This lecture explores the relationship between the science of energy, meditation, yoga, and Islamic practices such as prayers and sujud. The speaker compares modern meditation and chakra systems with Islamic rituals, arguing that physical acts like wudu, ruku, and sujud serve as the true grounding and energy foundation. Additionally, the lecture connects sacred geometry and the names of the Ahl al-Bayt to the structure of creation and the human form.
بسم الله الرحمن الرحيم، وصلّى الله على سيدنا محمد وعلى آله بيته الطيبين الطاهرين. اللهم صلّ على محمد وآل محمد. Inshallah our lecture today is going to be the connection between the energy and Islam. It is very complicated subject, at the same time very simple to understand and to grasp, if we really have the right foundation. I promise you in this lecture, I'm not going to repeat many many information has been repeated before.
I'm not going to talk about energy from the body perspective. I'm going to be talking about it from very deeper this very very deep perspective. It is more than just a body, a human body or from human form. It is going to be from the very foundation of life itself. Inshallah, during the lecture, we will discover very important information that if we really use will be going to be affecting many good things in our life.
Energy, what is it by definition? Energy by definition is something require something else to do work. There's no right 100% definition for energy. Nobody know what is it exactly. For example, I can tell you the electrical energy. Electrical energy has electrons goes inside the wires, and those electrons make some sort of work. But what is it exactly is moving? Scientists at this point are still puzzled. They say sometime it is electrons.
Sometime they say the electrons is attached to the atom. Sometime they say no, it is moving over the atom. The original the original electrons they're just attached to the atom, they don't move. And there's many things are puzzling us in science. What is it exactly the energy now? There's in Islam energy is very important. Why? Because he did not Islam Islam did not leave us alone. For example, now we have specifically in American society, we have many people now that don't believe anymore in God, they believe in nature.
What does it mean nature? Nature is an energy that made us, is making us. It is natural. What is it the right definition for it? It's just a driven force. Nobody know what is it exactly. Why? Because we're puzzled in the definition of the creator. Who is he exactly, the creator? With this lecture, I'm going to focus about the I'm going to make a debate between those people, for example, the people who follow the yoga, the people who follow the science of energy in general, and the prayers, our prayers, exactly.
And I'm not going to compare it just with the Quran. No, I'm going to compare it with deep scientific facts. Facts that has been proven proven more and more that there is someone who understand about us. Someone who made our prayers, the salah we make, is the ultimate energy foundation. How we can really prove that? If if you remember, all my lecture are attached to something called sacred geometry. What is it exactly?
I'm going to define it very fast and then move. Sacred geometry is is a science that founded by the prophets. Most of the old temples, most of them, all of them, they have those circles inside. Mostly they have six circles connected together. If we want to know what is it exactly, we have to study Hadith al-Kisa. Hadith al-Kisa is very important as I say. At the beginning, beginning of my lectures, if you remember three weeks ago, I said all my lecture is going to follow Hadith al-Kisa.
Because the lecture's name now is the cuadrivium of Ahl al-Bayt. Cuadrivium mean quad. It is built on four things. Science, philosophy, art, and something else. And with this cuadrivium, we're going to understand Ahl al-Bayt from different perspective. I don't want to keep saying sayyida Zahra, she's the daughter of Rasulullah, and she's the wife of Imam Ali, and we all know all these classics. We need to go very deep and dive into this.
Now, if you want to look at we go back to our subject. Now, if we're going to look at the science of energy. Now, they make big propaganda in most movies and even though they're opening many stores, they're teaching you how to do meditation. And they keep focusing about something very important called what? Called the chakras. They have seven chakras inside the body. The first one, is down, the second one, in a stomach, one of them next to the heart, one over here, and one at the head.
And they keep saying, it is very important, those chakras, to will feed them the right energy. And how you do the defeat this right energy is by meditation. By just doing the meditation. Now, if we go to the science of taria, we ask, oh dear, can you tell us what is it exactly about this? Can you tell us something? We go back to the narrations. We say that they kept emphasizing the prayers, the prayers, the sujud, the ruku.
They kept saying the sujud has many things important, if you do it, it will give you the ultimate energy. But they never spoke about the chakras by themselves. Or even if they did, you know, the science of been always under people to keep fighting it. For example, we have a big library in Egypt during the time, they burn one one million book of Shias book. And some scientists, some scholars, they said, if this library is still in existence, human race would be walking now at Mars.
They will be walking normally at Mars. Look how much they were advanced science and those sciences from. Since we don't have these sciences now, they were burned, we have to be the we have to be depending on the Quran and some of the narration of to say, is those sciences are real or not? So, let's study those ones. Let's see, are they comparable with the sacred geometry I told you about? Are they comparable with Hadith? Are they comparable with the Quran? Is the Quran given us something higher than them? Or he doesn't give us anything?
We have the right to ask, right? Because we really want to know, meditation is important. Now, we see those chakras, I don't want to go into them because you can search their Facebook or YouTube or Google and you'll find a lot of information. And many Muslims they're going under these sciences now, they don't really know is it halal or haram. So, if we start defining the types, what are exactly related to these ones?
They say they're related to the body. Right. Subhan Allah, when Allah created our body, the the human body, he created it in a form to show you something magisterially. For example, when he gave us those hands over here, the location of these hands are not randomly selected. Not randomly selected. Your eyes over here, they're not randomly selected. Every every part inside your body is connected to something holistic from.
For example, why we have two hands, why we don't have three hands? Why we have two legs only and our legs work in this way? Why they're not working like the animals? I mean, we are animals too, but I'm saying the four legs animal, why why we have only two? Because Allah he has given us a perspective for the creation. And I mentioned that many times. For example, why we wear, for example, for the guys, the rings. Why is it important to wear quark ring, quarks?
Why? Because these one are clocking and wearing the clocking with your body will give you a different energy that what? That different energy that will maximize your input. I'm I'm sorry, maximize your output. And we have to wear it in the right fingers, because for example, this fingers we cannot wear it or this fingers, why? Because the sources of energy are are they don't go from over here. We have in our body mainly three input and two output.
