This lecture explores the spiritual and cosmic dimensions of Prophet Muhammad and the Ahl al-Bayt, connecting their creation and roles to profound scientific concepts, sacred geometry, and the unseen. The speaker examines various prophetic names mentioned in the Quran, detailing their unique spiritual significance, hidden sciences, and connections to the fabric of existence. Finally, the lecture highlights the immense benefits and blessings of reciting Salawat as a comprehensive dhikr that addresses personal struggles and brings believers closer to Allah.
بسم الله الرحمن الرحيم، وصلى الله على سيدنا محمد وآله الطيبين الطاهرين. اللهم صل على محمد وال محمد. People always asking me these days, especially. How can we know Ahl al-Bayt more? How can we know Rasulullah more? At the very beginning, when we start talking about Rasulullah Sallallahu Alaihi Wasallam, we start saying he is Allah Azza Wajal created everything from his light, from his ray or whatever you want to call it in English.
And many people they always say, is it so big that you're saying that? Is it like you you are trying to say something very big? How can we understand this exactly? Why? Because he was a just regular human being who lived among us. And then, you know, he got his daughter and after that his own kids, Imam after Imam. And then we can consider them to be people who got who have all the knowledge. And that's it. They were trying all what trying to do that they tell us what is exactly the right road
to Allah Azza Wajal, how we get closer to Allah Azza Wajal and that's it. If we're going to look into this perspective, we can we'll still be fine. I'm not proposing something more than that. But I just want you to see that how Allah Azza Wajal, when he chose someone, when he chose something, it has to be perfect. Why? Because it's representing him. For example, a different religion, always you see that the Jesus story,
Mary story, even Jacob used Joseph, all the prophets, they were very bad. One of them he raped his daughter, I'm not going to mention names because those names they exist in the old Bible, Old Testament, but I don't want to mention them because we don't believe on them on these kind of stories and we condemn it too. Because prophets are unable to do this such thing, such behaviors. So, if you want to talk about a prophet who raped his own daughter and or someone else who killed,
he saw a beautiful a very beautiful woman and he sent her husband to a war later so he can marry her or he can rape her or all these stories, then what kind of religion is this? What kind of God is that? If you see the creation in other point of view, for example, in mathematics point of view, in physical point of view, in biological point of view, you see it very perfect. You look at the DNA, how beautiful it is. It has millions and millions and millions of combination that each combination given us a different identity.
There is no two thumbs they look alike. There's no two signature look alike. Even inside your eyes, even inside your DNA, blood, the function of your brain, the function of your eyes, the eyes signature, everything inside, even your voice is very unique. Allah Azza Wajal gave you that in a very unique way. So why in this perspective, Allah Azza Wajal, he he tried to be like he's excelling in this kind of creation. And then when it's come to the people who are representing him on earth,
they were very bad. So we see here there is, you know, the balance or the scale, if you want to put all this together and all this in one side and the other in the other side, you see it's failing. It's failing to the point that people see Allah Azza Wajal is very bad God, or if you don't want to call him Allah or his God or his in any in any language, duor or whatever language you want to call him, people look at him as in a very bad image.
And in reality, it's he is not like this and he wasn't presented like that. Actually, in a Quran Allah Azza Wajal he said, if you want to know me more, you should know yourself. Because no one, for example, if you go to any place, start talking about God and the creation, and if you ask him about himself, he doesn't know who is he, then what? Then he impossible for him to know beyond that. That's why the corruption started to happen.
Scientists before always the biggest name ever inhabited Earth with the science, for example, Einstein, Newton, all those big name, Tesla, I give you all those names. All of them they believed in God. And in the in perfect God that who doesn't make mistakes and many time we heard about Allah like God, he wasn't playing dice when he created Earth and all these things, you know, this is this is now classics. But if we look at the scientists now, they always try to go away from God.
But if you look at their own life, they're very corrupted inside their all what they care about is the noble prize. They care about publishing their own researches. They care so they greed when it comes to those heads, they they should be away from God. They always say God doesn't exist. Why? Because they want to make themselves better. That's why because their life is very corrupted, so they need to corrupt all the system to feel better about themselves.
Well, it's this is not going it's not going to continue. Why? Because all these ideologies is going to end very soon. Since physics, quantum physics and all the sciences is going to end if there is no new perspective. That's why you start hearing now these days about something called the quantum physics in a way of the flower of life. Why? Because Einstein, he said before he dies, he was trying all his all his work, I mean, the last 30 years to give a unified theory about universe.
