord permission from outer darkness into light to the way of of the mighty, the praised one.
And over here Allah Azzawajal he's asking that person that he meant by Ibrahim Alaihi Salam to bring those people from darkness to light. Who that be will be? Rasulullah Sallallahu Alaihi Wasallam, Rasulullah he is he is he represented there by Ibrahim. Ibrahim Abu al-anbiya, the father of anbiya. Muhammad is the real father of the anbiya. You see how? How did we know if we break his name? The first is a alif, is Ahmad, after that da, you see ab, like a father, ab.
You see even their name mean Muhammad and in the middle is Ali, and and raa, alif, ha, ya, meem. All the Imams, the five Ahl al-Bayt. And at the very end, he concluded it with the meem again. So, Muhammad is, he began it with Ahmad and then he finished it with Muhammad, and in the middle is all the creation that came from him. That's why Allah created Ibrahim. Ibrahim, representing Ahmad and Muhammad. And every, all the creation is inside.
You see? Why? In the Quran, Allah said, "kitabun anzalnahu ilaik." Who, who is Muhammad to the earth? And then the last one he said about al-Hijr, Bismillahir Rahmanir Rahim, "Alif Lam Ra tilka ayatulk kitabi wa qur'anim mubin." Over here, Alif Lam Ra, these are the verses of the book, the verses of the book, this one is the real verses of this book, and the Quran that make things clear. It's a divine book, basically.
What, what, how he's saying? Over here, I even, after studying this, I was very surprised what came out. Very, very surprised because we have something in Arabic called huruf al-jar. Right? Huruf al-jar. Huruf al-jar in Arabic are very important words that bring things together from place to place. Basically, can we define that, huruf al-jar? Yeah, conjunctions. They, they, they're very important for to make things connected together, very important.
So Allah, he in Surah al-Hijr, even the name al-Hijr is very fascinated, even in the creation, ha, ji, and ra. I'll tell you why. Allah in this surah, he said, Bismillahir Rahmanir Rahim, "Qalu ya ayyuhalladhi nuzzala alaihi dhikru innaka lamajnun." When, when after the first one, "Alif Lam Ra tilka ayatul kitab." Yeah, over here they're saying over here the people, they're saying about Rasulullah, he's crazy. Why? Why he's crazy?
Why when those people start saying Rasulullah is crazy, when? Yeah, basically they're saying he's delusional. Why? At the very beginning of the dawah, they kept saying that, and they believed in Rasulullah. But later, they told him Majnoon again, why? Who knows? Before he died. innaka latahjur. Who, who said that? Umar. Umar, he said, innaka latahjur, basically when Rasulullah sallallahu alaihi wasallam told him, give me a pen and paper.
So anything that related when Rasulullah sallallahu alaihi wasallam talked about Imam Ali as a successor, everyone they keep telling him, you're a, you're crazy, you're delusional. And we have a proof from al-Bukhari. Right? Let's connect that with different surah from the Quran. Bismillahir Rahmanir Rahim, Surah an-Najm, it's very important Surah an-Najm. an-Najm is like talking about Imam Ali clearly. If you don't want to see him, it will, it will show you.
Over here, Bismillahir Rahmanir Rahim said, "wama sahibukum bimajnun." He's not crazy, he's not delusional. "laqad raahu fil ufuqil mubin." He saw him in ufuq, over there when he was assented. If you open the translation or what exactly happened, they say, what did he see over there? They'll say he saw Gabriel. Now, why what is so significant about seeing Gabriel? Mulla every single day and do. Every single day Gabriel used to come visit him, give him ayat, give him so on, right?
Every single, used to be like we say his friend. Every half hour he come and he see, why Allah he said over here, wama sahibukum majnoon? He's not crazy, he saw him over there. What's so significant about seeing that person there? He's not crazy. He saw who? Anything that in the Quran that saying majnoon is connected to deluionist to Imam Ali alaihissalam. So, basically over here wama sahibukum bimajnun, laqad raahu fil ufuqil mubin.
He saw him over there. When he was assented, Rasulullah, in all the ahadith, we will say that Rasulullah was with that horse, right? The flying horse, he took him over there. But basically that horse is a creature. But who was the bottom of Rasulullah? He has to go with him to completed that, Imam Ali. How do do we know that? Surah al-Isra itself, subhanalladhi asra bi`abdihi laylan minal-masjidi al-harami ilal-masjidi al-aqsa.