Let's let's look how what's the input and what's the output. For example, your eyes, is it input or output? No, you you feel it's output, but in reality, it's input. I mean, physically, we don't want to talk spirituality now. You have photons bouncing to your body, that's input. So, you have one of the fingers are input of the energy. All connected together, everything is connected together inside your body. For example, now, I want to ask you a different question from the science of alchemy.
What is the inside of the gold? Who knows? What's the inside of the gold? For example, we have something outside, right? The gold itself is the outside. What's the inside of gold? Who knows? It's let's talk alchemist, alchemy things, not don't tell me the inside of gold is gold. If you cut the gold now the gold will be inside, right? But what's the inside of gold, who knows? Mud? Hm? Mud. No, if you put mercury on it, on the led on the I'm sorry, not the gold, I'm mainly I'm I'm talking about the aluminum.
If you put mercury and aluminum, they will come they will come up as lead. There is and now one more thing, let me ask you this thing, I confuse myself, sorry. What is the inside of the metal? Like any regular metal, no. What What? What is the inside of that? Who knows? Hm? If you put water on metal, what you will get? Well, you will something will come. Where does this come from? From the reaction, right? From the reaction of the metal.
So, you have you need something to bring something else from it. This is the inside. This is how they used to work with alchemy in general. We are like that. We have something inside us and you need something to bring it out. Now, with the science of energy, look the difference between Islam and the regular science of energy. The regular science of energy, they will tell you to wear quartz. They will tell you to wear all the Islam recommendation, but they don't really have a catalog where to wear it at.
You see what I mean? For example, they can wear like a big courts on their head. And it is not recommended to wear it on your head because your head is using certain type of plasma inside it, the fourth type of matter. So the always the head need to be cleared. You see Islam always says the head need to be cleared. And how he did he show us need to be clear that you cannot make you cannot smoke drugs because you will make it what?
You will make it numb. It's not working anymore. If you put some quartz on your head, you will make it numb too. When Allah said in the Holy Quran, you cannot everything that give you musk, musk, anything that give you the buzz, stay away from it. Now you see some people, they smoke. They smoke the weed and they say smoking weed is healthy for you. But it's actually it's not healthy. now many, many, many proof it's not healthy from the doctors.
But I don't want to go this perspective. I want to say, you know, let's talk this perspective. Anything that is numbing your brain, it's not healthy. Why? Because your brain is clocking by itself. If you want to slow that clock in to give you this good buzz, it is haram, no. It is like the musk. You see, this is the difference. We can go inside the Holy Quran with many, many good meaning. We can extract many good explanation because now some of our guys, our our young youth, they will keep saying, you know, Allah he did not mention the drugs in the Quran.
So it's halal. No, it's not. Actually, when Allah spoke about the Khumr, he spoke it in two Ayas. One of it is specifically meant the khumr and the second one is specifically meant anything that give you this buzz. So we need to extract the meaning of the Holy Quran, because Quran is moving by time. For example, if someone come to me now and he say, explain this aya for me. I'll say, oh, this aya is expired. Then is Islam expired, too?
We cannot follow a a religion that expired. That this is the difference between Islam that's always moving with the clock. All the ayat inside the Quran is moving with the clock. While all other books are stopped in time. If you study the Bible, they're not the right Bible, the the Bible that they made, it is stopped by the clock. Allah in the Quran, he didn't stop it. It's always moving. Let's go to our subject. So, what is it exactly those chakras?
Are they important in our life to do those meditation, to continue with it? I will say very honestly, you know, it's not. I will show you why it's not, because the science, the science of chakras, we have something with the energy. Some of these chakras are right, but not all of them are right. How do we know exactly all they're not right? You know, I'm not just claiming, you know, you can just question me. Well, we have something in that science of the main science that I told you about.
We have something very important came in from the sacred geometry. Sacred geometry is what? Is the foundation of universe itself. The this that the draw this is how you draw the sacred geometry. It's all connected together. Before I told you from something called seed of life, the seed of life is where Ahl al-Bayt can where the existence of Ahl al-Bayt. From where from hadithal kisa. If you if you read hadithal kisa, you connect it with the seed of life, you find only six circles.
Five for Ahl al-Bayt, right? You know what hadithal kisa, you want me to repeat it for you or what? You know what is it? Okay. We have the five circles and the sixth one is for Jibrail Alaihis-Salam. And Allah kept this six six one as a secret for us to discover later who is the Muhsin is because Muhsin did not come to life. If Muhsin Alaihis-Salam came to life, he would take the sixth one, but he didn't take it, but Allah created him.
That's why it was represented by who? By Jibrail Alaihis-Salam. We're talking about. main Al-Muhsin. But can we comprehend who is he? No, we cannot. Because with the Muhsin is. Someone give you something with nothing. Nothing to replace it with. This is the meaning of the name. And at this moment if we study it, we make studies on this name, we cannot really comprehend it much. Because if I'm going to go now in Alim al-Jafar, saying what is it meme, ha, seen, noon, we cannot understand what is it.
You know, the names can be divisible, right? You know that? for example Hassan. Al-Imam Hassan, why his name Hassan? Nobody ever before was named Hassan. Who knows why? Because if you divide the names, you say his, Muhammad. Noon is Muhammad, right? Noon is one of the name of Rasullulah Sallallahu Alaihi Wasallam. So when we say Hassan, noon at the end is hasa shad, shad means double double, yeah, so Hassan, his Muhammad.
Okay, and the second one, no, I'm sorry, we don't have a shad, we have a shad in a scene. So it's his has, his Muhammad, and Hussein is Hasi Muhammad. Hasi Muhammad is a person what, who's thirsty, math Imamm Hussein, even by his name. And if we look at name Zainab, Zainab is many people they make a mistake on TV and I always watch it and it's really shame to to this moment we don't understand the name. Zainab mean Zain ummuha wa abiha.
