This lecture explores the deeper historical and spiritual purposes behind the martyrdom of Imam Hussein, emphasizing his desire for humanity to pursue knowledge, science, and the true understanding of Islam. The speaker highlights the significance of prayer and sujud, connecting the act of prostration on clay to both spiritual devotion and the scientific process of grounding the body's electrical energy. Additionally, the lecture touches upon the responsibilities of communities in shaping their leadership and the dedication required to uphold the values of Ahl al-Bayt.
بسم الله الرحمن الرحيم، وصلى الله على سيدنا محمد وعلى آله بيته الطيبين الطاهرين. اللهم صل على محمد وال محمد. Imam Hussein, like we mentioned before, he was martyred for many reasons. He was martyred because the very reason now we are sitting here for. He wasn't martyred just for people to go, to bring some knives and then cut their heads, so some blood can come out, so we feel painful because Imam Hussein went want us to feel painful.
He doesn't want just that. Maybe he doesn't want that at all. He want us to go more deeper in knowledge. Imam Hussein wanted to be deeper in knowledge. He want you to exceed any any other school of thoughts. He want you to study physics, chemistry, every single science that existed now. This is what he want from us. And the science of energy we talked before, there is more stuff into it. Like I like I mentioned the first night, I was mentioning what does it mean to have a sojoud?
What does it mean to die for the sake of Islam? When Imam Hussein went against Yazid bin Muawiyah, he wasn't going against just a bad ruler. He want to survive all the time. He want to make us survive all the time. Even though we've been suffering for 1400 years, now it is the time to show who we really are. Why? Because now it's the ultimate chance to show that. If we study history, we go back little bit, we see the best time was during the Fatimid, you know, when they ruled Egypt, they had the biggest library.
They had almost 1 million books. And not just that, it was the only library that continue that has Sunni books too from other schoolers, from other school of thoughts, from other scholars, and we continue with that. But after that history always go against us. Why? Because no one, no one is going to let us survive, because if they do that, we will be the rulers of Earth. Allah mentioned that in the Quran. He said specifically to the Muminun that we will inherit them the earth.
Who is the real Muminun? Is Ahl al-Bayt. In one of the discussion we had before, one of the brothers, he asked me about what's the difference between Muminun and Ladina Amanu? Right? In the Quran Allah is saying. And what's the difference between Ladina Amanu? If you see, it's not just something with language. Quran is very specific, even if there is Fatha or Damma or Kasra, it will make a huge difference, and it would even change the energy of this aya.
A Muminun mean always a person is always in the state of Iman. For example, Allah created that person Mumin always. He didn't have a time before that he was disbeliever. With us, Ladina Amanu, Amanu mean you were disbeliever before and later we are Muminun. And if someone will say, no, I was Allah created me since birth Mumin, then why you say Ashhadu an la ilaha illallah? What does it mean to say Ashhadu an la ilaha illallah?
You say Ashhadu an la, I testify there is no God, right? But Allah, we have to go into this state. We have to go into it. For you to know who is Allah, you have to go in a state where you don't know anything. But Ahl al-Bayt didn't go in that state. When Rasulullah was created, he was created immediately by knowing Allah. Us, no, we have to learn it. This is the difference between Ladina Amanu and Muminun. So, for example, if you go to any different country, especially in other school of thought, always they say.
That the scholars that they give lectures in and in regular Jawame, which is so funny today, one of those scholars been one week in a prison, in a Saudi prison and he been always. aching that the government of Saudi is Al Mu'minun. SubhanAllah. I don't like to mention his name, but if you can read the news and see, that guy, he've been always talking bad about the Shia. Night and morning, and night and morning, he always described us as Rawafid.
He's always promoting that that the government in Saudi Arabia is, well, we have to obey them. And last week, this Wali Amr, he ordered the same Allama, the same Allama to what? To put him in prison, the same ruler to put him in prison. And this is how we know that what kind of government is this? This is how we know what kind of ulama are those. They always follow their rules that always set for them. And Imam Hussein wants us to recall, I guess, all this.
He wants us to renew this school of thought. Even with Shia, we always need to renew that. We cannot just stick to something and then continue on it. This is what Allah Azza wajall wants from us, to learn and discover. And Imam Hussein, he was martyred for more than just the revolution itself. In every, for 1400 years, even in the last 5 years, if you've been noticing, the scholars, our scholars, always try to bring this tragedy and then they put it under the microscope.