Which is he failed. Why? Because that time there was no given like all the sciences that we have now. We can know much more about matter, we can know about much more about all these things. So, the science now is going this way trying to find a unified way to connect everything together, which is going to be the flower of life and all these things. So, Allah Azza Wajall is bringing all the science to the main foundation, which is who which is Prophet Muhammad Sallallahu Alaihi Wasallam and all his household.
Since they are the flower of life, since they are the tree of life, since they are all this combination. If you don't really know what I'm talking about, I suggest to go open Google and YouTube. There's a beautiful movies explaining what exactly the flower of life because if you look at it, we have all the example in it in Hadith, the blanket hadith. If you see this hadith, what is it exactly? I'm going to mention it very fast since I talked about it before.
Sayyeda Zahra was inside her house, Rasullallah came, he sat under the blanket after that Hassan, Hussein and Imam Ali and Sayyeda Zahra and Allah Azza Wajall said, "I created all those people. I mean, I created the universe from those people. I created the sky, the earth, all all what we have from the light of those people. So if we look at the flower of life, even the secret why Allah Azza Wajall called the daughter of Rasullallah Az-Zahra because their her name mean flower.
Because everything was created from her womb after the creation of the light of Rasullallah and all the household, all the creation was created from her womb. So you see in that circle, six circles, they made all the foundation. Who's that circle? The five of Ahl al-Bayt and Gabriel Alaihi Salam. If you read the Hadith, you will know what exactly I'm talking about. So now we're getting we're approaching this kind of science is very big science.
It's the science where we found everything in life. Everything is a fall under that. You we look at DNA, if you look closer, make more research, you will found that DNA is the for from flower of life. Everything chemistry is from the the reaction of chemistry is under that. The the science periodic table from from chemistry to is they fall under that. So everything is falling under that. So now we ask, who are those people exactly?
Are those people regular people who inhabited earth and then that's it, they died, and then we're going to meet them after life, or are they always with us, helping us? They're trying to achieve what we are not able to, they're trying to teach us even though they've been killed, martyred, and are they going to continue to be with us? And what exactly are are they? Allah Azza Wajall at the very beginning from if you open Surah Al-Baqarah, I mean after Al-Fatiha, at the very beginning of the Quran is very important that section that pages because basically it's telling you what is religion about, all the religion.
After Surah Al-Fatiha, the opening of the book, next to it there's the Surah Al-Baqarah, the cow, Baqarah, and then say, "Alif Lam Meem, Zalikal kitab la rayba fihi, hudan lil muttaqeen." This book does not have anything bad. I'm just translating from my own language. Allah Azza Wajall he said, the people who believe in the ghaib. Ghaib the science of the unseen. So, if I come up to you now, I'll say what is exactly the science of unseen?
Many people they say the science that we don't know what's going to happen tomorrow. So I if I come to you, I'll say tomorrow something going to happen, this guy is going to die or so on. You should believe on it. You will say, no, why why I have to be live on it? I'll go back to the book to the Quran. I'll say you see, look, Allah Azza Wajall he said, you should believe in the science of unseen. So this is very illogical.
What Allah Azza Wajall meant here is he was talking about himself. The only science of unseen is himself. Allah Azza wa Jall he is referring to himself. He said, I am the unseen, "الذين يؤمنون بالغيب". It doesn't mean you should tomorrow believe that something bad can happen if I tell you about it, you see? You should believe only in Allah Azza wa Jall as the الغيب المطلق. Like we cannot ever comprehend who is he. This is this is the science of unseen only.
In different aya, Allah Azza wa Jall he is say, "ولا يعلم الغيب إلا الله". Nobody know this the unseen except Allah Azza wa Jall. Allah Azza wa Jall in this aya, it's talking about himself. He saying, nobody will know who I am. Nobody know exactly who is Allah Azza wa Jall except Allah Azza wa Jall. That is the الغيب المطلق. And then in different aya he said, what he's talking about الغيب. He said, "وعنده مفاتح الغيب لا يعلمها إلا هو".