I'm sorry, Zain abuha wa jadduha. Kifi yani? Zain at the beginning her name and then Noon is Muhammad and ba is Ali. Ba is batil Al-Quran. Imam Ali, what did he say? All the meaning of the Quran is in Surah al-Fatihah, all the meaning of it in Bismillah Rahman Raheem. Bismillah Rahman Raheem, all the meaning of it in the ba at the beginning. And I am the dot under that ba, but he is the ba in reality, the batin of the Quran.
So the name Zainab is Zain jadduha wa abiha, her father and her grandpa. You see, all their names have meaning. I'm just, I wanted for you to grasp this understanding. Nothing is random with Ahl al-Bayt. Completely, nothing. So, if we look at this over here, we see that the sacred geometry gave us something very important. I want to prove to you that the chakras are not right. Even some people, they feel about it while I'll show you what you were feeling.
The first one we call the seed of life. This is where Allah created everything. So now, for example, if you look when man and woman they marry. This is when the woman starts to become pregnant. This is how it will be looking like, five together and then they will take the first baby. This is how immediately it will come. We call it the seed of life. The second one we call it the flower of life. The flower of life, this is where Sayyidah Zahra got her name.
Why Rasullulah called Sayyidah Zahra Zahra? Zahra means flower. Right? So this is the flower of life. They all came from her womb. That's why, I don't want to go to this subject. That's why Rasullulah said Fatima umm abiha. He didn't say it because she was poetic at that time or he fell in love so much with Sayyida Zahra and she's the only daughter, no, not just because of that. Because it has something malakuti behind that.
And after that, we have something called the fruit of life. They all came from the sacred geometry. And one of them is the egg of life. And the second one is the tree of life, and the last one is the Metatron's cube. Now, I'm not going to talk about all of them, I'm not going to talk about these ones. I'm going to be speaking about something called the tree of life. Tree of life and in Arabic shajarat al-hayat. What does the tree of life exactly mean?
If you see over here, the flower of life, this represents all the Imams together. We have 12 Imam with Rasullulah with Sayyidah Zahra. Please guys, if you have any point you didn't understand, please ask because we're moving a little bit deeper now and I'm basically laying the ground for you to know what I'm going to be talking about. You have any questions? Any questions? The sound is good, okay. So over here, the tree of life.
If we see what is it exactly the tree of life, the tree of life is your road map from alam al-arwah, when Allah at the very beginning, he created us till alam al-qiyamah. Where exactly can we see that? If you see over here, it is connected with the flower of life. I will show you a bigger picture. Let me, okay, this is the tree of life connected together with the flower of life. Every circle over here is connected with the flower of life.
Are you following or not? Please say if you're not. Following? Okay. If you look at the shape of the tree of life, it is like the human form. It is like the human form. You have legs, you have hands. This is the middle where Allah put out the life and then you have the head with the two hands. This is why Allah created us in this form. Like if he comes to you and he says, I gave you these prayers, we have the sujud, we have the ruku.
What does it exactly represent, sujud and ruku, in the form of energy over here, in the tree of life? Actually, the tree of life is the sujud itself. Let me show you how. Over here, you have the legs. And then over here, the middle, and over here, the top. If you see that connection, we have three circles connecting together to make the tree of life. Now, when you go into sujud, sujud mode, okay? Do you gain energy or no?
Who knows? Do you gain energy? Why do you gain this energy? Yeah, because not just because you're connected to the ground. When you are connected to the ground, basically, in the science of energy, you're grounding yourself. This is why you feel good. For example, now if it's going to start raining, let's say, many people they don't feel good. Why? Because outside the weather will start producing something called the positive ions.
When, for example, we have many positive ions outside, many people they feel a headache. Have you ever felt that? You see, for example, you look outside, you say, oh, there's a lot of, you know, it's gloomy outside. I don't feel good. I feel depressed. Why? Because the positive ions are outside. This is the main reason. If you go, let's say, to Niagara Falls, you feel good, even though you're not really, you know, like water much.
But when you go there, you feel good. Why? Because the water is producing negative ions. Negative ions are good for your health. They will always make you feel good. You see, this is the science of energy. That's why when we go do wudu, when you do wudu immediately you are discharging your body. Do we do wudu in the science of chakras? For example, when someone is going to do meditation, do we do wudu or no? We don't do wudu.
So this is one of the bad things about this science. This is one of, at the beginning when you begin, Allah said, go do wudu. Why? Because you want to discharge your energy and the bad energy inside your body, so you are ready now for the salat. And this is the first step of disproving the other method. We continue. We will say that now you're prepared for salat. I'm going to be comparing both at the same time. Now you are preparing for the salat.
You do the wudu, over here you don't do any wudu. Immediately you will start. In the other science, you will be sitting down connecting your chakras together because you want to give, right? Because you want to give energy. All the, for example, when you go to the teachers, how they teach it, they will say, you need to focus, close your eyes and you become one with the particles of the energy. Why? Because you want to spread your noor everywhere, right?
This is how they teach you. You always close your eyes and everything is going to be reflected good outside. On the other hand, in the other side for your salat, when you do the salat, look how important our salat is. I want you to focus on the salat. It's very important, especially the sujud. On the other hand, the sujud, when you do sujud, what you're doing, you're not giving, you're taking. You see, this is the difference.
Over here, you're spreading your energy everywhere. Over here in a sujud, you're not giving, you're taking. Why? Because you are discharging your body, at the same time you are connecting with the tree of life over here. How are we connected to the tree of life? Look, look over here. It's very important this this section. When you we do sujud, Allah showed us with the sacred geometry that when we came in for to the earth, we're going to leave with the most important part.
Over here, this is the most important part is what is the head and the heart. The heart is connecting both together. Connecting both sides. If we have the heart over here, then Allah is not a good creator. We have the heart is not in the right in the middle, but it's 1.6. Something we call it golden ratio of the body. Are you following what's golden ratio or not? You know what's golden ratio? Okay. So the golden ratio is the middle
the right middle of everything. For example, if I stand up now, I'll tell you where is exactly my golden ratio? Who knows? What is exactly my golden ratio? And where where is it? Belly button. No. See, this is the belly button is the regular middle. The regular middle. I'm not I didn't say rule of men. You see, the people who study construction specifically when you tell them where is the middle, they calculate the hands, too.