Who is Masjid al-Haram? Who is Masjid al-Aqsa? Masjid al-Haram, yeah, is? No, Masjid al-Haram, who, who was born inside Masjid al-Haram? Yeah, al-Kaaba, you know. Imam Ali, and who is Masjid al-Aqsa is, we're not, he's not talking about Palestine, he's talking about Masjid Aqsa over there. Aqsa Aqsa al-khalq. The first when Allah Azza wa Jall created Rasulullah, he immediately did the sujud for Allah Azza wa Jall when he was alone.
So over there is the Masjid Aqsa. This is the button. Don't please don't get someone you know, I'm he can attack me over this information say, okay, now you're taking Masjid Aqsa from Palestine. No, you see over there, Allah Azza wa Jall he put this holy land there in Palestine. Why? Because he want you to study the the property of all all where Rasulullah and Ahl al-Bayt are, even their graves, where they are now. And you put it in a sacred geometry.
From knowing all this information, you will know where Sayyida Zahra is, her her grave is. From all this geometry, you will know where she. So even their graves are important. I want you to know that when you open, for example, a map, just try to locate where is Rasulullah, where's Imam Ali, the graves are and all the Imams, connect them with specific circle, circulation, you will know immediately where's Sayyida Zahra grave is.
Because all is connected together. That's why Allah Azza wa Jall when he said al-Masjid al-Aqsa, he showed us al-Masjid al-Aqsa exists there in Palestine. But in reality, there's a dimension for that. He he's he's he's he meant to tell you something else. And I want you to discover this alone. والنجم اذا هوى ما ضل صاحبكم. And then after that, when he said ولقد راىه في الافق المبين, we'll go to different Surah because we have it's all connected together.
He said, بسم الله الرحمن الرحيم, والنجم اذا هوى ما ضل صاحبكم وما غوى وما ينطق عن الهوى. He's not saying it because he love his his cousin, he's not saying it Fatima Bint Muhammad because she's his kid, she's his daughter, or Hasan and Husayn, they're his grandson, that's why he love them. No. Allah Azza wa Jall, he's saying basically whatever Rasulullah said, he's not because from his out of his desires, he's saying that.
It is out of what? Out of what Allah Azza wa Jall is telling him to say. ان هو الا وحي يوحى. It's a revelation, divine revelation. He cannot change it. علمه شديد القوى. And then وهو في الافق الاعلى, I'm I'm I cut it. ثم دنا فتدلى فكان قاب قوسين او ادنى. You see over here, he's telling us basically about when he was accented, دنا فتدلى فكان قاب قوسين او ادنى. I'm going to explain it briefly because with this one, we have it's a it's a big lecture.
Now, if you go to any Sheikh, go any Sheikh, any sayed, any alem, any marja, anyone, you tell him about this, what does it mean دنا فتدلى فكان قاب قوسين او ادنى? What does it mean? Over here everything going to be vague. It's like Allah Azza wa Jall he was so close to Allah. We have a narration, classic narration, which is I don't believe it's a narration even. It was made up maybe. That gave Gabriel, Gabriel was with Rasulullah and then they they reach a point in in heavens that they stop over there.
And then Rasulullah said, why you cannot come with me? He said, no, this is my limits over here. Now you have to go inside. And he said, what's inside here? He said, there's Allah is over here. So this is the narration I'm telling you. So Rasulullah, he will cut first for first one is al-mahma, like it was completed complete dark. He cut this. And then it was complete nur. He cut this, and then I don't know what complete what what like four four dimension.
And then he cut them all, and then he reached the place that was so close to Allah that دنا فتدلى فكان قاب, he was like only away from Allah just two bows, basically. And this is if you really believe in this story or the meaning of the ayah like this, you destroyed the meaning of Islam. Complete completely destroyed all the meaning of Islam. Why? Because Islam is built on Allah Azza wa Jall is in no place, basically.
It doesn't have a space, it doesn't have a place, it doesn't have he doesn't exist in the matter, matter that does not exist inside Allah like some people believe. Basically destroyed all Islam if you believe that. So what is what does it mean exactly دنا فتدلى فكان قاب قوسين او ادنى? What does it mean exactly? We're going to leave this for a whole lecture, inshallah next week, we're going to do it. And then from Surah al-Hijr that I told you about this Surah al-Hijr is with discovered from that name, different names of Imam Ali Salam.
surat Al-Hijr is Imam Ali. "الَم تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُبِينٍ" How do we discover that from Huruf al-Jar? From Huruf al-Jar themselves. Let's see what are Huruf al-Jar. The first Harf Harf jar is Min. Min. What does it Min is Mim and Nun. Yani Muhammad al-Zahir and Muhammad al-Batin. Min. Yani Min, from transfer from place to place. Ela, to. The first one, Alif Lam. We explained Alif Lam, what does it mean? Ahmad, and then the middle of the name of Imam Ali and the last one, Ela.