He has the like the key of the غيب unseen. He only the he himself, he know it. Allah Azza wa Jall over here, he is talking about أهل البيت. You see this is the difference. So if today we're going to talk about أهل البيت exactly, the only creator that you know who exactly they are is Allah Azza wa Jall. Because even if we're trying to adopt now, to know them more and more and more, it will be impossible to understand.
Why? Because we're trying to know them from the third dimension. The dimension that we live on, the dimension that our brain is working. So based on this dimension today, I'm going to talk about Rasulullah. Who is he exactly? I'm sorry if I made a long opening, but I should make all this for you to understand what exactly it's going to be Rasulullah. To understand that he is beyond the physical form, he will be in different forms.
Abu Abdullah, he was talking to his friend, Imam Abu Abdullah, he was talking to his friend Al-Kalbi. He asked him, do you know the names of Rasulullah Sallallahu Alaihi Wasallam? He said, yeah, I know two. He named Yes and Muhammad. Those three names, Allah Azza wa Jall mentioned them in the Quran. He said, no, Rasulullah has 10 names. And I want to teach you these 10 names. So now I'm going to say what Abu Abdullah told Al-Kalbi, his friend,
and with every name I'm going to show you what kind of science is included in his name. After like from this name what Allah Azza wa Jall created. Because before, Imam could not explain this to his friend since all language was very limited. If Abu Abdullah will talk to his friend about what I'm going to talk about now, he will be, you know, see this guy, this person is infidel, kafir. And we shouldn't be following him, you know, because they were very limited in knowledge.
So at the very beginning Allah he said the first aya, he said, "وما محمد إلا رسول الله قد خلت من قبله الرسل". This Muhammad is a prophet of Allah. And if Allah Azza wa Jall made him like he was killed or died, then you will leave him, basically. Basically, this aya was revealed when Rasulullah was fighting in one of the battles and there was a start to be like some of his friends saying Muhammad was died, he killed, someone killed him.
And many of these they left them alone. They left all the battle and they were starting running. You see? So over here it was a big problem. Why? Because those people they were not fighting for the sake of Allah Azza wa Jall, they were fighting for the sake of a person. Then this is what we call it, the منافقين. The hypocrites. Hypocrites usually do that. They are only there for their own interest. If the person of the interest leave, then they will leave immediately.
So Allah he said in the Quran, Muhammad is the prophet of God. Do you think if he was killed or martyred, then he died or he was martyred, then you will leave him alone? No. Allah Azza wa Jall for sure will replace someone else. Over here we see something Allah Azza wa Jall he's talking about a special science called علم الخلوة. علم الخلوة is a place that Allah Azza wa Jall he is talking about that an environment where all the hypocrites will be known.
You see, Allah Azza wa Jall will test the hearts. You see, will test every single heart and every single heart always will fall into the right place. And to that place where Allah is needed, this has to be tested. I'm not sure if you get the point or not. Okay, over here, what does it mean exactly? Then Allah will replace what he meant with this aya, will replace everyone with him with. Many people thought that in this aya Allah said,
this is meaning Muhammad is like any prophet. So he will replace him back, right? This is what I said at the beginning, but what Allah meant, he will replace the universe with him. You see, look how dear he is to Allah. If you look at it from this perspective, it's a little bit hard to look at it from this perspective. But if you look at it from this perspective, you will know how much he was dear to Allah. And from this one, you will know what you need to be closer to Allah, because to be closer to Allah, you need to be tested.
Tested with what? With your heart. So, like what Imam Ali said, love me guys for your own interest. I love you to get for you to get me closer to Allah. You see, when Imam Ali, for example, he was serving people, he wasn't serving people for what? To get recognition or to get thanks. No, he was serving them to get closer to Allah. Same thing with over here. This is what we call it, is where exactly you learn how to use other people to get closer to Allah.
For example, in many dreams, many people still seeing till this moment crying over Imam Hussein, right? Why she's crying over Imam Hussein still till this moment? Even though Imam Hussein was martyred and both are in heaven. Why is she still crying till this moment? Who knows why? To get closer to Allah. Why? Because she know that Imam Hussein was very dear to Allah. And even though he is very dear to Allah, but she's still using her own son to get closer to Allah.
And Imam Ali is doing the same thing and is doing the same thing. Even he is the closest one to Allah, he is using his own son Imam Hussein to get closer to Allah more and more and more because this is the ultimate goal. You see, over here the prophet is teaching us through this aya, I mean Allah is teaching us how to get closer to Allah using each other. And then after that we say Allah there's a different aya. It says.