They draw a circle and then they study the middle exactly what it will be. Where it where the middle will be in our body? The heart? The heart. Exactly. This is why I said it's going to be 1.6 of your body. Immediately, logically you will say it's in a middle over here, but it's not. Actually, it's over here because we have a big distance between the legs and the hands. This is how they calculate how the TV will be good.
For example, if you remember the old TV, I mentioned this before. If you look at the old TV, they're like squares, right? But the new TVs, they're like wide, wide because the ratio over here is 1.6. This is why you feel very comfortable when you look at TV right now. Previously, you felt that TVs are weird if they're cubical. You see, everything has signs behind it. So, the 1.6 represent in Alam the Kingdom word Sallallahu Alaihi Wasallam.
I had proved that many times. I give many formulas before. I didn't speak about the Quran in it. I spoke 100% science. Anything perfect has the essence of Rasulullah Sallallahu Alaihi Wasallam. Anything has the meaning of the creation has the essence of Sayyida Zahra. Because by her name Fatima is from Father. You see, even the names Allah Azza wajall use them not because they're beautiful, no, because they represent something in Alam Al Malakut.
We'll continue with this science. So, over here the head, over here the heart. Now, I'm revealing a new science, by the way. two years researching with the science of energy and I discovered how bad we are to Islam, to be honest. We're very bad to Islam. We're really shameful, shame to Islam. After all these years, we don't really understand what is the science of Ayun inside the Quran. Inside the Quran, Allah Azza wajall kept talking about Ain.
Ain, Ain, Ain. I searched the Quran, what is it Ain? I don't mean this Ain. Sometimes Ain means something from like a Naba, you know, my, ma, water, myain, ma. Sometimes ain Musa, Moses he came in, he throw his his assa on a floor and immediately 12 Ain came in like water, fountains. So, if you study how many time Allah Azza wajall he mentioned Ain in the Quran, you see it 65 times. Now, what exactly those science of Ayun?
If you study the original name of chakras, chakras mean the eyes of the body of the energy. And they said there's only seven eyes. In reality, if you study every if if you study your body, you studied how many system inside your body has because we have 10 systems in the body. I'm not saying organs, I'm saying systems. For example, respiratory system, what does it involve? It involved your lungs, the blood stream, many things together.
You see, this is what we call one system. For example, nervous system is your brain, the nerves inside the body, your back over here, many things together. So, in general we have 10 systems. When Allah Azza wajall spoke in the Holy Quran about 65 Ain, it is existing inside the tree of life. Those 65 any type of energy are the lines of energy that feed your body and the only you can get fat to your body is through the earth.
Not through the air. You see? When you do that meditation, you are just sitting. You are not grounding all the parts. Allah Azza wajall he mentioned a aya regarding that. He said, "ولله المساجد I'm sorry ولله المساجد فلا تدعو مع الله أحدا" When Imam al-Baqir Alihi Salam came, he came some people came and they said to Imam Salam Alaihi they said, this person he spoke, he sold something and we want to pat his hand. Where to can cut it exactly Islam permit?
Is it from over here, or from over here, or from over here? They were fighting together. And Imam said only from over here. Yeah, just the fingers. They said why? He said those one Allah Azza wajall he said those are the Masajid. And those Masajid are only for Allah Azza wajall. If we connect this Hadith, this Hadith is very important. Some people say how crude is you know, you cut the hands if someone steal. I don't want to talk about this law, no.
But I'm going to say Imam is sending us a message to this narration. He said, look over here at the tree of life. How many messages we all we have over here? We have over here if we count them 1 2 3 4 5 6 7 8 9 10. But I told you over here those two connecting together, we consider them only one. And over here, same thing, we consider them only one. I can go deeper. You want me to go deeper in that or no? Is it important to go deeper or not?
Yeah. Yeah, okay. So, connecting those three circles, we have one first, second, and third. Let me let me show you the connection so we because we're going to go a little bit deeper. The connection between the sujood and the ruku. What is it the connection? For example, now a person is standing up, right? What is it? What is a person standing up represent in ahruf al-abjadīyah? The alphabet. What does a exactly mean in ahruf al-abjadīyah?
It is the beginning of everything, right? It is just a something straight. In ahruf al-abjadīyah al-ʻarabīyah, I'm going to just mention it very fast for the new people here. If you look at the Arabic alphabet, they represent our universe. Now, this this the 3D universe. What what do I mean by that? A is something tall, right? Ba is something wide. Tha is something wide. Alif, ba, ta, tha, wide. So what do we have? We have the graph, the science of the graph.
Do we study that in mathematics, right? So Allah ʻazza wa jall, he put the science of the graph inside the Arabic alphabet. One time we had an argument with an American fellow, he said, what is the language when you die will be? I said Arabic. He said you're funny, you know, because for sure I'm going to say English too. And if you want to bring someone from France, he say it's going to be French after you die. And someone from, for example, Pakistan is going to say Urdu.
What is it? It's not Arabic. I will say yes, Arabic. I'll show you why. Because in the Arabic letters, the form of the Arabic letters are connected to the sacred geometry, you know, the formula of life. Show me that your English is connected to that formula of life. We sit down and he didn't connect at all. With the Arabic alphabet, you see you have the three dimensional world, alif, ba, ta, tha. For example, if Allah ʻazza wa jall created us in the fourth dimension, not us, different people, what do you know? Can we know what's their alphabet?
Can you tell what's their alphabet? Yes, we know. We can tell, yeah, because there will be alif, ba, ta, tha and then something else after that. And he will continue with the other alphabet. He will use more 12 letters than us. The bigger the dimension, the bigger the wording of Arabic, but they would always continue to be the same. The more, for example, science we have, the more the need of ending to the Arabic alphabet.
Why? Because now we have this science and we need to translate that to words. That's why we are not using the Arabic language anymore. When Allah ʻazza wa jall, when us leaving the Arabic, not understanding the wording of science and Arabic, Allah ʻazza wa jall will not give us the Arabic anymore. We have this saying from Rasūlullāh, he said, "kamātuna kamātun yuwallā ʻalaykum." Whatever you are, Allah ʻazza wa jall, he will send you people like you.