They see what exactly Imam Hussein did, for example, before his martyrdom in one hour. There was the call of prayer. In one hour before the, before he got martyred, he's he, they called for the Salah, and Imam Hussein came and he started doing the Salah as an Imam, and people behind him, right? So, he is showing us how the Salah is important. His Salah is important. Imam Ali was fighting against Muawiyah, and one of his companion, Imam Ali's companion, he said, it's Imam Ali said, it's time for prayer now.
And the companion, he said, we need like maybe few hours just to finish them all. There is no time to go pray now. And Imam Ali stopped him and he said, if so, why are you fighting them then? If not, if it's not for the prayers, why we are fighting them? Why we are fighting those people? We are fighting them for the prayers, not because we want to be, not just for winning, for the sake of winning, for the sake of conquering.
You see, we have in in our belief, there is nothing called Fuduhul Had, nothing. We cannot believe in something called Fuduhul Had, because those Fuduhul Had always been done by conquering, by blood shedding, blood shedding, taking over different entity that we did, we didn't really have to take it. We could take it by knowledge, we could spread knowledge, science, we could spread logic, we could spread anything you want.
You can spread anything you want, because this is the right environment. Islam is the right environment for that. And I mentioned that all ulama, ulama al-Muslimeen, especially the people who discover the geometry or algebra, you know, the algebra, is named Algebra, you know, they call them Algebra because from his last name, Al-Jabr, you know, you see, he's go to school to study about the science, then it was the last name for someone Arab, Muslim, Shia.
It was taught by Imam Ja'far al-Sadiq. Even science, different sciences, even to this moment, they're still teaching about even Sina. Even Sina, he was Shia. But he was doing Taqiyyah during that time, because if they know he is Shia, they will kill him immediately. But he had many letter, letters with Imam, Salam alayh, and they used to tell him what to do. Until this moment, they're still preaching his whatever he was writing in his books.
This is our Imam, Imams, they brought us the science, to move, to move forward. Because in a Jannah, Jannah is 7 layers. Jannah is 7 layers, if you look at it. What's the difference between someone doing Salah at night and doing all everything, and someone doing Salah at night and at the same time he is going to learn? What is the difference? There's a story for someone who was in a in at the mosque, and and he has a brother, he always used to go outside and work normally during that Rasulullah Sallallahu Alaihi Wasallam time.
And there are two brothers, the first one he always spent days and nights, his days and nights praying and praying and praying, and his brother, he is taking care of his him. At the very end, they said, you know what, you need to go start working with me, because I cannot support two fam your family and my family. So the other brother, he said, well, I need to continue worshiping Allah. This is the that Allah created us for, you need to worship.
So they they decide to go to prophet just to see what's going on, you know, who's right, who's wrong. And when they came to the prophet, the second brother, he said, Rasool Allah, I'm sorry, I'm making my brother, I'm pushing my brother to go start working, you know, I I know it is he is better than me because he is sitting all day long at the masjid, doing prayers for Allah, but I really can not continue what he is doing.
I can not support two families. And he said, who told him he is better than you? And the other the the second brother, he was surprised. He said, what do you mean? I am better than him? He said, yeah, for sure you are better than him. Why? Because you are doing what you should supposed to be doing. And then when you are you are giving your prayers, the regular prayers and Allah gave you whatever rule you need to play in life.
You are a father, you need to go work. You can not just sit down home and depend on the government to pay if you can go work. Because some other people they need that. Some other really, poor people, they need to take the money that you are taking. If, let's say, we have a Medicare in Middle East, everyone will sit home and everyone will have a paper that he's sick, right? This is us. Unfortunately, I I feel it's sad to say that, but this is the truth.
This is the truth, but over here, we are taking over the system because we want to just sit down home lazy. We don't want to do anything. But look what Allah is going to punish you for that. So you need to go work. If not, you need to go learn. If not, you need to go spread the message of Islam. You can not just sit down home and blame the because you're not doing anything. Because now, I what here about, oh, look, all those kids are getting lost in America society because it's all the Ulema's fault.
Where are all these thousand, hundred thousand of dollars they're taking every year? You know, I can not say hundred percent they're right. I can not say hundred percent they're wrong. For sure, but if you are doing something, I can go back to the Alam and ask him, where did you take the money? But if you're just sitting home all day long and not doing anything, what can I do for you? What can I do? I can not do anything because there's very important rule that Allah is Allah's mentioned by Rasool Sallallahu Alaihi Wasallam.