Over here Allah he mentioned the name Muhammad as what? As Ahmad. We always heard the narrations before that Muhammad was used here the name Muhammad only used on earth. In heaven, the prophet, he will be called Ahmad. He will not be called Muhammad anymore. Why? Because over there is where this name is dimensional, where all the dimensional will happen. That's for example, if we look at the first name of Allah, he started it with what? He started it with Alif, right?
I mean if we at the very beginning of the alphabet, you will see what A, Alif. This Alif is everything begun by a point, and then this point made the Alif. The point is the singularity we talked about, and the first dimension was Alif. So Allah, he changed the meem, the meem that the M over here for Muhammad, and he replaced it with Alif. Actually, it was the very beginning, Alif and then when he came over here, he was meem.
For example, he will be in a different universe, maybe Jeem. He maybe he will be Muhammad. You know, in different universe maybe Sheen. You see, every universe has a different name, but the main name is what? Ahmad. You see? So for example, in this name, what we call it, where Allah, you say Alhamdulillah, Alhamdulillah, when you say thank you Allah, thank you Allah. This is the name came from. Why? Because when he was created at the very beginning, after that angels were created.
But when angels were created, they for example, they opened their eyes, they didn't know what to do. Exactly like us when we open ours, who's going to teach us? So who taught angels? Well who, what to say, what, how to do, and Ali. And even they call them names, their own names now, they will call them by. So this is from. So anything that involving your dreams, anything involving dimensional things, who will be involved in that? The name Ahmad.
You see? So is not why what now? Two people. Not two people, exactly there's one person, but they have two dimensions, right? Two dimensions. Now we go to the third one. This is from. Over here Allah Azza wa Jall is teaching us about what? The Jinn. Over here, Rasool Allah was talking to the Jinn and what's happening here the Jinn is different than us. For example now we are sitting all in this room. We sit each one separate than other, but Jinn are able to sit and eat on top of each other
in millions. In this room might be filled with one million Jinn now for example, or two million, or three million, and we won't be able to feel them except they're very heavy. Why? Because they're one on top of each other, one on top of. So when Rasool Allah Sallallahu Alaihi Wasallam he was teaching the Jinn, many of these Jinn were on top of each other to the point that there were no more oxygen to breathe. Allah Azza wa Jall he said what?
He said over here that he is saving him from all this pressure. This is from the outside, from Ilm Al-Zahir. But from Ilm Al-Batin, from the inside, anything that Allah Azza wa Jall said about Jinn in the Quran mean in the Arabic language, meaning "اجن الشيء", "اجن الشيء" is what? You didn't see it. That's why we call Jinn Jinn in Arabic. We call them Jinn why? Because we cannot see them. If you covered for example, your head like this, your eyes, I mean you covered yourself, what you're going to call this?
"اجن الشيء" mean you make it disappear. Okay? So over here Allah Aza wa Jall he is talking about Ilm Al Ubudiyyah. Why? Because he mentioned Rasool Allah as what? As Abdullah. You see this is the ultimate thing. Do you I feel do you follow me or do you follow me? Do you have any problems saying what's going on? No, okay. Over here in Ilm al Jinn, there is Ilm al Ubudiyyah. Allah Aza wa Jall he is teaching us how to be a servant for Allah Aza wa Jall.
For example, a servant, if you want to if you want to study religion, what's going to happen to you? You're going to be under a lot of pressure from outside. Gonna your parents will be against you. Society will be against you. Many people will be against you. Exactly same thing like the hidden things in top of each other. You see Jinn is in top of each other, so there's many problems in top of each other around you, circulating you.
What's what you're going to happen here? You're going to almost stop breathing. But who is going to save you here? Allah Aza wa Jall through what? Through the right servency. When you are a good servant to Allah Aza wa Jall, he will serve you. He will save you at the same time. Do you understand? It's this is where the connection happened. Okay, the third thing is, the the fifth name, I'm sorry, no, I'm sorry, the fourth name is in different ayah saying, "طٰهٰ مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ" in the very beginning of Surah Ta-Ha.
Over here Allah Aza wa Jall he is teaching us that the dimensions of of voice exist too inside the Quran Kareem. In different ayah Allah Aza wa Jall he say what? "وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا" When you read the Quran, read it in a loud voice in a beautiful form. Why? Because with voice there's secrets too. For many years, the many narrator they look at this name Taha and say Allah Aza wa Jall called his prophet Taha, he is free to do whatever he wants.