So if you don't use the Arabic anymore, he's going to take this ni'mah from you. It's a privilege to use actually Arabic. It is the sacred geometry by itself. So what is it? What does this lead us to? Yeah, I mean, some of you said, okay, what is now the relation of Arabic and the science of energy and the science of flower of life? It's complicated. No, it's not. Actually, it's not complicated. If you grasp the understanding of sacred geometry, if you know it, what is it? Everything you do in life has a meaning.
For example, your salat has a meaning. Your sujood has a meaning. When Amir al-Mu'minin gave the ring for that person, basically, he's showing us that in the "innamā walīyukumullāhu wa rasūluhu wa-alladhīna āmanū alladhīna yuqīmūna al-salata wa-yu'tūna al-zakāta wa-hum rākiʻūn." What does this mean? Mean that when Amir al-Mu'minin gave the ring while he is doing in the form of ruku' (ruku' yani you put your hand on your legs like this ruku').
What does this mean? Mean that we like the alif from alam al-arwāh (yani at the spirit's world), when we came to alam al-dunyā, we are in a form of what? Of ruku', right? When Allah ʻazza wa jall he tell us, come back to in a form of arwāh what? We go back and And we go down. Go down mean what? In and. And go down mean at the beginning, for example, your legs are at the beginning and then after that your knees and then after that your body, this body and then your head, right?
When you do the sujud. So the sujud represent your way from alam arwah to alam al-akhirah. You want me to act this for you? You want me to show you how over here? You want me to go down and show you how you do it? And how do I know it's connecting together or no? Did you understand now? Oh, I can show you? Okay. Let me show you. Can you show me? Because I want you to understand this very important. Look. Now, for example, when I'm going to do the prayers, okay?
Now, I'm going to begin the prayers. I said Allahu Akbar, meanwhile, this is where Allah said be and it will be. So I stand up and for the prayers and I say Bismillah and then I finish. I do the ruku, okay? When I do the ruku, what is it exactly happening? Happening I came in to alam al-dunya. We were not supposed to stay in alam al-dunya alone. It is just a visit. So alam al-dunya is what? Subhana Rabbi al-Azim. And then what? And then I come back.
Right. Think about al-Azim and than al-A'la. The wording of al-Azim and al-A'la will show you the wilayah and the nubuwwah. Later we will talk about that. Why we say Subhana Rabbi al-Azim over here and why we say Subhana Rabbi al-A'la down there. So we go we come to alam al-dunya, we finish and then we go back. Why Amir al-Mu'minin gave the khatam for that poor guy? He gave the ring for that poor guy as a sadaqah. Why?
Because Allah he said he is wali, who is wali? What does it mean wali? And he is a leader, he is a he should you should always trust and follow. So when he gave this in alam al-dunya, he is the sayyid in alam al-dunya and nobody like him. He didn't give it in alam al-sujud, why? In alam al-sujud there is no hisab. I'll show you how. So we're still connected with our legs. What does our legs mean in alam al-Quran and in elm al-Quran, the sense of the Quran?
One of the ayah said, "Wal-taffat al-saqu bil-saq." What does it mean "Wal-taffat al-saqu bil-saq"? Yeah, mean alam al-dunya to alam al-barzakh. You see? So when I go back, I am Allah my main foundation, his main made in alam al-dunya and alam al-barzakh. Because alam al-barzakh there is a shafa'ah and alam al-dunya there is the amal. Amal and the world and over here is the shafa'ah. You see, you need to both legs to walk.
If you only depend on your amal, right, what's going to happen after? You're going to fall. You know the story of Rahmatullah az-zawajal? You know what is it? There's a religious guy, he was very religious. And he did everything good. One time he sat down with an alim and he said, you know what, I'm very happy that I'm going to leave this world soon. He said, why? So he said, I didn't do anything bad in my life. So he said, you're not depending on Rahmatullah, you're depending on your amal.
He said, yes, I depend on my amal. So at the same night he dreamed about someone came in to him and he took him to al-qiyamah and he stood there over there in where Allah is doing the hisab. And then he said, one time you were walking and you killed few ants. You walked on few ants. You didn't pay attention, right? Well, those ones are creatures. You killed few creatures and those creatures they came in. They didn't you didn't ask for Rahmatullah.
So it is like you killed those ants. And then you did so and so and you did that and while you were walking one time, one guy he told you I need money and you didn't give him money because you it's not you didn't pay attention and so on. So you are depending on your amal, let's do the amal. So when he did the amal, his balance came down. He didn't pay attention to all these things. So when you do your amal, you don't do them just because you did good, no you do it because Rahmatullah az-zawajal, the forgiveness of Allah.
You don't do it because you're doing good. No nobody is doing good over here. Imam Khomeini said if you do ruku and that day, I mean sujud from the day you are born, from the day you dad you died, you you bow to that, you don't give 1% of na'im Allah az-zawajal to you. We don't do that, see. If I do now 10 minutes of sujud, I'll, you know, I'll speak. You have so much energy. Okay. So we always depend in Rahmatullah az-zawajal.
Why? Because alam al-dunya, alam shafa'ah. You need shafa'ah amal shafa'ah amal. This is how we walk. Okay? It is it's very important to understand this. So when we go down to sujud, look. at your body. Those two over here that are still connected, Alam what? Dunya Alam Barzakh still connected over there. Over over down there this is the foundation is what? Is Alam Arwah. Over here Alam Arwah, over here Alam al-Zahr.
That's why it is divided. You see? Alam Arwah down there and Alam al-Zahr. It is still connected. And then when you go down look, those two over here. What? What is it now? This is Alam Dunya. Because look, over here, you see, let's measure the distance. When you go down, you are in Alam Dunya. So when I go over here, now I'm those those two lights over here represents Alam Dunya. This is how it's dividing, okay? When I cover like this for sujud, look what's happening to this part.