They asked him about something, he said, it's very important rule. Always apply it in any government, on any rulers, in any place you go work or you go sit or you go learn, "كما تكونوا يولى عليكم". Whoever you are, Allah going to bring people like you. For example, if I go to my country, like Lebanon, you know, it is full of people who steal money left and right. Our government is corrupted government, like whatever you can imagine.
They can teach you how you how you can be the best corrupted and everyone will be applausing for you. This is my country because they know how they speak. They know they're very elegant, they wear the best suits. They know how to present themselves. They're supported by many different government. It's very corrupted system. Why? Why do you think? Because the people want them there. And I'm I'm very strong by saying that.
I'm very strong by saying that. It is it is sadly saying, but the people of some, like, and then I cannot say all the people of Lebanon are bad or corrupted, but they are bad. There's many people are bad, that's why you have a bad government. If you're you are, your people are good, you'll have a good government. And you can apply this to all countries in the Middle East. You can apply to all. If I'm going to talk about my people, then you have to accept what is going on in your side or country.
If you want to blame your prime minister for whatever is happening there, it's not because of them, it's because the people accepting that. It's simple and it is mentioned by Rasoolullah, "كما تكونوا يولى عليكم". If you are good in your community, Allah is going to send you good to your community. If you are bad in your community, Allah is going to send you like you. Because you're accepting of what is going on. It's simple.
It is very simple. So, Imam Hussein died for all this reasons. And then before his death, he was teaching us about Salah. He went and he start teaching us about the Salah. And then Zuhair ibn al-Qayn, he was standing there. And Zuhair ibn al-Qayn, by the way, especially with this incident, many people saw him in a dream. Many, many people. It is something deeply valuable. I'll tell you how. Every single man, for example, now we ask Imam Zaman.
Imam Zaman, why you want me to be inside your army? Why I cannot be from 313? Many people they've been praying for years and years about please make us with you in the army. And who come to the dreams Zuhair ibn al-Qain and Imam Hussein? They will say, you want to be with us? We want to be with Ahl al-Bayt, you want to defend with Ahl al-Bayt? They say, yes, we're going to be there. They mean all the person who always used to pray.
They will say, okay, let me let's take you to Karbala. He will the the person who always ask Allah Azza Wajall that Zuhair ibn al-Qain and Imam Hussein inside the dream, they will take him to Karbala. They they will stand like this. Imam Hussein standing there praying and Zuhair ibn al-Qain standing there. And then Zuhair ibn al-Qain will go away, will say, come, come here. Now you defend Imam Hussein. Why? Because in that place, how many arrows people were shooting?
How many arrows? Many arrows, right? Who was taking this arrow with his body? Was Zuhair ibn al-Qain. So, Imam Hussein described Shia as this. Shia they cannot like not all Shia, they they are countable, like how many arrow can take. You cannot, for example, I cannot sit down here and tell you why who is really sahib al-asr wa-zaman to the deepest point. I cannot tell you what is it, who is he. Why? Because some Shia here will will say, what what are you talking about?
They will refuse that. Why? Because the this talking, the speak of the knowledge of Ahl al-Bayt, it is like how many arrow you take. How can how many arrow you take to defend those people? Assalamu alayh. Same thing, how many arrow you take to accept what I'm saying? Many people they will say, yes, I can take more, you know, you can tell me more about I'll tell you more. Be like, no, now you're starting to be, you know, noisy about that.
And after that some people just leave, you know what? You're saying too much thing and you are destroying Shia, but what you're saying. Same thing, this incident with Zuhair ibn al-Qain and and Imam Hussein. It is always to be like this. How many arrow always ask yourself if you want to be with sahib al-asr wa-zaman? How many arrow you will take to defend him? And don't say I can take L arrows because I'm so powerful.
No, don't say that because over there it was like, I don't know, maybe 105 degree. For five days, or three days they've been so thirsty. There's only 70 men, there's 40,000 men. It was so scary, it was terrifying. Now, I mean, if you walk only in Detroit here for half a half an hour, just alone, and you see few people, they have few knife, you will go like, I can turn now Christian. I don't want to be anything else. I can be with you guys because it's a terrifying moment.
What about you sitting next to 40,000 people who's going to come and cut your head and drink your blood? It is happening now with Daesh in Syria, in Syria and Iraq. It is happening. We've been always mentioning that for 1400 years. Other school of thought saying, oh, you are exaggerating about what happened to Imam Hussein. But now time came to show what really happened. We see it live. Now we see it, we see those people, we see how they look like.