But if you go inside the room and you recite Ta-Ha in a loud voice, what are you going to hear? You're going to hear something different. You're going to hear Ta, you know that when if you look at the any like a bomb, especially the nuclear, yeah, atomic bomb will be like, like this going up and then there's the echo around it. This is exactly like that. Taha mean when something very heavy comes to the earth and when this heavy when it's when it come it will make a big loudy voice.
So it will be like taah. You see that around the echo around it. Allah Aza wa Jall over here is using the voice, not the not the word for to for you to know and to imagine what exactly Ta-Ha. So if Rasool Allah called Taha, "مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ", so the great voice that came to the universe is Rasool Allah Sallallahu Alaihi Wasallam, not Ilm al-Kitab. He is beyond Ilm al-Kitab. Why? Because Allah Aza wa Jall will not say "طٰهٰ مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ", you see?
He's not going to mention that the book twice. First he mentioned Rasool Allah and then the book. So who's more important? The book or Rasool Allah? Rasool Allah. Rasool Allah, because he made all these boys, all all everything was shaken when he came here. See? This is the difference. And that way, what we call it علم التنزيل. If every single one is open to that. What is علم التنزيل is when you start receiving ideas and you start receiving answers from upstairs.
Allah Azza wa Jal opened that to any one of his servants, any one of his own people. So like divine inspiration? Divine inspiration, yeah. Many people they refuse that. They say, how Allah Azza wa Jal he's going to send you revelation? Only revelation happened to prophets, right? This is what we, but we can answer by what? The revelation from Jibril is different than regular revelation. How we can compare it in different ayat?
The النحل النحل, and the bees in the Quran, they had revelation. Um Musa, she had a revelation. Many different people they have revelation. So you are open to revelation too from Allah Azza wa Jal. But don't come tomorrow or next week you tell me Allah Azza wa Jal called me and he said I am good guy and you should follow me, because there's no more prophecy. No more prophecy. No more no more no nobody can become prophet anymore.
Only answers. For example, if you've been struggling all your life for at some answers, he will send you some answers to angels. But they will not talk to you and fly around you and impress you with their wings. You will receive it to your head. This is depend how pure your your heart is. Okay, and different aya is saying, "يس والقرآن الحकिम انك لمن المرسلين على صراط مستقيم". Over here Allah Azza wa Jal is is Sura Yasin.
He's calling the prophet by the name Yasin. Yasin mean يسر الوجود. This is I'm just trying to give you the the answer immediately. Yasin equal Yasin. What does يسر الوجود mean? Mean the secret of existence. And over here in this aya Allah Azza wa Jal he is talking about الولاية. Why? Because when Allah Azza wa Jal he said yes, والقرآن الحكيم the Quran is is wise. You have a you have a prophet that he is the reason of existence and you have a the book that is what is equal to that's existed for you to know what is it exactly.
After that you need what? صراط مستقيم. Right path. But he is already in the right path. Rasool Allah is the right path. So why who is the other right path? Imam Ali, he is talking you علا صراط مستقيم. We have a different narration. Some people they ask us, did Allah Azza wa Jal mentioned Imam Ali in the Quran? We say yes, he did mention him in this aya. If you read it very well, يس والقرآن الحكيم انك لمن المرسلين علي صراط مستقيم.
Because it will be impossible for you to know that what? Impossible to understand that Allah Azza wa Jal is not logical. He told you that Yasin, and then he talked to you about the wisdom of the Quran. And do you think after all that Rasool Allah will be in the wrong path? So over here, we're going to wait Imam صاحب العصر والزمان for us to change this one because people changed it. انك لمن المرسلين, it was before علي صراط مستقيم.
Every single time we say what in the Surat al-Fatihah, الحمد لله رب العالمين, الرحمن الرحيم, مالك يوم الدين, إهدنا الصراط المستقيم. Guide us to the right pass. Well, who is the right pass? Over here Allah Azza wa Jal is saying you علي صراط مستقيم. Well, now we're going to read it علا صراط مستقيم till Imam Mahdi comes inshallah. So in this over here, Allah Azza wa Jal, he's telling us that Rasool Allah is the science of Wilayah.