It is covered, that's why Allah Azzawajall said, this part always need to be covered. This is why we call it Awrah. You see, even our sujud Awrah is closed, it should be closed. Why? Because it's reminding us of what Adam did to Muhammad and Ali. This is different subject, I don't want to talk about it now. I mentioned it before. And then when we go very down, your head is on the floor, the last circle of the tree of life, when you see it over here,
it is connecting the heart with the head. This is where Allah Azzawajall is going to take them to where? to Alam al-Akhirah. You see, so we have three parts. This part over here, Alam al-Arwah from over here to over here, Alam Dunya, it is Awrah. It's only Awrah, Alam Dunya, and from over here to over here what? Alam al-Akhirah, and they always been over here, been the tree of life. Do you understand now what is it? Okay.
Sallallahu ala Muhammad wa Ali Muhammad. So, if you want to do now compare of this science of sujud, whatever exactly we talked about, the ultimate energy connecting your universe together, when you do sujud with chakras, what do you find? Does chakras give you this? No. What does it give you? Nothing. It give you just you are like a yeah, just you're standing in air and there's nothing. You're not connecting to anything.
You are actually giving your energy for nothing. Let me give you something more about the tree of life. From the tree of life, or from the flower of life, we got those five platonic solids. I'm going to connect this why we do the sujud to Kaaba. When you do the sujud to the Kaaba, why Allah Azzawajall didn't create the Kaaba round? Creating a round shape, right? Creating a round shape is more it's more like connecting.
Can do you know that, Wallah? The round thing has 360 degree. Why Allah Azzawajall, he want to make it like cube? Because the round things are complete. For example, if you connect the five platonic solids that Allah Azzawajall created them from the flower of life, they will become round. And round need to be 360 degree. For example, we have something in Islam called the five pillars of Islam, right? We have five pillars of Islam.
Who knows what they are? None. They represent the platonic five. These ones over here. Let me show you how. The first one, it is looked like a pyramid. It's not pyramid, it's made of three on three sides. The first one represent what the Arafa they called. Many of our now they deny this sign. They said we have nothing called Sa'di and al-Nuzuli. In a platonic solid, we have something called Sa'di and al-Nuzuli. Who knows where they exactly where is it exactly?
Or no, where we can find this from the from the science of Anbiya? If you look at the Anbiya science, where we find this? The Sa'di and al-Nuzuli connected together. Where? Nabi David, Dawud Alaihis Salam, she has the star, Dawud of Dawood. The Jewish took this this this signs and they call it the signs of Kabala. The Jewish, but in reality, they have no right to take our science. This science represent Sa'di and al-Nuzuli, of Sayyida Zahra Salamullah Alayh.
Sallallahu ala Muhammad wa Ali Muhammad. Ya Allah, Muhammad. Now, anyone of you can think like, you know, I'm I go to the Masonic temple next street over here and they give me money to give this information, right? Some people think that one actually one time I was speaking about this and one guy he said you are a Masonic. At this moment I was really know what is Masons mean to be honest. I don't I don't see them, I don't see what they are.
I see many movies only on YouTube make me scared of that. And they're bad, you know, they're bad people, they are they follow the devils and so on. Right? They follow the devils and they are the devils, but who gave them this science, who told you this science is for them? They claimed it for themselves in reality this science is for bait. Let me show you where. The second sign is the cube where Allah created the Kaaba as a cube form.
No, not just that, because in the science, in the platonic science, we have one of them is the cube. We have a cube over here. And a cube in in this size represent Amir al-Mu'minin Salamullah Alaih. That's why he Allah he made him his birthplace is from that cube. If you open the Holy Quran, you will say Allah one time mentioned Mecca as Mecca and one time he mentioned it as Mecca. Like why Mecca? Why he said Mecca? Ba is Ba Ali, yes.
He is Ali and mean for Muhammad. This is why Mecca mean a place where Imam Ali will come from. And Mecca is for Muhammad, that's why he started by the meme. Who knows where is the middle of the earth? In the Kaaba. You see if you study the golden ratio, the same thing we did it to our heart. Some people immediately they will say, oh, it's in London before they said it's in London before. But later when we start knowing about the golden ratio, it is where it is in the Kaaba.
Who used the golden ratio the most? Who knows from the artist? Leonardo da Vinci. So this science, the science of Ahl al-Bayt, it was stolen from Ahl al-Bayt at that time. We were busy fighting each other, they took this science and they claim it for who? For the other people. In reality, the science is for us. I'm going to claim it back for Islam. So the last three shapes are not important, they represent this is the Hajj, this is the represent Salah, and Zakat, and the last one represent al-Wilayah.
This is the main five pillars that Shia believes in. If you want to see over here, we go back to the chakras, right? Okay, over here, this is the shape of the I told you about the Platonic five, these ones there five, in the science of alchemist, they say the first one represent fire, the second one earth. That's why it is cube. That's why the Kaaba is cube because it's representing earth. The third one is air, this one spirit, and the last very one is I don't know what, it's water, yeah.
Okay, represent water. So let's finish this argument, yani by completely finish it, okay? If you go to the meditation, I tried meditation myself, I asked many friends. I told them when you do meditation, do you start thinking about stuff? They said no, it's very easy to do meditation. At the same time me as a, you know, when I go up start praying, immediately when I say Allahu Akbar, I remember everything. I remember yesterday what I did, what did I eat, my wife what she wants, and my kids what they really do and my neighbor what he really want and everything.
Why? Why I remember everything while I'm praying and in the meditation I don't remember anything? Who knows why? Because if you want to know if you're in a good way, you will start tracking the devil what he's doing to you, right? If you want to know now you're doing good, if something inside you kept telling you no don't do it, don't do it, who's telling you that? The devil, he's telling you don't do it. When you go to prayer to start praying, you remember everything, you feel blocked, there's no energy, you want to really find a way to not think about anything so you can do your prayers.
In other way, when you sit down, you start doing your meditation, you don't think about anything, it's easy to not think about anything. So why is that? This way when you sit down, you start really believing that there's a force making you not thinking about Allah over here. And in the other side, there's a force that really wants you to always continue to be here. I'm not claiming that the other side is the side of devil.