Yani there is between Muhammad and Ali. An, this is the third Harf Jar, An. Masalan An, ya, An is Ayn, the first one is Ali, and then the noon is Batin Muhammad. And then Ala, is basically Ali yani. And then at the Fi, the fa is Fatima, and then the ya is the end of the creation, because everything begin by the Alif and then end by ya. Al-Ahruf al-Abjadiyyah, right? Everything, Alif and end by ya, this is Fatima. Because Fatima alayhissalam, she wasn't created at the beginning.
She was created at the middle. That's why the fa is in the middle of al-Ahruf al-Abjadiyyah, in the middle of the alphabets, Arabic alphabets. I told you before, the Arabic alphabets are a creation note. A creation note, they're not just regular language. Every even their shape, they mean something in a sacred geometry. And then the ba, there's a ba alone is what? Ali, and then the lam is the middle name of Imam Ali alayhissalam.
So even Huruf al-Jar, Huruf al-Jar over here came from Al-Hijr, dividing their names Al-Hijr with specific theory, I use specific algorithm for that. It came up from Ayman al-Ja'far, Huruf al-Jar. So basically Allah he's telling you here, those five Alif Lam Ra are Al-Ruku'. The people who performed the right Ruku'. The first one is Yunus, represent Imam al-Hasan, I'm just repeating fast. The second one is Hud, representing Sayyida Zahra alayhissalam.
The third one Yusuf, represented Imam al-Hussein alayhissalam. Ibrahim represented Rasulullah sallallahu alayhi wa sallam, and Al-Hijr opened us a different dimension for Imam Ali where he existed in all the creation from Rasulullah sallallahu alayhi wa sallam. Why? Just when I mentioned this, Imam Ali said, "كنت مع الانبياء في الخفاء" I was with all the anbiya in secrecy. You see, when you open Surat when you when you see Musa alayhissalam, Musa, there was when he, you know, the he opened the sea, right?
The right yeah, he opened it completely. Who was with Musa alayhissalam? Imam Ali alayhissalam, he was there, Imam Ali. That's why al-Samiri he took from Athar al-Imam Ali, nobody saw this, nobody saw a man walking next to Musa except al-Samiri. And al-Samiri exist in Islam. Someone, someone saw a someone in Islam, he did exactly to the Islam like the samiri that Rasulullah represented by Musa alayhissalam, he said to Harun, what?
I want to leave those people for you. Harun, it will be my wasi, my wali after me. I want to go forty days and I'll come back. What happened? Those people left Harun and start worshiping al-'Ejl. Why 'Ejl? That's a different different even the name of 'Ejl, I want you to analyze it. That's a different thing. And then when he came back, he saw them worshiping al-'Ejl, same thing. We have a samiri of al-Ummah al-Islamiyyah.
After Rasulullah left, he what did he do? He made the all the people leave Imam Ali and go worship someone else, al-'Ejl. And we're still worshiping al-'Ejl for this moment. And from al-'Ejl look how many people are dying. I want you to think about al-'Ejl, why? Because Allah he revealed Surat what? Al-Baqarah. And al-'Ejl, what is the son of al-Baqarah. What does it mean? Allah he granted you the life, hayat al-dunya.
This person he granted you al-'Ejl. Why? What does al-'Ejl mean? So over here, all this was revealed from al-Quran al-Karim. I want you to reflect on all this get close to alayhissalam because basically ikmal al-din, completing religion is going to affect your life, going to affect your siyam, your salah, your sawm. And I give you all this example, I'll give you Alif Lam Ra the ruku', our Ahl al-Bayt alayhissalam represented by them, and basically the devil when Allah he told to the devil to bow for Adam, what did he say?
"أاستكبرت أم كنت من العالين" Are you from the high one that they don't do Sujud except for Allah or from from what? That's why he was ejected from from heaven. So if you want to be a person that doesn't accept the Sujud, the main Sujud for the the real people, Sujud basically for Allah, but I'm saying in which way Allah wanted it, then you're not going to be your deen completed. If you want to take al-Bayt alayhissalam, it will be completed.
"بسم الله الرحمن الرحيم والعصر إن الإنسان لفي خسر إلا الذين آمنوا وعملوا الصالحات وتواصوا بالحق وتواصوا بالصبر"
A lecture that reveal the secrets of the relation ships between the sects and the science of completion religion . also this lecture reveal the secrets of the salutation (rukou) in salat (prayer,namaz)/ what is the Ultimate secret of Alef Lam Raa and why Allah Mentioned it in 5 souras Main secrects of Sourat Yunus, Surat Yusuf, Surat Hud, surat Ibrahim, Surat Hud, uncover the secrets of the Holy Elixir In The Holly Quran