Okay? We continue. In different name, he said نون والقلم وما يسطرون ما انت بنعمة ربك بمجنون. Over here, Allah Azza wa Jal he is talking about Noon. Noon is one of the letter of inside Arabic alphabets. Always we refer that to who? To Rasool Allah Sallallahu Alaihi Wasallam. We say that Allah Azza wa Jal he mentioned him over here, because in the creation at the very beginning in the of the flower of life, if you look how Allah Azza wa Jal created everything from flower of life, you just see all the Arabic alphabets inside this.
You see it in 3D. If you open a movie and you closely, you stop every single minute the movie, you see a different Arabic alphabet. And at the very beginning, one of the big one of the one of the first alphabet it was what? Noon. But from noon, what exactly would what exactly was created? Who know? Who can imagine in 3D how noon? For example, if you put noon from from here Then it's going up and then the point is moving between this. What exactly you will have?
You will have the spiral. I'm sorry. Yeah, you will have the spiral. Yeah, Fibonacci sequence. You see the noon, we write it in 2D. When we write it in 2D, how we write it? We write it like a small bucket and then a point on top of it, right? But the real the real shape of noon is not like that. How is it? Saying that's how the line that's how the line under the dot gets there from the beginning and it goes and goes and then it gets there.
Yeah, you see, imagine, imagine you have you have a circle. But the circle what is like this. Okay, just have a circle. And then you you have a point that it's moving around that circle. And then from that point what like there's ink is going down. And then you turn the circle slowly and you move the point up, what's going to happen? That's going to look spiral. You're going to have the spiral. Everything created from what last couple weeks ago we talked about what?
We talked about the the golden ratio, the golden ratio. And this is how everything was created from the golden ratio, from the noon. And al-Batin was created from Imam Ali. Reverse the noon, Imam Ali and other side. And it will be almost impossible for us to to imagine how the point is moving inside the button, except it is minus spiral. You see there's positive spiral, there's minus spiral, and this is how we get the existence happen.
Over here, Allah is talking us about kitab. The mother of all book is existing in over in in that place exactly. Many people, I'm sorry. I'm sorry, in where? In the spiral? Yes. All the all the sciences existed in exist still exist in a spiral. I know it's very hard to understand how exactly, but inshallah one day if we got more advanced, I mean inshallah one day if we live, I mean if we are in a big hall and then we use the projector and 3D and all this stuff, I can show you.
But for now, it's just it's good to know that noon is the the science of spiral come alive inside noon, if we imagine it 3D. The problem we always see things only 2D. But just imagine things 3D. Sometimes in the Quran, if you imagine letter 3D, many, many dimension will open inside your head. And inside this noon wal-qalam is the science of the book. All books, not just the Quran, all books. The Torah, the Bible, all all the right books.
In different place Imam he talked about. This is one of the name of Rasool Allah. Over here, he talked him about, the science of how approaching people with the right knowledge. This is should be every one of our duty here. We should always tell people the truth about this message. We should represent this message in the right way. If you read Surah al-Muzzammil, it will show you how to do it. The instruction of that.
And then at the very end, he talked to him about inside the ayah. I'm not very ya ayyuhal-muzzammil. In different ayah, Surah al-Muzzammil he's saying ya ayyuhal-muzzammil, this is mean. What does it mean? The the the things that move you from one place to another place. Like like it's like a revolution, rebelling. Yeah. qiyam. It is like a rebelling from thing that you've been doing to different thing that you should be doing.
Oh cuz you're going from one stage to another. From one stage to another stage. There is a limited stages that we can go to. From place to place, learning from learning more and more and more, teaching many things. It is more this science involving more into changing things, into revolutions. And then at the very end, he said "فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا ۚ قَدْ أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا".
He said, fear God, the people of the right wisdom, the people who really believed Allah what Allah was revealed and then أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا. And Allah revealed you what? A dhikr to say. Like dhikr like something remembrance. So the person asked the Imam, where is exactly the name of Rasool? He said, إِلَيْكُمْ ذِكْرًا is the name of Rasool Allah. al-Dhikr, remembrance is Rasool Allah. You see? If you want to remember Allah Azza wa Jall, you remember him through what? Through a saying.