No, I'm saying the devil, he doesn't want you to do the sujud. Why? Because it is gaining you a power against him. He wants you to only do this meditation, why? Because it is the chakras connecting together and so on. Well, I mean, I did compare, I cannot talk about it now because it's very complicated. There is only three chakras, all right, and all of them are wrong in this body, only three. Because with the science of chakras, there is nothing connecting to your legs.
And you came from nowhere. That's why those people they believe in nature only. In the science of Islam, we believe we came we were alive before and we have a message after. In other science you have no no goal. You came from nothing and you're going back to nothing. You have no goal. That's why they sit down like this. It is always just like a, you know? What's in English? Okay. That's it, that's it. Allah Muhammad.
You have any questions? I didn't bring I did bring with this lecture the connection between both. But the conclusion is very important that if someone asks us about, is it good science the other one? If you want to say good only in that way of meditation, okay. But if you really want to replace this one with a Salah, no, if you want to gain the real spiritual rights, you do the sujud, you do the ruku, you do the iqamah.
You do it all because it's all important for your body. The second one is not doing you anything except what? Except fooling you with nothingness. And nothingness is a zero and zero is the very fundamental of mathematics, right? I'm ready for any question if we want to conclude. Any question? Oh, yeah, the words. Okay. The first one is, the first at the beginning, the spirits. The second one where Allah created the anfus, the us, who made you.
The third one is for example, when we come to our mother wombs, this. The fourth one is we are now fourth. The fifth one is. The seventh one is what? From inside, we have something we call al-rajah. And some people they will come back, they will return. This is something I don't want to go deep into it. Our scholars said, it does exist, some of them they said it didn't exist. But if you read Ziyarat Ali Yasin, something all the scholars said, it is right ziyarat, they will say we have something called al-rajah.
We will be returned one day and Allah will give us. And this I don't want to go into it because Shia have their own debates with that. So mainly they're seven, yeah. So when you lay down on the floor of the cave, you hit all the all the seven names. Yeah. That's why in a tree of life, if you do the division, there are seven divisions. Yes. You're saying in the beginning that some people question, is it wrong to start meditating or believe in these things?
Is it? Would it be wrong to necessarily meditate or at least add that? No, it is not wrong. It is not wrong. It is not wrong to do meditation mainly. But it is wrong to continue with it over prayers. Because some people they say we want to meditate, we don't want to do prayers anymore. And this is where it will take you to the bad route. Meditation mainly to clear your head, but prayers have clearing that. It's very simple, look, I'm going to tell you something about the prayers.
When you go start as I mentioned this last week, I'm just going to mention it very fast to the brother. The prayers is look, it's not a lecture, I mean it's not time for you to think about the ayat. While you're doing prayers, don't think about the meaning of ayat because the prayers is not hour for reflection. It's a power, it's an hour for In the prayers, you do not reflect. For example, some people they sit down, they say,
What does it mean? How long have you been praying? Can you tell me what's mean? Nothing. You see, you've been always thinking about it when you go do prayers, right? But you're not going to reach any point. You should be thinking about the meaning outside this salah, not inside this salah. So let me tell you this technique you use it. When you pray, you close your head, you open your heart. You just repeat the words and that's it, you'll be fine.
Yes. The tree of life, when he called Musa alayhi salam, right? While he was walking with his family, right? What did he say? He said, I want to leave you, I saw a fire over there. When he went there, what did he see at that fire? He saw a tree. Right? This is the tree of life. Yeah, there's a form for it. It is it's a big different story. It is the human body. Look. Let me let me tell you something. This is a form. Can you tell me what is this in in the science of mathematics?
What is it? What does it equal to? Yeah, model object, this is physics. Mathematics is number one. Right? This is number this is one only. In mathematics, like, what is this? One. Is this one equal to this one? It's not. Right? What what what I'm saying over here, everything in universe is it's connected to the science of mathematics. So Allah Azzawajal when he created number one, everything has equal or sum of the number one, it will be one, but it will not will be as the one, the main.
And how can I explain it more? For example, when Adam and Hawwa at the beginning, they were standing next to that tree. What this tree represent exactly? What did they do over there? This tree represent the Anbiya. What what do I mean by that? Anbiya mean, every one of these ones, نور, that their نور inside, let's say it's an apple. Let's say it's an apple. You know, I don't want to argue what is it exactly. Inside this apple is one of those Anbiya.
Adam Alayhi Salam, when he was standing there, Iblis came and he said, inside this apple, there's a seed. I spoke over here about the seed of life. What does the seed of life mean? It's a replica of what's under the ground. Have you ever, for example, dig a tree and then did you see what is it under that? Roots. What's the roots represent? Represent life itself. So Ahl al-Bayt are the roots. When Adam, he wanted to do something bad,
in Quran he said, there's an ayah he said, "وما منعا ربكما إلا أن تكونا ملكين أو تكونا من العالدين". Right? I'm sorry, او تكونا من الخالدين. طيب, why I'm sorry why the devil, when he came to Adam Alayhi Salam, he told him, Allah Azzawajal, he didn't want you to eat from this apple because he doesn't want to make you angels. او تكونا ملكين, right? He doesn't want you to be angels. My angels, they they they did sujud for them.
So if they want to eat from this apple to be angels, they're downgrading themselves. What what what mean over here? mean two kings, not two angels. What does it mean two kings? There's two kings over there. Muhammad and Ali. And I'm sorry, Adam Alayhi Salam, he wanted to be like Adam, I'm sorry, he wanted to be like Muhammad and Ali. He wanted to be Malik, not malik, Malik, king, not an angel. So when when when the devil came in, he stopped whispering for him.
He said, be like them. And he said, how can I be like them? You know, I cannot reach them. He said, inside every apple, one of the Anbiya, he has the tree of Muhammad in it, the seed of life. You see, when you open now the the apple, you start eating it, what do you reach? You reach the seeds. The seeds are the exact replica for what's under the ground. Allah Azzawajal protected Muhammad Ali, nobody can go over them under the ground.