They look like exactly like what they look like 1400 years ago. So Imam Hussein died for all these values. All these values. And one of these the value that Imam Hussein died for, one of the value that Imam Hussein died for is what? The Sujud. What is Sujud? What is the significant of Sujud? I promised you at the very beginning of the lectures, I want to show you the proof of what this Sajda do. I want to I want to show you what exactly do.
Other school of thought always say, you know, Shia are, you know, just bringing anything bad. Just they try to say it is good for you, they put riwayat for you and then it is it is like this. But in reality, the Sajda, the Sajda, what whatever we do, it has a highly significant scientific value. Let me tell you how. Our body, it's all full of energy. There's millions of cells, billions of of atoms constructing your body.
Millions and billions altogether. What's going on there? Every single cell has something inside it called mitochondrian. And the mitochondria, it's a piece where all the energy created. Us, because we are sitting here, for example, I'm wearing I'm wearing all the clothes that I'm wearing. anything that rub my body will give me something called ions. And these ions can affect my mood. Sometimes, for example, before before like, for example, the weather now today was beautiful.
Let's say tomorrow it is raining. Every time it's rain, every single day, the rain start, what happened, there will be so much positive ions outside. The only way you take the ions from the weather is what? is doing either taking a shower or doing what? doing Sujood. It is the turbah that will take you, will take all the bad negative and the positive ion from your body. So Sujood it has a great value. And now in the United States, there are
making new courses that are saying grounding yourself. For example, now if you're having headache, people some people they always have headache. They say we're having so much headache, we always take chemicals, we always take Tylenol. It is always not working with us. Why? Because the house that they live in always producing positive ion. They need a machine that produce negative ion. And with negative ion, always we have neutralizing the body.
Now, if you want to test this, what I'm saying is true or not, I got with me a machine that study that we can test with it the frequency. And then we need like a volunteer just to show you if someone can volunteer for us to do Sujood, at the same time will show you the frequency of your body, how is it changing. Okay? The brother here is going to test that. Now, what I'm going to do, this piece of wire, this piece of wire is just electric plug.
It doesn't have anything in it except grounding the body. You see? It's just will ground his body. I will put this over here with his hand. It's very safe. There's no voltage here. He's not going to be using any insurance or so. Okay, just a second, let me I want to tie his hand. So I'm going to connect this with over here to show you the frequency of his body. Look, every time I change that over here, it's going to change.
Can you hold this with the other hand? Okay, you see over here? If you I mean it's a little far, but you're free to do it after I finish the lecture. All I have here is his body now is giving me 500 millisecond of electricity. millivolt of electricity, and too much vibration, and too much noise. Now, because he cannot go down to do Sujood, I'm going to take this, I'm going to put it in his forehead and supposedly this frequency will go down.
This is what we call the science of neutralizing the body. We'll taking the body to the zero state. This is why it's so important to have Sajda. If you go down on earth with no Sajda, your body will be the same. You won't have the spirituality that Imams talked about. So I'm going to take now this Sajda, I'm going to put it in his forehead. Look, the frequency went down to 1.9 millivolt. From what? From 19.7 millivolt.
How much? Almost 70 85% of noise that went inside his body, this took it out. Inshallah, I made few lecture about this with all evidence and YouTube, you can listen to it in Arabic language. And with Sujood, it should go to zero. When you do the Sujood, it will go completely to zero. And the more you do Sujood, the longer your body will be grounded. So if you're having bad headache, if you have a bad headache, I'm sorry, you can go now you can go.
If you're having headache, some people the only way to do it either by Sujood or either by neutralizing your body to the ground. What does it mean? You can buy like this plug, like this and then insert this plug inside your wall, because you have grounded here in the United States, you have a ground. You never try this at home in the Middle East, because if you put it in the plug, immediately you will be electrocuted.
Because there they don't use the ground. So over here, there's a ground. So you put this one in a ground, you will leave it for 10 minutes, immediately your body will be neutralized. But now, to be safe, instead of using this equipment, you do just Sujood in a turbah and the turbah will take care of all the bad ions that your body is producing. This is the best way Imam Hussein died for. That's why we use this, we use the turbah, and that's why inshallah we will always prove whatever Imam Hussein did and was martyred for.
It was the right thing, the right science that presenting by Ahl al-Bayt. Sorry for taking longer, Mawlana.
The ultimate sacrifice for imam Hossain was for our best interest . In this lecture some secrets will be revealed about Sojoud from the scientific point of view . Presented By servant Mohamed Moussa . Email : redtorchma1@gmail.com