"Allahumma salli 'ala Muhammad wa 'ali Muhammad." This is the ultimate dhikr. I'm going to just pass by it, I mean explain it, explain what exactly Allahumma salli 'ala Muhammad mean. The only dua that we have, dua means the only supplication that has everything in it. All everything that what exactly Allah Azza wa Jall want from you is the Allahumma salli 'ala Muhammad wa 'ali Muhammad. Why? Because it begin by Allah.
"Allahumma," we ask Allah, "salli 'ala Muhammad wa 'ali Muhammad," and he will show the prayers and when we die, what's the first thing ever Allah Azza wa Jall is going to look at? Our prayers. Your prayers. Yeah. And inside this one is there is prayers. "Allahumma salli 'ala Muhammad wa 'ali Muhammad." Many people they they have a misconception what exactly this is mean. When you say "Allahumma salli 'ala Muhammad wa 'ali Muhammad," Allah is not waiting you to say it for him to bless Rasulullah.
He's not waiting you. Rasulullah always under the blessings of Allah. So when you said "Allahumma salli 'ala Muhammad wa 'ali Muhammad," it is you are included in the circle of the blessings. You are entering yourself, you are indulging yourself into the circles of blessings. You see? So when you say "Allahumma salli 'ala Muhammad wa 'ali Muhammad" is Allah Azza wa Jall is including you with that. Always we recommend when you're when you're not doing anything, when you're in just sitting home, always try to do this.
Allah Azza wa Jall with that will give you a lot of good deeds. A very, very It is it is recommended always because this is the only dhikr that you can do everything with it. For example, if you always mention this dhikr inside you, and someone will come to you and say, "I'm feeling very bad, can you do something for me to make me feel good?" What we call it, rahwah, rawah. And then if you just put your hand and you say "Allahumma salli 'ala Muhammad wa 'ali Muhammad" 17 time, he will he will be he will feel better.
"Allahumma salli 'ala Muhammad wa 'ali Muhammad." You see? But what what what is the condition to always mention it inside you, to make everything inside you inside this blessing? You can use it in anything. You can using, for example, if someone is having headache, you can put your hand in his head, you you mention it 17 times and he will be better. You for example, if someone is having hardship in his life, in his own life, you can tell him to do it 100 times every single day.
He will he will things will be better for him. Why? Because this dhikr, you can do anything with it. I told you, this is the only dhikr that it is specialized with all troubles in your life. You cannot find a job, you cannot you have a love story that you wanted to be happening or all these things, you know? You want to be married, you want to you want to you want Allah Azza wa Jall to bless you with many things. Always mention this dhikr in any form you wanted it.
I know people who do it 10,000 times a day. Yeah, 10,000 times a day equal to equal to 3 hours. Well maybe while you're driving to your work, it will take you an hour and then while you're coming back and then you sit home at night, you're just watching a show and you have a masbaha in your hand. While you're watching that, you're doing tasbeeh. You are collecting a lot a lot of good deeds. So always try to invest in your time because time is passing very fast and then soon we will be under the ground and nobody will remember us after.
Yes, sorry. Why 17 times? Every every number has a certain secret, certain power, certain secret. That's why I said, for example, if a person that he does not always say Allahumma salli 'ala Muhammad wa 'ali Muhammad and he want someone else to feel good, he will say it 70 times. But if he always say it, he always mention it in his head, he need only 17 times. It will be it is the person who is the gun. You know what we call it for example, a this is a just a different for example, someone who has a lot of good knowledge, what we call knowledge are the bullets, right?
But he doesn't know how to use them. Why? Because he doesn't have the right gun. This is how we call it. I mean, it's bad to give this example about guns and bullets, but this is the only good example that will be understood. Many many of us now, for example, we have a lot of good knowledge. Every one of us have a good experience, but if you didn't put this experience in the right place, your bullets are not going to reach different generations.
So, it is like that. The tasbeeh and the salawat are the bullets. And if you don't have the right gun that will be you, your bullets won't reach anybody outside. That has to do with like your like is like teaching you how to spread the knowledge. Exactly. Exactly. So if, for example, if you want to see Rasulullah, you see him as a human being and you see him all these dimensions. And you can open your imagination about who is he exactly.
But at the very end, you can, the more you know about Ahl al-Bayt, the more you know about Rasulallah, Allah will open for you different things, but you will never know who they are, who they are exactly, except Allah because he said, " وعنده مفاتح الغيب لا يعلمها إلا هو ." مفاتح الغيب are they are مفاتح الغيب are Ahl al-Bayt. You see? I'm sorry. No, Ahl al-Bayt, they know everything from the very beginning to the very end, but the only thing that they don't know exactly who this is is Allah.