When we say وما تحت الثرى, what does it mean تحت الثرى? What's under the thara? Nobody knows. Imam Sadiq, they asked him, they said, what's under the thara? He said, nobody can comprehend what is it exactly. He basically was talking about Muhammad and Ali after under the thara. But if Adam, he wanna he wanna be like Muhammad and Ali, what did he want to do? He want to put this seeds inside his body to become like them.
Right? That's why Allah that's why when Adam, he ate this apple, I want you to follow, this is very important information. When he ate this apple, Allah two seats came inside his body. That's why it is haram for us to show the awrah. Awrah has the two seats in it for the man. For the woman, she doesn't have, why? Because the woman, she ate from the outside of the apple. Adam, he ate all the apple, he wanted to eat it all, he wanted to put Muhammad and Ali,
inside him, but Allah Azzawajel, he did not put it inside him. He showed him the Awrah. That's why in in the science of Christianity they always say we are Muslims, we are we are not pure. Why? Because the main them the that Adam did with Muhammad and Ali. You see, if we really understand the Christianity, we know that the Christianity is built on Muhammad and Ali. Isa, the name Isa is in the middle of Yasin and the corners Ali.
And even the Christianity is built in Muhammad and Ali itself. So I hope you I hope you got the, uh, Okay, sorry, it's uh, yeah, no, it's okay. Sallallahu Alaihi I hope you got the the meaning why is back to look at the Awrah. You know what's the Awrah mean? The private part. Why why we have the private part? We call it private part. It's haram to see it. For this reason, because every time you look at the Awrah, you're looking at what Adam did for Muhammad and Ali at the same time.
I have a question about the pillars of Islam, sir. Each one of these shades represents like one pillar, right? I'm not sure the translation in English is a pillar. for example made by this one. Yeah, you see those things I don't know what they mean in the platonic solids. But if we study them we can tell what is it exactly. Because platonic solids they have sides. We need to study for example, how many sides has it, and then we can compare it with the platonic solid.
I've never done this before. Yes. This one represent or represents Imam Ali, but in uh in this in comparing them with the the pillars of Islam, I don't know what is it exactly. You need to study what is it exactly. Because for example, if a a Sunni brother, he came to you, he said, we don't have something called Imam. We can show him by signs we have Imam. I don't I don't need to follow any narration. I don't need to go to the Quran.
I'll show him, look, Imam said over here. Yeah, number of sites. For example, the justice of Allah, how many site has? If we study that, well, we can tell let's say they have six side, so the the the the reflection of justice will be over here. But I did not study it myself. I didn't make any study for that. And this science is very new, you know. I've been with it two years alone, you know, I'm diving with it, so I'm not sure what's for what yet.
Yes, I did. At the back then, there would we didn't have something called, and he did not, we didn't have something called Hisab. Allah, at that moment, he just put him there. He didn't, he told him, don't eat from this apple, and that's it. There was no justice system. There's nothing. If he ate or he didn't eat, he didn't know what's going to happen. It is shut stone over here. The tree over there, the tree Allah, when he created it over there in this Jannah, not Jannah.
Jannah mean like a mini heaven. Many people think he was really up in heaven. He wasn't in heaven. In that place, in that piece of land, it meant to start, it meant to start us in earth. Even if he obey, if he obey and he didn't eat, let's say in a period of time, Allah will let him go down with no Shaitan, with no Ahlul-Bayt at the same time. But because he did that and he came into earth, Allah, he put the Shaitan in his bloodstream, at the same time he put the imams in front of that.
He was going down, he was going down whatever it is. Let's, let me give you more example. The previous creatures created, the previous, yeah, creatures that were on earth before us, they didn't have imams. They didn't have the devil. The test was built on themselves only. He want to do this bad thing, he want to do it. That's it. They didn't come to them and say, you know, the devil is telling you so, because they didn't have the devil.
Why? Because their Adam, their Adam, the main father of this race, he passed the test. He didn't eat from that tree. Our brain is more complicated than their brains. Our brain created something called philosophy. Their brain didn't create anything. They created a very high technology. That's why we have the pyramids and so on. Pyramids are built by human, by us, like they inherited the science from different people, from different race.
This is the difference. Do you get this point or not? No. Different race. Adam, when he came, when he came to earth, Yeah, they have their own, yes. But they didn't have Ahlul-Bayt as we know them now. Since the devil succeed playing with Adam, our Adam, Imam Ali said, "قبلكم ألف آدم" and there is a riwaya "ألف ألف آدم" meaning, previously, before you, before your race, there was 1,000 race. And there is a narration said 1,000, 1,000 race, meaning 1 million race,
they lived earth. Not all of them, they know the devil. We are the only people who fell for the devil at that moment. We are the only people. And since we fell for that devil, when Adam alayhis salam kept begging Allah for forgiveness, Allah accepted his forgiveness and he revealed his rahmah. What does it mean revealing the rahmah? Meaning Muhammad, Muhammad, he is the rahmatullah. بِسْمِ اللّھِ ٱلرّھمْمَٰنِ ٱلِّرَحِيمِ,
Basmallah rahman representing rahman through Muhammad, ar-rahim represented through Imam Ali. And I can support that by the ayah from the Quran. So, when he, this is the main test. It's the biggest test, too. This race has the biggest test. When the devil came, Allah revealed the Ahlul-Bayt with him. Because the devil, mainly, he convinced Adam to eat it so he can go over Muhammad and Ali. So, Muhammad and Ali came to help Adam over the devil.
I know it's looked like a science fiction, right? Is that why the bulb, our bulb, red? Maybe it's not right, it's green, but when go outside it will be red. And does it have to do anything with eating the apple? Maybe. صلّوا على محمّد و آل محمّد.
how can we define the science of energy . the form of current meditations Vs the Islamic prayer .how can we compare all that with sacred geometry . reclaiming the tree of life , the science of the fountains (oyoun) and the effect of submission and dissolving the ego in the prayers. Lecture Presented By Mohamed Moussa