But they know him more than us. In one of one of the hadiths they said Rasulallah about with Imam Ali was sitting. He said, " ما عرفك يا علي إلا أنا والله ." Nobody know who exactly you are, Ali, except me and Allah. And nobody know exactly who I am, except you and Allah. And nobody know exactly who is Allah, except me and you. You see why? Because they were at the beginning of the creation. You see? So the two people that they understand all the dimension, they know all the 18,000 universe they exist on at the same time.
They know all the prophets because they were created from their own نور. They all, you know, if I tell you where exactly we live now, you will go home sick about where exactly we live now, because this is very heavy sciences. But all this, all this is known by Rasulallah and Imam Ali at the same time. This is how we know Allah more. So for me to know Allah more, I need to know both of them, because they know Allah more.
You see, this is it's like a spiral, too. This is the علم النون. If you want to علم النون is not just for Rasulallah, it's for you at the same time. But for sure you have a limit you can comprehend, because Allah opened for you, but nobody ever the ultimate people who reach that, they will call them before al-Karubiyun, and you cannot reach more than that, because it will be impossible for us to reach. I mean, now, if you imagine it, you will get the headache.
What about you live in that? That's very heavy to know. Any more questions? Imam Ali, peace be upon him, Is his name different in another dimension also or and how about us also? Yeah, you want me to reveal a secret now, okay. Before Imam Ali was named, his name is Ali. Pi was 3.12. When he turned Ali, Pi is 3.13. No, I mean 3.14, no. 3. before was 3.13, Pi. That's why he was named Ali, Ilya. So you get the answer yourself.
I cannot say, because if I say it and a scientist will hear this lecture, he will say that person is a pure crazy, because Pi does not change. And in my belief, Pi does change. It can reach up to 3.21 and then will move to four. I mean the Arabic letters, you mean? Yeah. The Arabic? I, Arabic, or English, it doesn't matter. It all will reform his name into the Pi, yeah. Because Pi in English, the way how you write it, if you write it in Arabic, it will be what?
Ba, the bi, and then the elif, and then ya, right? The alphabet word from what to what? In Arabic, from elif, ba, ta, tha, and then to what? To ya. So, inside the Pi, you have elif and ya. All the creation and the very beginning what? The ba, the ba is who is Imam Ali and the nun is Rasulallah. How about us, Hash? Do we have different names, or no, we stay the same? No, no, we have different names, but over here, for us, it will be we can make it same thing, we can make it different, but we have a different name.
We have the ultimate name and only known by Ahl al-Bayt. Yeah. How about like our names they fit us? Like, you know, Yeah, she just asked me that. Yeah, she asked me, we were created from those names. We think that our parents, they chose us to name, but in reality, we were created from those names. Even though, for example, if you go to United States, they have a different mean different like shape of the name or something, but they all go to the Arabic language.
But we have a place, I'm sorry, yeah. So like our names shape us, right? No, they have an energy not shape you, they affect you. They don't shape you, they affect you. In a good way or a bad way? No, for sure in a good way, always. I know a guy named Yazid turned out to be a killer. Me too. Is that his fault? I'm sorry. Is that his fault? His name is Yazid. They don't choose to be Yazid. No, you see, that's why that's why I didn't.
Yeah. No, it's not because Yazid by itself, the name Yazid it wasn't bad name. The person Yazid made it bad. Rasulallah had a friends who were named Yazid before, and they were very good friends, and they died very mu'min. And after Yazid bin Mu'awiyah, there was people who called Yazid, and they were good people. It doesn't fit this rule. But the problem is how people look at names. Is that that comes from the energy of like energy of our brain.
It doesn't come the energy of the existence. The same idea as the energy in the water. Yes. The same idea with the name. Exactly. If many people believe this name is bad, this name will start to be bad energy. That's why names change over time. Because your thoughts, your thoughts, not Allah's word. That's like what they teach in psychology, you know, nature and nurture. Yes, yes. Yeah, صلى الله على محمد وعلى آل بيته الطيبين الطاهرين.
اللهم صل على محمد وآله.
The Dimention of Rasoul Allah by servant Mohamed Moussa .